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All of the nations that Israel encounters are involved in some form of idol worship. They imagine these gods and fashion these images in order to satisfy a desire—a God-given desire—to connect with something, with someone out there. Human beings know at some deep, intuitive level that God exists, life is sacred, and there are mysteries more profound than the daily grind. This is why every human civilization exhibits some form of religious life and devotion. But instead of seeking the God who is, people have a tendency to create the gods they want, gods that give them control over the complexities and problems of life. Israel is elected by God for a number of reasons. Perhaps two of the most significant are to bear witness to the one True God and to warn the nations against idolatry. According to Scripture, idol worship is not some neutral, unfortunate habit people get themselves into; it is more than just a waste of time, hope, and effort. It is a dangerous substitute—a counterfeit experience—that adversely misshapes and disorders their lives. To persist in idolatry is to give way to malevolent evils and to miss out on a relationship with the one True God.

But whoever does make an idol is not improved or enriched. On the contrary, their passing fancies contribute nothing of value or purpose. Those who look on at such misplaced attention don’t understand what they’re seeing, and the idol-makers will end up embarrassed at best. 10 It’s easy to say, “What pathetic idiocy! Who would do such a thing—make gods that are by definition worthless?” 11 The people who worship them will be shamed and humiliated. After all, people made those gods. Yet it happens all the time. So, let’s put these images, these figurines all together; stand them up—they will tremble with terror and be ashamed.

12 A metalworker shapes the raw materials into tools and then uses them to make little gods by hammering, bending, heating, and cooling the materials. And in the process, he gets tired and hungry; without water he soon grows faint. 13 Likewise, the woodworker measures and marks the wood, chisels and planes it down, marks it with a compass, and carves it until it looks a bit like a human—lovely, maybe—in order to put it in a house. 14 To take it back a bit further, perhaps he cuts down cedars or he carefully selects the cypress or oak himself, watches it, nurtures it until it is ready for his purpose. Perhaps he plants a pine; with sun and rain, it grows tall. 15 When it’s time to harvest, he uses some of the wood for fuel to stay warm, some to heat the oven and bake bread, and some to craft a god. Then the woodworker bows down and worships before the image he just made. 16-17 Do you see the irony? He sits around, warming himself and roasting dinner with wood from the same tree from which he crafted a god to which he bows and worships and prays—one time saying, “I am warmed by the wood fire”; another time saying, “O dear god, save me.”

18-19 So we see again how it is that they’re blind—their eyes shut to the truth in front of them, their hearts and minds refusing to think and really understand what’s going on. So without stopping to think about it, the fool says, “Gosh, I used half of the wood to build a fire, and baked the bread and roasted the meat over its hot coals. After I eat, I think I’ll use the rest of it to make a repulsive god. Maybe I’ll bow down to this leftover lumber.” 20 A fool like this is feeding on ashes—his addled mind and deceived heart lead him nowhere. He can’t figure out how to save himself, much less see the error of his ways and say, “Is this idol in my right hand just a lie?”

Eternal One: Let that be a lesson to you, My people.

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