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The Remnant Asks Jeremiah to Pray to Yahweh for Direction

42 Then all the commanders of the armies, and Johanan the son of Kareah, and Jezaniah the son of Hoshaiah, and all the people from the smallest to the greatest, approached and said to Jeremiah the prophet, “May our plea please fall before you,[a] and pray for us to Yahweh your God, for all this remnant, for we are left but a few of many, as your eyes are seeing us. And let Yahweh your God inform us the way in which we should go and the thing that we should do.” And Jeremiah the prophet said to them, “I have heard. Look, I am going to pray to Yahweh your God according to your words, and then[b] all the words[c] that Yahweh answers you I will tell you; I will not withhold from you a word.”

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Footnotes

  1. Jeremiah 42:2 Literally “to the face of you”
  2. Jeremiah 42:4 Literally “and it will happen”
  3. Jeremiah 42:4 Hebrew “word”

The Survivors Ask the Lord for Advice but Refuse to Follow It

42 Then all the army officers, including Johanan son of Kareah and Jezaniah son of Hoshaiah[a] and all the people of every class,[b] went to the prophet Jeremiah. They said to him, “Please grant our request[c] and pray to the Lord your God for all those of us who are still left alive here.[d] For, as you yourself can see, there are only a few of us left out of the many there were before.[e] Pray that the Lord your God will tell us where we should go and what we should do.” The prophet Jeremiah answered them, “Agreed![f] I will indeed pray to the Lord your God as you have asked. I will tell you everything the Lord replies in response to you.[g] I will not keep anything back from you.”

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Footnotes

  1. Jeremiah 42:1 sn Jezaniah son of Hoshaiah may have been the same as the Jezaniah son of the Maacathite mentioned in 40:8. The title “the Maacathite” would identify the locality from which his father came, i.e., a region in northern Transjordan east of Lake Huleh. Many think he is also the same man who is named “Azariah” in Jer 43:2 (the Greek version has Azariah both here and in 43:2). It was not uncommon for one man to have two names, e.g., Uzziah, who was also named Azariah (compare 2 Kgs 14:21 with 2 Chr 26:1).
  2. Jeremiah 42:1 tn Or “without distinction,” or “All the people from the least important to the most important”; Heb “from the least to the greatest.” This is a figure of speech that uses polar opposites as an all-inclusive designation of everyone without exception (i.e., it included all the people from the least important or poorest to the most important or richest.)
  3. Jeremiah 42:2 tn Heb “please let our petition fall before you.” For the idiom here see 37:20 and the translator’s note there.
  4. Jeremiah 42:2 tn Heb “on behalf of us, [that is] on behalf of all this remnant.”sn This refers to the small remnant of people who were left of those from Mizpah who had been taken captive by Ishmael after he had killed Gedaliah and who had been rescued from him at Gibeon. There were other Judeans still left in the land of Judah who had not been killed or deported by the Babylonians.
  5. Jeremiah 42:2 tn Heb “For we are left a few from the many, as your eyes are seeing us.” The words “were before” are not in the text but are implicit. These words are supplied in the translation for clarity and smoothness of English style.
  6. Jeremiah 42:4 tn Heb “I have heard” = “I agree.” For this nuance of the verb, see BDB 1034 s.v. שָׁמַע Qal.1.j, and compare the usage in Gen 37:27 and Judg 11:17 listed there.
  7. Jeremiah 42:4 tn Heb “all the word that the Lord will answer you.”