Isaiah 43:22-25
Christian Standard Bible
22 “But, Jacob, you have not called on me,
because, Israel, you have become weary of me.(A)
23 You have not brought me your sheep for burnt offerings
or honored me with your sacrifices.(B)
I have not burdened you with offerings
or wearied you with incense.[a]
24 You have not bought me aromatic cane with silver,
or satisfied me with the fat of your sacrifices.
But you have burdened me with your sins;
you have wearied me(C) with your iniquities.(D)
25 “I am the one,I sweep away your transgressions(E)
for my own sake(F)
and remember your sins no more.(G)
Footnotes
- 43:23 I.e., with demands for offerings and incense
Isaiah 43:22-25
New English Translation
The Lord Rebukes His People
22 “But you did not call for me, O Jacob;
you did not long[a] for me, O Israel.
23 You did not bring me lambs for your burnt offerings;
you did not honor me with your sacrifices.
I did not burden you with offerings;
I did not make you weary by demanding[b] incense.
24 You did not buy me aromatic reeds;[c]
you did not present to me[d] the fat of your sacrifices.
Yet you burdened me with your sins;
you made me weary with your evil deeds.[e]
25 I, I am the one who blots out your rebellious deeds for my sake;
your sins I do not remember.
Footnotes
- Isaiah 43:22 tn Or “strive”; KJV, ASV, NRSV “been weary of me.”
- Isaiah 43:23 tn Heb “with.” The words “by demanding” are supplied in the translation for clarification.
- Isaiah 43:24 tn That is, “calamus” (so NIV); NCV, TEV, NLT “incense”; CEV “spices.”
- Isaiah 43:24 tn Heb “you did not saturate me”; NASB “Neither have you filled Me.”
- Isaiah 43:24 sn In vv. 22-24 the Lord appears to be condemning his people for failure to bring the proper sacrifices. However, this is problematic. If this refers to the nation’s behavior while in exile, such cultic service was impossible and could hardly be expected by the Lord. If this refers to the nation’s conduct before the exile, it contradicts other passages that depict Israel as bringing excessive sacrifices (see, e.g., Isa 1:11-14; Jer 6:20; Amos 4:4-5; 5:21-23). Rather than being a condemnation of Israel’s failure to bring sacrifices, these verses are better taken as a highly rhetorical comment on the worthlessness of Israel’s religious ritual. They may have brought sacrifices, but not to the Lord, for he did not accept them or even want them. See C. R. North, Second Isaiah, 127, and R. Whybray, Isaiah 40-66 (NCBC), 91.
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