Hebrews 1
Mounce Reverse Interlinear New Testament
1 In the past palai · ho God theos spoke laleō to our ho fathers patēr at different times polymerōs and kai in various ways polytropōs through en the ho prophets prophētēs, 2 but in epi these houtos final eschatos · ho days hēmera he has spoken laleō to us hēmeis by en his Son hyios, whom hos he appointed tithēmi the heir klēronomos of all things pas, through dia whom hos he also kai created poieō the ho material universe aiōn. 3 This hos Son is eimi the radiance apaugasma of his ho glory doxa and kai the exact representation charaktēr of ho his autos nature hypostasis, and te although sustaining pherō · ho all there is pas by ho the word rhēma of ho his autos power dynamis, yet made poieō purification katharismos for ho sins hamartia, and then sat down kathizō at en the right hand dexios of the ho Majesty megalōsynē on en high hypsēlos, 4 having been ginomai exalted kreittōn as far above tosoutos the ho angels angelos as the name onoma he inherited klēronomeō is more hosos noble diaphoros than para theirs autos.
5 For gar to which tis of the ho angels angelos did God ever pote say legō, “ My egō Son hyios are eimi you sy! Today sēmeron I egō have fathered gennaō you sy”? Or kai again palin, “ I egō will be eimi to him autos a father patēr, and kai he autos shall be eimi to me egō a son hyios”? 6 And de again palin, when hotan he brings eisagō the ho firstborn prōtotokos into eis the ho world oikoumenē, he says legō, · kai “ Let all pas the angels angelos of God theos worship proskyneō him autos.” 7 · kai Regarding pros the ho angels angelos he says legō, “ He ho makes poieō · ho his autos angels angelos winds pneuma, and kai · ho his autos ministers leitourgos a flame phlox of fire pyr.” 8 But de regarding pros the ho Son hyios he says, · ho “ Your sy throne thronos, O ho God theos, is for eis all ho time aiōn ho, · ho and kai the ho scepter rhabdos of ho absolute justice euthutēs is the scepter rhabdos of ho your sy kingdom basileia. 9 You have loved agapaō righteousness dikaiosynē and kai hated miseō lawlessness anomia; therefore dia houtos · ho God theos, · ho your sy God theos, has anointed chriō you sy with the oil elaion of gladness agalliasis beyond para · ho your sy companions metochos.” 10 And kai, “ In kata the beginning archē, Lord kyrios, you sy laid the foundation themelioō of the ho earth gē, and kai the ho heavens ouranos are eimi the works ergon of ho your sy hands cheir. 11 They autos will perish apollymi; but de you sy continue diamenō. And kai all pas of them like hōs a garment himation will wear out palaioō, 12 · kai like hōsei a robe peribolaion you will fold helissō them autos up , like hōs a garment himation they will also kai be changed allassō. But de you sy are eimi the ho same autos, and kai · ho your sy years etos will never ou end ekleipō.” 13 And de to pros which tis of the ho angels angelos has he ever pote said legō, “ Sit kathēmai at ek my egō right hand dexios until heōs an I make tithēmi · ho your sy enemies echthros a footstool hypopodion for ho your sy feet pous”? 14 Are they eimi not ouchi all pas ministering leitourgikos spirits pneuma sent out apostellō to eis serve diakonia for dia the sake of those ho who are mellō to inherit klēronomeō salvation sōtēria?
Hebrews 1
American Standard Version
1 God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners, 2 hath at the end of these days spoken unto us in [a]his Son, whom he appointed heir of all things, through whom also he made the [b]worlds; 3 who being the effulgence of his glory, and [c]the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high; 4 having become by so much better than the angels, as he hath inherited a more excellent name than they. 5 For unto which of the angels said he at any time,
[d]Thou art my Son,
This day have I begotten thee?
and again,
[e]I will be to him a Father,
And he shall be to me a Son?
6 [f]And when he again [g]bringeth in the firstborn into [h]the world he saith, [i]And let all the angels of God worship him. 7 And of the angels he saith,
[j]Who maketh his angels winds,
And his ministers a flame of fire:
8 but of the Son he saith,
[k][l]Thy throne, O God, is for ever and ever;
And the sceptre of uprightness is the sceptre of [m]thy kingdom.
9 Thou hast loved righteousness, and hated iniquity;
Therefore God, thy God, hath anointed thee
With the oil of gladness above thy fellows.
10 And,
[n]Thou, Lord, in the beginning didst lay the foundation of the earth,
And the heavens are the works of thy hands:
11 They shall perish; but thou continuest:
And they all shall wax old as doth a garment;
12 And as a mantle shalt thou roll them up,
As a garment, and they shall be changed:
But thou art the same,
And thy years shall not fail.
13 But of which of the angels hath he said at any time,
[o]Sit thou on my right hand,
Till I make thine enemies the footstool of thy feet?
14 Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?
Footnotes
- Hebrews 1:2 Greek a Son.
- Hebrews 1:2 Greek ages. Compare 1 Tim. 1:17.
- Hebrews 1:3 Or, the impress of his substance
- Hebrews 1:5 Ps. 2:7.
- Hebrews 1:5 2 Sam. 7:14.
- Hebrews 1:6 Or, And again, when he bringeth in
- Hebrews 1:6 Or, shall have brought in
- Hebrews 1:6 Greek the inhabited earth.
- Hebrews 1:6 Dt. 32:43 Septuagint; compare Ps. 97:7
- Hebrews 1:7 Ps. 104:4.
- Hebrews 1:8 Ps. 45:6f.
- Hebrews 1:8 Or, Thy throne is God for etc.
- Hebrews 1:8 The two oldest Greek manuscripts read, his
- Hebrews 1:10 Ps. 102:25ff.
- Hebrews 1:13 Ps. 110:1.
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.
Public Domain (Why are modern Bible translations copyrighted?)