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Then Darius the king made a decree, and the house of the archives, where the treasures were laid up in Babylon, was searched. A scroll was found at Achmetha, in the palace that is in the province of Media, and in it this was written for a record:

In the first year of Cyrus the king, Cyrus the king made a decree: Concerning God’s house at Jerusalem, let the house be built, the place where they offer sacrifices, and let its foundations be strongly laid; with its height sixty cubits,[a] and its width sixty cubits; with three courses of great stones and a course of new timber. Let the expenses be given out of the king’s house. Also let the gold and silver vessels of God’s house, which Nebuchadnezzar took out of the temple which is at Jerusalem, and brought to Babylon, be restored and brought again to the temple which is at Jerusalem, everything to its place. You shall put them in God’s house.

Now therefore, Tattenai, governor beyond the River, Shetharbozenai, and your companions the Apharsachites, who are beyond the River, you must stay far from there. Leave the work of this house of God alone; let the governor of the Jews and the elders of the Jews build this house of God in its place. Moreover I make a decree what you shall do for these elders of the Jews for the building of this house of God: that of the king’s goods, even of the tribute beyond the River, expenses must be given with all diligence to these men, that they not be hindered. That which they have need of, including young bulls, rams, and lambs, for burnt offerings to the God of heaven; also wheat, salt, wine, and oil, according to the word of the priests who are at Jerusalem, let it be given them day by day without fail; 10 that they may offer sacrifices of pleasant aroma to the God of heaven, and pray for the life of the king, and of his sons. 11 I have also made a decree that whoever alters this message, let a beam be pulled out from his house, and let him be lifted up and fastened on it; and let his house be made a dunghill for this. 12 May the God who has caused his name to dwell there overthrow all kings and peoples who stretch out their hand to alter this, to destroy this house of God which is at Jerusalem. I Darius have made a decree. Let it be done with all diligence.

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Footnotes

  1. 6:3 A cubit is the length from the tip of the middle finger to the elbow on a man’s arm, or about 18 inches or 46 centimeters.

Darius Issues a Decree

So Darius the king issued orders, and they searched in the archives[a] of the treasury which were deposited there in Babylon. A scroll was found in the citadel[b] of Ecbatana which is in the province of Media, and it was inscribed as follows:

“Memorandum: In the first year of his reign,[c] King Cyrus gave orders concerning the temple of God in Jerusalem: ‘Let the temple be rebuilt as a place where sacrifices are offered. Let its foundations be set in place.[d] Its height is to be 90 feet and its width 90 feet,[e] with three layers of large stones[f] and one[g] layer of timber. The expense is to be subsidized[h] by the royal treasury.[i] Furthermore, let the gold and silver vessels of the temple of God, which Nebuchadnezzar brought from the temple in Jerusalem and carried to Babylon, be returned and brought to their proper place in the temple in Jerusalem. Let them be deposited in the temple of God.’

“Now Tattenai governor of Trans-Euphrates, Shethar-Bozenai, and their colleagues, the officials of Trans-Euphrates—all of you stay far away from there. Leave the work on this temple of God alone.[j] Let the governor of the Jews and the elders of the Jews rebuild this temple of God in its proper place.

“I also hereby issue orders as to what you are to do with those elders of the Jews in order to rebuild this temple of God. From the royal treasury, from the taxes of Trans-Euphrates, the complete costs are to be given to these men so that there may be no interruption of the work.[k] Whatever is needed—whether oxen or rams or lambs for burnt offerings for the God of heaven or wheat or salt or wine or oil, as required by[l] the priests who are in Jerusalem—must be given to them daily without any neglect, 10 so that they may be offering incense to the God of heaven and may be praying for the good fortune of the king and his family.[m]

11 “I hereby give orders that if anyone changes this directive a beam is to be pulled out from his house and he is to be raised up and impaled[n] on it, and his house is to be reduced[o] to a rubbish heap[p] for this indiscretion.[q] 12 May God who makes his name to reside there overthrow any king or nation[r] who reaches out[s] to cause such change so as to destroy this temple of God in Jerusalem. I, Darius, have given orders. Let them be carried out with precision!”

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Footnotes

  1. Ezra 6:1 tn Aram “the house of the archives.”
  2. Ezra 6:2 tc The translation reads בִירְתָא (birtaʾ, citadel”) rather than the reading בְּבִירְתָא (beviretaʾ, “in the citadel”) found in the MT. The MT probably experienced dittography here.
  3. Ezra 6:3 tn Aram “In the first year of Cyrus the king.”
  4. Ezra 6:3 tn Aram “raised”; or perhaps “retained” (so NASB; cf. NLT), referring to the original foundations of Solomon’s temple.
  5. Ezra 6:3 tc The Syriac Peshitta reads “20 cubits” here, a measurement probably derived from dimensions given elsewhere for Solomon’s temple. According to 1 Kgs 6:2 the dimensions of the Solomonic temple were as follows: length, 60 cubits; width, 20 cubits; height, 30 cubits. Since one would expect the dimensions cited in Ezra 6:3 to correspond to those of Solomon’s temple, it is odd that no dimension for length is provided. The Syriac has apparently harmonized the width dimension provided here (“20 cubits”) to that given in 1 Kgs 6:2.tn Aram “Its height 60 cubits and its width 60 cubits.” The standard cubit in the OT is assumed by most authorities to be about 18 inches (45 cm) long.
  6. Ezra 6:4 tn Aram “stones of rolling.”
  7. Ezra 6:4 tc The translation follows the LXX reading חַד (khad, “one”) rather than the MT חֲדַת (khadat, “new”). If the MT reading “new” is understood to mean freshly cut timber that has not yet been seasoned it would seem to be an odd choice for construction material.
  8. Ezra 6:4 tn Aram “let be given.”
  9. Ezra 6:4 tn Aram “house.”
  10. Ezra 6:7 tc For the MT reading “the work on this temple of God” the LXX reads “the servant of the Lord Zurababel” [= Zerubbabel].
  11. Ezra 6:8 tn The words “of the work” are not in the Aramaic, but are supplied in the translation for clarity.
  12. Ezra 6:9 tn Aram “according to the word of.”
  13. Ezra 6:10 tn Aram “for the life of the king and his sons.”
  14. Ezra 6:11 sn The practice referred to in v. 11 has been understood in various ways: hanging (cf. 1 Esd 6:32 and KJV); flogging (cf. NEB, NLT); impalement (BDB 1091 s.v. זְקַף; HALOT 1914 s.v. מחא hitpe; cf. NAB, NIV, NRSV). The last seems the most likely.
  15. Ezra 6:11 tn Aram “made.”
  16. Ezra 6:11 tn Aram “a dunghill.”
  17. Ezra 6:11 tn Aram “for this.”
  18. Ezra 6:12 tn Aram “people.”
  19. Ezra 6:12 tn Aram “who sends forth his hand.”