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17 So I, the Lord, say: “You have not really obeyed me and granted freedom to your neighbor and fellow countryman.[a] Therefore, I will grant you freedom, the freedom[b] to die in war, or by starvation, or disease. I, the Lord, affirm it![c] I will make all the kingdoms of the earth horrified at what happens to you.[d] 18 I will punish those people who have violated their covenant with me. I will make them like the calf they cut in two and passed between its pieces.[e] I will do so because they did not keep the terms of the covenant they made in my presence.[f] 19 I will punish the leaders of Judah and Jerusalem, the court officials,[g] the priests, and all the other people of the land who passed between the pieces of the calf.[h] 20 I will hand them over to their enemies who want to kill them. Their dead bodies will become food for the birds and the wild animals.[i]

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Footnotes

  1. Jeremiah 34:17 tn The Hebrew text has a compound object, the two terms of which have been synonyms in vv. 14, 15. G. L. Keown, P. J. Scalise, and T. G. Smothers (Jeremiah 26-52 [WBC], 189) make the interesting observation that these two terms (Heb “brother” and “neighbor”) emphasize the relationships that should have taken precedence over their being viewed as mere slaves.
  2. Jeremiah 34:17 sn This is, of course, a metaphorical and ironical use of the term “to grant freedom to.” It is, however, a typical statement of the concept of talionic justice that is quite often operative in God’s judgments in the OT (cf., e.g., Obad 15).
  3. Jeremiah 34:17 tn Heb “Oracle of the Lord.”
  4. Jeremiah 34:17 sn Cf. Jer 15:4; 24:9; 29:18.
  5. Jeremiah 34:18 sn See the study note on v. 8 for explanation and parallels.
  6. Jeremiah 34:18 tn There is a little confusion in the syntax of this section because the nominal phrase “the calf” does not have any accompanying conjunction or preposition to show how it relates to the rest of the sentence. KJV treats it and the following words as though they were a temporal clause modifying “covenant which they made.” The majority of modern English versions and commentaries, however, understand it as a second accusative after the verb + object “I will make the men.” This fits under the category of what GKC 375 §118.r calls an accusative of comparison (compare usage in Isa 21:8; Zech 2:8). Stated baldly, it reads, “I will make the people…the calf.” This is more forceful than the formal use of the noun + preposition כּ (kaf; “like”), just as metaphors are generally more forceful than similes. The whole verse is one long, complex sentence in Hebrew: “I will make the men who broke my covenant [referring to the Mosaic covenant containing the stipulation to free slaves after six years] [and] who did not keep the terms of the covenant that they made before me [referring to their agreement to free their slaves] [like] the calf which they cut in two and passed between its pieces.” The sentence has been broken down into shorter sentences in conformity with contemporary English style.
  7. Jeremiah 34:19 tn For the rendering of this term see the translator’s note on 29:2.
  8. Jeremiah 34:19 tn This verse is not actually a sentence in the Hebrew original but is a pre-positioned object to the verb in v. 20, “I will hand them over.” This construction is called casus pendens in the older grammars and is used to call attention to a subject or object (cf. GKC 458 §143.d and compare the usage in 33:24). The same nondescript “I will punish” that was used to resolve the complex sentence in the previous verse has been chosen to introduce the objects here before the more specific “I will hand them over” in the next verse.
  9. Jeremiah 34:20 sn See this same phrase in Jer 7:33; 16:4; 19:7.

17 Therefore, the Lord proclaims: Since you have defied me by not setting your fellow citizens free, I’m setting you free, declares the Lord, free to die by the sword, disease, and famine! And I will make you an object of horror for all nations on earth. 18 I will make those who disregarded my covenant, violating its terms that they agreed to in my presence, like the calf they cut in two and then walked between the halves of its carcass. 19 The officials of Judah and Jerusalem, the eunuchs and priests, and all the people who passed through the pieces of the calf 20 I will hand over to their enemies who seek to kill them. And their corpses will become food for birds and wild animals.

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