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22 But de be ginomai doers poiētēs of the word logos and kai not merely monon hearers akroatēs, deceiving paralogizomai yourselves heautou. 23 For hoti if ei someone tis is eimi a hearer akroatēs of the word logos and kai not ou a doer poiētēs, he houtos is like eoika a person anēr who looks at katanoeō · ho his autos natural genesis face prosōpon · ho in en a mirror esoptron; 24 then gar after looking at katanoeō himself heautou · kai he goes away aperchomai and kai immediately eutheōs forgets epilanthanomai what he was eimi like hopoios. 25 But de the ho person who looks intently parakyptō into eis the perfect teleios law nomos, the ho law that ho provides liberty eleutheria, and kai continues paramenō in it, not ou having become ginomai a forgetful epilēsmonē hearer akroatēs but alla an active poiētēs doer ergon he houtos will be eimi blessed makarios in en · ho his autos doing poiēsis.

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22 But be doers of the message and not hearers only,[a] deceiving yourselves, 23 because if anyone is a hearer of the message and not a doer, this one is like someone[b] staring at his own face[c] in a mirror, 24 for he looks at himself and goes away and immediately forgets what sort of person he was. 25 But the one who looks into the perfect law of liberty and continues to do it, not being a forgetful hearer but a doer who acts, this one will be blessed in what he does[d].

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Footnotes

  1. James 1:22 Some manuscripts have “not only hearers”
  2. James 1:23 Literally “a man,” but clearly in a generic sense here meaning “someone, a person”
  3. James 1:23 Literally “the face of his existence”
  4. James 1:25 Literally “in his doing”