Sons and Heirs

I mean that the heir, as long as he is a child, is no different from a slave,[a] though he is the owner of everything, but he is under guardians and managers until the date set by his father. In the same way we also, when we were children, (A)were enslaved to the elementary principles[b] of the world. But (B)when the fullness of time had come, God sent forth his Son, (C)born (D)of woman, born (E)under the law, (F)to redeem those who were under the law, so that we might receive (G)adoption as sons. And because you are sons, God has sent (H)the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave, but a son, and if a son, then (I)an heir through God.

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Footnotes

  1. Galatians 4:1 For the contextual rendering of the Greek word doulos, see Preface; also verse 7
  2. Galatians 4:3 Or elemental spirits; also verse 9

Job's Character and Wealth

There was a man in the land of (A)Uz whose name was (B)Job, and that man was (C)blameless and upright, one who (D)feared God and (E)turned away from evil. There were born to him (F)seven sons and three daughters. He possessed 7,000 sheep, 3,000 camels, 500 yoke of oxen, and 500 female donkeys, and very many servants, so that this man was the greatest of all (G)the people of the east. His sons used to go and hold a feast in the house of each one on his day, and they would send and invite their three sisters to eat and drink with them. And when the days of the feast had run their course, Job would send and (H)consecrate them, and he would rise early in the morning and (I)offer burnt offerings according to the number of them all. For Job said, “It may be that my children have sinned, and (J)cursed[a] God in their hearts.” Thus Job did continually.

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Footnotes

  1. Job 1:5 The Hebrew word bless is used euphemistically for curse in 1:5, 11; 2:5, 9

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