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Jeremiah Rewrites the Scroll

27 After the king had burned the scroll on which Baruch had written Jeremiah’s words, the Lord gave Jeremiah another message. He said, 28 “Get another scroll, and write everything again just as you did on the scroll King Jehoiakim burned. 29 Then say to the king, ‘This is what the Lord says: You burned the scroll because it said the king of Babylon would destroy this land and empty it of people and animals. 30 Now this is what the Lord says about King Jehoiakim of Judah: He will have no heirs to sit on the throne of David. His dead body will be thrown out to lie unburied—exposed to the heat of the day and the frost of the night. 31 I will punish him and his family and his attendants for their sins. I will pour out on them and on all the people of Jerusalem and Judah all the disasters I promised, for they would not listen to my warnings.’”

32 So Jeremiah took another scroll and dictated again to his secretary, Baruch. He wrote everything that had been on the scroll King Jehoiakim had burned in the fire. Only this time he added much more!

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27 After the king had burned the scroll, the Lord said to Jeremiah: 28 Get another scroll and write everything again just as you did before, 29 and say this to the king: “This is what the Lord says! You burned the scroll because it said the king of Babylon would destroy this country and everything in it. 30 And now the Lord adds this concerning you, Jehoiakim, king of Judah: He shall have no one to sit upon the throne[a] of David. His dead body shall be thrown out to the hot sun and frosty nights, 31 and I will punish him and his family and his officials because of their sins. I will pour out upon them all the evil I promised—upon them and upon all the people of Judah and Jerusalem, for they wouldn’t listen to my warnings.”

32 Then Jeremiah took another scroll and dictated again to Baruch all he had written before, only this time the Lord added a lot more!

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Footnotes

  1. Jeremiah 36:30 He shall have no one to sit upon the throne. A three-month interregnum by his son Jehoiachin (also called Coniah and Jeconiah) evidently did not qualify as “sitting on the throne” under the meaning of permanence in the Hebrew expression used here.