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22 But de be ginomai doers poiētēs of the word logos and kai not merely monon hearers akroatēs, deceiving paralogizomai yourselves heautou. 23 For hoti if ei someone tis is eimi a hearer akroatēs of the word logos and kai not ou a doer poiētēs, he houtos is like eoika a person anēr who looks at katanoeō · ho his autos natural genesis face prosōpon · ho in en a mirror esoptron; 24 then gar after looking at katanoeō himself heautou · kai he goes away aperchomai and kai immediately eutheōs forgets epilanthanomai what he was eimi like hopoios. 25 But de the ho person who looks intently parakyptō into eis the perfect teleios law nomos, the ho law that ho provides liberty eleutheria, and kai continues paramenō in it, not ou having become ginomai a forgetful epilēsmonē hearer akroatēs but alla an active poiētēs doer ergon he houtos will be eimi blessed makarios in en · ho his autos doing poiēsis.

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22 (A)But prove yourselves doers of the word, and not just hearers who deceive themselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks at his [a]natural face (B)in a mirror; 24 for once he has looked at himself and gone away, [b]he has immediately forgotten what kind of person he was. 25 But one who has looked intently at the perfect law, (C)the law of freedom, and has continued in it, not having become a forgetful hearer but [c]an active doer, this person will be (D)blessed in [d]what he does.

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Footnotes

  1. James 1:23 Lit the face of his birth; or nature
  2. James 1:24 Lit and he
  3. James 1:25 Lit a doer of a work
  4. James 1:25 Lit his doing