Galatians 2:1-10
Mounce Reverse Interlinear New Testament
2 Then epeita after dia fourteen dekatessares years etos I went up anabainō again palin to eis Jerusalem Hierosolyma with meta Barnabas Barnabas, taking symparalambanō Titus Titos along as well kai. 2 I went up anabainō · de in response to kata a revelation apokalypsis and kai laid out before anatithēmi them autos— though de privately kata before the ho acknowledged dokeō leaders— the ho gospel euangelion that hos I proclaim kēryssō among en the ho Gentiles ethnos, lest mē somehow pōs I was running trechō, or ē had run trechō, in eis vain kenos. 3 Yet alla not oude even Titus Titos, who ho was with syn me egō, was compelled anankazō to be circumcised peritemnō, though he was eimi a Greek Hellēn. 4 This matter came up because dia of · de some ho false brothers pseudadelphos secretly brought in pareisaktos— they hostis had slipped in pareiserchomai to spy out kataskopeō · ho our hēmeis freedom eleutheria that hos we have echō in en Christ Christos Jesus Iēsous so that hina they might make slaves of katadouloō us hēmeis— 5 but to them hos we did eikō not oude yield eikō in ho submission hypotagē even for pros a moment hōra, so that hina the ho truth alētheia of the ho gospel euangelion would be preserved diamenō for pros you hymeis. 6 But de from apo those ho who were supposed dokeō to be eimi acknowledged leaders tis ( what hopoios they were eimi makes diapherō no oudeis difference diapherō to me egō; God theos shows lambanō no ou partiality prosōpon) · ho— those ho leaders dokeō contributed prosanatithēmi nothing oudeis to me egō. 7 But alla on the contrary, when they saw that hoti I had been entrusted pisteuō with the ho gospel euangelion for the ho uncircumcised akrobystia just kathōs as Peter Petros had been entrusted with the gospel for the ho circumcised peritomē 8 ( for gar the ho one who empowered energeō Peter Petros for eis his apostleship apostolē to the ho circumcised peritomē also kai empowered energeō me for mine egō to eis the ho Gentiles ethnos) 9 and kai when James Iakōbos and kai Cephas Kēphas and kai John Iōannēs, who ho were eimi acknowledged dokeō pillars stylos, recognized ginōskō the ho grace charis that ho had been given didōmi to me egō, they gave didōmi to Barnabas Barnabas and kai me egō the right dexios hand of fellowship koinōnia, agreeing that hina we hēmeis should go to eis the ho Gentiles ethnos and de they autos to eis the ho circumcised peritomē. 10 They asked only monon that hina we should continue to remember mnēmoneuō the ho poor ptōchos, the hos very autos thing houtos I too kai was eager spoudazō to do poieō.
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Galatians 2:1-10
World English Bible
2 Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me. 2 I went up by revelation, and I laid before them the Good News which I preach among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain. 3 But not even Titus, who was with me, being a Greek, was compelled to be circumcised. 4 This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage, 5 to whom we gave no place in the way of subjection, not for an hour, that the truth of the Good News might continue with you. 6 But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me, 7 but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcised, even as Peter with the Good News for the circumcised— 8 for he who worked through Peter in the apostleship with the circumcised also worked through me with the Gentiles— 9 and when they perceived the grace that was given to me, James and Cephas and John, those who were reputed to be pillars, gave to Barnabas and me the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision. 10 They only asked us to remember the poor—which very thing I was also zealous to do.
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