James 1
Mounce Reverse Interlinear New Testament
1 James Iakōbos, a servant of God theos and kai of the Lord kyrios Jesus Iēsous Christ Christos, to the ho twelve dōdeka tribes phylē · ho in en the ho dispersion diaspora: Greetings chairō.
2 Consider hēgeomai it sheer pas joy chara, my egō brothers adelphos, when hotan you encounter peripiptō various kinds of poikilos trials peirasmos, 3 because you know ginōskō that hoti the ho testing dokimion of ho your hymeis faith pistis produces katergazomai endurance hypomonē. 4 · ho And de let echō endurance hypomonē carry out echō its intended ergon purpose teleios, so that hina you may be eimi mature teleios and kai complete holoklēros, lacking leipō in en nothing mēdeis. 5 But de if ei any tis of you hymeis lacks leipō wisdom sophia, he should ask aiteō God theos, who ho gives didōmi to everyone pas generously haplōs, · kai not mē demanding oneidizō something in return , and kai it will be given didōmi to him autos. 6 But de he must ask aiteō in en faith pistis without mēdeis doubting diakrinō, for gar the ho doubter diakrinō is like eoika a wave klydōn of the sea thalassa, driven by the wind anemizō and kai tossed about rhipizō. 7 For gar that ekeinos person anthrōpos must not mē imagine oiomai · ho that hoti he will receive lambanō anything tis from para the ho Lord kyrios; 8 he is a double-minded dipsychos man anēr, unstable akatastatos in en all pas · ho his autos ways hodos.
9 Let the ho brother adelphos of limited means tapeinos take pride kauchaomai · de · ho in en · ho his autos high position hypsos, 10 and de the ho wealthy plousios brother in en · ho his autos humiliation tapeinōsis, because hoti like hōs a flower anthos in the meadow chortos he will pass away parerchomai. 11 For gar the ho sun hēlios rises anatellō with syn its ho scorching heat kausōn and kai withers xērainō the ho meadow chortos; · kai · ho its autos flower anthos falls ekpiptō and kai · ho its autos beauty euprepeia ho · ho fades apollymi. In the same way houtōs · kai the ho rich man plousios will fade away marainō while en pursuing ho his autos business poreia. 12 Blessed makarios is the man anēr who hos remains steadfast hypomenō when tested peirasmos, because hoti once he is shown to be ginomai genuine dokimos, he will receive lambanō the ho crown stephanos of ho life zōē that hos the Lord has promised epangellomai to those ho who love agapaō him autos. 13 No one mēdeis when tempted peirazō should say legō, “ I am being tempted peirazō by apo God theos”; · ho for gar God theos cannot be tempted apeirastos to do eimi evil kakos, and de he himself autos tempts peirazō no one oudeis else. 14 But de each person hekastos is tempted peirazō when by hypo · ho his own idios desire epithumia he is lured away exelkō and kai enticed deleazō. 15 Then eita · ho desire epithumia, when it has conceived syllambanō, gives birth to tiktō sin hamartia; · ho and de sin hamartia, when it is full-grown apoteleō, brings forth apokyeō death thanatos. 16 Do not mē be deceived planaō, my egō dear agapētos brothers adelphos. 17 Every pas good agathos gift dosis and kai every pas perfect teleios gift dōrēma is eimi from above anōthen, coming down katabainō from apo the ho Father patēr of ho lights phōs, with para whom hos there is no ou variation parallagē or ē shadow aposkiasma caused by change tropē. 18 According to his sovereign plan boulomai, he brought apokyeō us hēmeis into being through his word logos of truth alētheia, so that eis we hēmeis would be eimi a kind tis of first fruits aparchē of ho all he autos created ktisma.
19 Understand oida this, my egō dear agapētos brothers adelphos: everyone pas must be eimi · de quick tachus to eis listen akouō, slow bradys to eis speak laleō, and slow bradys to eis become angry orgē. 20 For gar the anger orgē of man anēr does ergazomai not ou bring about ergazomai the righteousness dikaiosynē that God requires theos. 21 Therefore dio put aside apotithēmi all pas filthiness rhyparia and kai rampant perisseia wickedness kakia, and receive dechomai with en meekness prautēs the ho implanted emphytos word logos, which ho is able dynamai to save sōzō · ho your hymeis souls psychē. 22 But de be ginomai doers poiētēs of the word logos and kai not mē merely monon hearers akroatēs, deceiving paralogizomai yourselves heautou. 23 For hoti if ei someone tis is eimi a hearer akroatēs of the word logos and kai not ou a doer poiētēs, he houtos is like eoika a person anēr who looks at katanoeō · ho his autos natural genesis face prosōpon · ho in en a mirror esoptron; 24 then gar after looking at katanoeō himself heautou · kai he goes away aperchomai and kai immediately eutheōs forgets epilanthanomai what he was eimi like hopoios. 25 But de the ho person who looks intently parakyptō into eis the perfect teleios law nomos, the ho law that ho provides liberty eleutheria, and kai continues paramenō in it, not ou having become ginomai a forgetful epilēsmonē hearer akroatēs but alla an active poiētēs doer ergon— he houtos will be eimi blessed makarios in en · ho his autos doing poiēsis. 26 If ei someone tis thinks dokeō that he is eimi religious, yet does not mē bridle chalinagōgeō his autos tongue glōssa but alla deceives apataō his autos heart kardia, this person’ s houtos religion thrēskeia is worthless mataios. · ho 27 Religion thrēskeia that is pure katharos and kai undefiled amiantos before para · ho God theos · kai the Father patēr is eimi this houtos: to care for episkeptomai orphans orphanos and kai widows chēra in en · ho their autos time of trouble thlipsis, and to keep tēreō oneself heautou unstained aspilos by apo the ho world kosmos.
James 1
International Standard Version
Greetings
1 From:[a] James, a servant of God and of the Lord Jesus, the Messiah.[b]
To: The twelve tribes in the Dispersion.[c]
Greetings.
Responding Wisely to Life
2 Consider it pure joy, my brothers, when you are involved in various trials, 3 because you know that the testing of your faith produces endurance. 4 But you must let endurance have its full effect, so that you may be mature and complete, lacking nothing.
5 Now if any of you lacks wisdom, he should ask God, who gives to everyone generously without a rebuke, and it will be given to him. 6 But he must ask in faith, without any doubts, for the one who has doubts is like a wave of the sea that is driven and tossed by the wind. 7 Such a person should not expect to receive anything from the Lord. 8 He is a double-minded man, unstable in all he undertakes.[d]
9 A brother of humble means should rejoice in his having been exalted, 10 and a rich person in his having been humbled, because he will fade away like a wild flower. 11 For the sun comes up with its scorching heat and dries up the grass. The flower in it drops off, and its beauty is gone. That is how the rich person will fade away in his pursuits.
Trial and Temptation
12 How blessed is the man who endures temptation! When he has passed the test, he will receive the victor’s crown of life that God[e] has promised to those who keep on loving him. 13 When someone is tempted, he should not say, “I am being tempted by God,” because God cannot be tempted by evil, nor does he tempt anyone. 14 Instead, each person is tempted by his own desire, being lured and trapped by it. 15 When that desire becomes pregnant, it gives birth to sin; and when that sin grows up, it gives birth to death.
Practical Christian Living
16 Do not be[f] deceived, my dear brothers. 17 Every generous act of giving and every perfect gift is from above and comes down from the Father who made the heavenly lights,[g] in whom there is no inconsistency or shifting shadow. 18 In accordance with his will he made us his children by the word of truth, so that we might become the most important of his creatures.[h]
19 You must understand this, my dear brothers. Everyone should be quick to listen, slow to speak, and slow to get angry. 20 For human anger does not produce the righteousness that God desires. 21 Therefore, rid yourselves of everything impure and every expression of wickedness, and with a gentle spirit welcome the word planted in you that can save your souls.
22 Keep on being obedient to[i] the word, and not merely being hearers who deceive themselves. 23 For if anyone hears the word but is not obedient to it, he is like a man who looks at himself in a mirror 24 and studies himself carefully, and then goes off and immediately forgets what he looks like. 25 But the one who looks at the perfect law of freedom and remains committed to it—thereby demonstrating that he is not a forgetful hearer but a doer of what that law[j] requires—will be blessed in what he does.
26 If anyone thinks that he is religious and does not bridle his tongue, but instead deceives himself,[k] his religion is worthless. 27 A religion that is pure and stainless according to[l] God the Father is this: to take care of orphans and widows who are suffering, and to keep oneself unstained by the world.
Footnotes
- James 1:1 The Gk. lacks From
- James 1:1 Or Christ
- James 1:1 I.e. the Jewish communities outside the land of Israel
- James 1:8 Lit. in all his ways
- James 1:12 Lit. he; other mss. read God; still other mss. read the Lord
- James 1:16 Or Don’t be
- James 1:17 Lit. the Father of lights
- James 1:18 Lit. a kind of first fruits among his creatures
- James 1:22 Or being doers of
- James 1:25 Lit. what it
- James 1:26 Lit. deceives his own heart
- James 1:27 Lit. stainless in the sight of
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