Jeremiah 40:13-16
Lexham English Bible
13 And Johanan the son of Kareah and all the commanders of the armies who were in the open country came to Gedaliah at Mizpah 14 and said to him, “Are you at all aware[a] that Baalis, the king of the Ammonites,[b] has sent Ishmael the son of Nethaniah, to kill you?” But Gedaliah the son of Ahikam would not believe them. 15 Then Johanan the son of Kareah said to Gedaliah in secrecy at Mizpah, saying,[c] “Please let me go and kill Ishmael the son of Nethaniah, and nobody[d] will know. Why should he kill you, so that all of Judah who are gathered to you will be scattered, and the remnant of Judah will perish?” 16 But Gedaliah the son of Ahikam said to Johanan the son of Kareah, “You must not do this thing, for you are telling a lie about Ishmael.”
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- Jeremiah 40:14 Literally “know you know”
- Jeremiah 40:14 Literally “sons of Ammon”
- Jeremiah 40:15 Literally “to say”
- Jeremiah 40:15 Literally “not a man”
Jeremiah 40:13-16
New English Translation
Ishmael Murders Gedaliah and Carries Off the Judeans at Mizpah as Captives
13 Johanan, son of Kareah, and all the officers of the troops that had been hiding in the open country came to Gedaliah at Mizpah. 14 They said to him, “Are you at all aware[a] that King Baalis of Ammon has sent Ishmael son of Nethaniah to kill you?” But Gedaliah son of Ahikam would not believe them. 15 Then Johanan son of Kareah spoke privately to Gedaliah there at Mizpah, “Let me go and kill Ishmael the son of Nethaniah before anyone knows about it. Otherwise he will kill you[b] and all the Judeans who have rallied around you will be scattered. Then what remains of Judah will disappear.” 16 But Gedaliah son of Ahikam said to Johanan son of Kareah, “Do not do that[c] because what you are saying about Ishmael is not true.”[d]
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- Jeremiah 40:14 tn The translation is intended to reflect the emphasizing infinitive absolute before the finite verb.
- Jeremiah 40:15 tn Heb “Why should he kill you?” However, this is one of those cases listed in BDB 554 s.v. מָה 4.d(b) where מָה begins a question introducing rhetorically the reason why something should be done. In cases like this BDB notes that it approximates the meaning “lest” and is translated in Greek by μήποτε (mēpote) or μή (mē), as the Greek version does here. Hence it is separated from the preceding and translated “otherwise” for the sake of English style.
- Jeremiah 40:16 tn Heb “this thing.”
- Jeremiah 40:16 tn Heb “is false” or “is a lie.”
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