Hebrews 9:15-22
Mounce Reverse Interlinear New Testament
15 And kai for dia this reason houtos he is eimi the mediator mesitēs of a new kainos covenant diathēkē, so that hopōs those ho who are called kaleō may receive lambanō the ho promised epangelia eternal aiōnios inheritance klēronomia, since a death thanatos has occurred ginomai that eis redeems apolytrōsis them from the ho transgressions parabasis committed under epi that ho first prōtos covenant diathēkē. · ho
16 For gar where hopou there is a covenant diathēkē, it is required anankē that the death thanatos of the ho one who made diatithēmi it be established pherō. 17 For gar a will diathēkē takes effect bebaios only when epi a person has died nekros; it cannot possibly epei be valid ischuō so long as hote the ho one who made diatithēmi it is still alive zaō. 18 Therefore hothen not even oude the ho first prōtos covenant was inaugurated enkainizō without chōris blood haima. 19 For gar when laleō every pas commandment entolē of kata the ho law nomos had been declared laleō by hypo Moses Mōysēs to all pas the ho people laos, taking lambanō the ho blood haima of ho calves moschos and kai · ho goats tragos together with meta water hydōr and kai scarlet kokkinos wool erion and kai hyssop hyssōpos, he sprinkled rhantizō both te the ho book biblion itself autos and kai all pas the ho people laos, 20 saying legō, “ This houtos is the ho blood haima of the ho covenant diathēkē which hos God theos ordained entellō for pros you hymeis.” · ho 21 And de in the same way homoiōs he sprinkled rhantizō with ho blood haima both kai the ho tent skēnē and kai all pas the ho vessels skeuos · ho used in worship leitourgia. 22 In fact kai, according to kata the ho law nomos almost schedon everything pas is sprinkled katharizō with en blood haima, and kai without chōris the shedding of blood haimatekchusia there is ginomai no ou forgiveness aphesis.
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Hebrews 9:15-22
Amplified Bible
15 For this reason He is the Mediator and Negotiator of a new covenant [that is, an entirely new agreement uniting God and man], so that those who have been called [by God] may receive [the fulfillment of] the promised eternal inheritance, since a death has taken place [as the payment] which redeems them from the sins committed under the obsolete first covenant. 16 For where there is a will and [a]testament involved, the death of the one who made it must be established, 17 for a will and testament takes effect [only] at death, since it is never in force as long as the one who made it is alive. 18 So even the first covenant was not put in force without [the shedding of] blood. 19 For when every commandment in the Law had been read by Moses to all the people, he took the blood of the calves and goats [which had been sacrificed], together with water and scarlet wool and with a bunch of hyssop, and he sprinkled both the scroll itself and all the people, 20 saying, “This is the blood of the covenant [that seals and ratifies the agreement] which God ordained and commanded [me to deliver to] you.”(A) 21 And in the same way he sprinkled both the tabernacle and all the containers and sacred utensils of worship with the blood. 22 In fact under the Law almost everything is cleansed with blood, and without the shedding of blood there is no forgiveness [neither release from sin and its guilt, nor cancellation of the merited punishment].
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- Hebrews 9:16 This Greek word may also be translated “covenant” as in v 18 and the author may be engaging in deliberate word play here playing off of both meanings.
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