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But de if ei any tis of you hymeis lacks leipō wisdom sophia, he should ask aiteō God theos, who ho gives didōmi to everyone pas generously haplōs, · kai not demanding oneidizō something in return , and kai it will be given didōmi to him autos. But de he must ask aiteō in en faith pistis without mēdeis doubting diakrinō, for gar the ho doubter diakrinō is like eoika a wave klydōn of the sea thalassa, driven by the wind anemizō and kai tossed about rhipizō. For gar that ekeinos person anthrōpos must not imagine oiomai · ho that hoti he will receive lambanō anything tis from para the ho Lord kyrios; he is a double-minded dipsychos man anēr, unstable akatastatos in en all pas · ho his autos ways hodos.

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But if anyone is deficient in wisdom, he should ask God, who gives to all generously and without reprimand, and it will be given to him. But he must ask in faith without doubting, for the one who doubts is like a wave of the sea, blown and tossed around by the wind. For that person must not suppose that he will receive anything from the Lord, since he is a double-minded individual,[a] unstable in all his ways.

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Footnotes

  1. James 1:8 tn Grk “a man of two minds,” continuing the description of the person in v. 7, giving the reason that he cannot expect to receive anything. The word for “man” or “individual” is ἀνήρ (anēr), which often means “male” or “man (as opposed to woman).” But it sometimes is used generically to mean “anyone,” “a person,” as here (cf. BDAG 79 s.v. 2).sn A double-minded man is one whose devotion to God is less than total. His attention is divided between God and other things, and as a consequence he is unstable and therefore unable to receive from God.