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At that time Tattenai governor of Trans-Euphrates, Shethar-Bozenai, and their colleagues came to them and asked, “Who gave you authority[a] to rebuild this temple and to complete this structure?”[b] They[c] also asked them, “What are the names of the men who are building this edifice?” But God was watching over[d] the elders of Judah, and they were not stopped[e] until a report could be dispatched[f] to Darius and a letter could be sent back concerning this.

This is a copy of the letter that Tattenai governor of Trans-Euphrates, Shethar-Bozenai, and his colleagues (who were the officials of Trans-Euphrates) sent to King Darius. The report they sent to him was written as follows:[g]

“To King Darius: All greetings![h] Let it be known to the king that we have gone to the province of Judah, to the temple of the great God. It is being built with large stones,[i] and timbers are being placed in the walls. This work is being done with all diligence and is prospering in their hands. We inquired of those elders, asking them, ‘Who gave you the authority to rebuild this temple and to complete this structure?’ 10 We also inquired of their names in order to inform you, so that we might write the names of the men who were their leaders. 11 They responded to us in the following way: ‘We are servants of the God of heaven and earth. We are rebuilding the temple which was previously built many years ago. A great king[j] of Israel built it and completed it. 12 But after our ancestors[k] angered the God of heaven, he delivered them into the hands[l] of King Nebuchadnezzar of Babylon, the Chaldean, who destroyed this temple and exiled the people to Babylon.[m] 13 But in the first year of King Cyrus of Babylon,[n] King Cyrus enacted a decree to rebuild this temple of God. 14 Even the gold and silver vessels of the temple of God that Nebuchadnezzar had taken from the temple in Jerusalem and had brought to the palace[o] of Babylon—even those things King Cyrus brought from the palace of Babylon and presented[p] to a man by the name of Sheshbazzar whom he had appointed as governor. 15 He said to him, “Take these vessels and go deposit them in the temple in Jerusalem, and let the house of God be rebuilt in its proper location.”[q] 16 Then this Sheshbazzar went and laid the foundations of the temple of God in Jerusalem. From that time to the present moment[r] it has been in the process of being rebuilt, although it is not yet finished.’

17 “Now if the king is so inclined,[s] let a search be conducted in the royal archives[t] there in Babylon in order to determine whether King Cyrus did in fact issue orders for this temple of God to be rebuilt in Jerusalem. Then let the king send us a decision concerning this matter.”

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Footnotes

  1. Ezra 5:3 tn Aram “who placed to you a command?” So also v. 9.
  2. Ezra 5:3 tn The exact meaning of the Aramaic word אֻשַּׁרְנָא (ʾussarnaʾ) here and in v. 9 is uncertain (BDB 1083 s.v.). The LXX and Vulgate understand it to mean “wall.” Here it is used in collocation with בַּיְתָא (baytaʾ, “house” as the temple of God), while in 5:3, 9 it is used in parallelism with this term. It might be related to the Assyrian noun ashurru (“wall”) or ashru (“sanctuary”; so BDB). F. Rosenthal, who translates the word “furnishings,” thinks that it probably enters Aramaic from Persian (Grammar, 62-63, §189).
  3. Ezra 5:4 tc The translation reads with one medieval Hebrew ms, the LXX, and the Syriac Peshitta אֲמַרוּ (ʾamaru, “they said”) rather than the reading אֲמַרְנָא (ʾamarnaʾ, “we said”) of the MT.
  4. Ezra 5:5 tn Aram “the eye of their God was on.” The idiom describes the attentive care that one exercises in behalf of the object of his concern.
  5. Ezra 5:5 tn Aram “they did not stop them.”
  6. Ezra 5:5 tn Aram “[could] go.” On this form see F. Rosenthal, Grammar, 58, §169.
  7. Ezra 5:7 tn Aram “and it was written in its midst.”
  8. Ezra 5:7 tn Aram “all peace.”
  9. Ezra 5:8 tn Aram “stones of rolling.” The reference is apparently to stones too large to carry.
  10. Ezra 5:11 sn This great king of Israel would, of course, be Solomon.
  11. Ezra 5:12 tn Aram “fathers.”
  12. Ezra 5:12 tn Aram “hand” (singular).
  13. Ezra 5:12 sn A reference to the catastrophic events of 586 b.c.
  14. Ezra 5:13 sn Cyrus was actually a Persian king, but when he conquered Babylon in 539 b.c. he apparently appropriated to himself the additional title “king of Babylon.” The Syriac Peshitta substitutes “Persia” for “Babylon” here, but this is probably a hyper-correction.
  15. Ezra 5:14 tn Or “temple.”
  16. Ezra 5:14 tn Aram “they were given.”
  17. Ezra 5:15 tn Aram “upon its place.”
  18. Ezra 5:16 tn Aram “from then and until now.”
  19. Ezra 5:17 tn Aram “if upon the king it is good.”
  20. Ezra 5:17 tn Aram “the house of the treasures of the king.”

At that time Tattenai, the governor of Trans-Euphrates [C provinces west of the Euphrates River], and Shethar-Bozenai, and their ·fellow workers [colleagues] went to ·the Jews [L them] and asked, “Who gave you ·permission [authority; a decree] to rebuild this ·Temple [L house] and ·fix these walls [complete this structure]?” They also asked, “What are the names of the men working on this building?” But their God was watching over the elders of the Jews. The builders were not stopped until a report could go to King Darius [C 522–486 bc] and his ·written answer [reply; decision] could be received.

This is a copy of the ·letter [document] that was sent to King Darius by Tattenai, the governor of Trans-Euphrates [C provinces west of the Euphrates River], Shethar-Bozenai, and the other important officers of Trans-Euphrates. This is what was ·said [written] in the report they sent to him:

To King Darius.

·Greetings. May you have peace [L All peace].

King Darius, ·you should know [may it be known] that we went to the ·district [province] of Judah where the ·Temple [L house] of the great God is. The people are building that ·Temple [L house] with ·large [prepared; cut; L stones of rolling] stones, and they are putting ·timbers [beams] in the walls. They are working ·very hard [energetically; diligently] and ·are building very fast [successfully; are prospering].

We asked their elders, “Who gave you ·permission [authority; a decree] to rebuild this ·Temple [L house] and ·these walls [this structure]?” 10 We also asked for their names, and we wrote down the names of their leaders so ·you would know who they are [as to inform you].

11 This is the answer they gave to us: “We are the servants of the God of heaven and earth. We are rebuilding the ·Temple [L house] that a great king of Israel [C Solomon] built and finished many years ago [C tenth century bc; 1 Kin. 7–8]. 12 But our ·ancestors [fathers] made the God of heaven angry, so he handed them over to Nebuchadnezzar king of Babylon, the Chaldean [C the leading tribe of Babylon], who destroyed this ·Temple [L house] and ·took [deported] the people to Babylon ·as captives [into exile].

13 “Later, in the first year Cyrus was king of Babylon [C he was a Persian king but had multiple titles, including this one], he ·gave a special order [issued a decree] for this ·Temple [L house] of God to be rebuilt. 14 Cyrus brought out from the temple in Babylon the gold and silver ·bowls and pans [vessels; utensils] that came from the Temple of God. Nebuchadnezzar had taken them from the Temple in Jerusalem and had ·put them in [brought them to] the temple in Babylon.

“Then King Cyrus gave them to Sheshbazzar, his appointed governor [C of Judah; 1:8]. 15 Cyrus said to him, ‘Take these gold and silver ·bowls and pans [vessels; utensils; 1:7], and ·put [deposit] them back in the Temple in Jerusalem and rebuild the ·Temple [L house] of God ·where it was [on its original site].’ 16 So Sheshbazzar came and laid the foundations of the ·Temple [L house] of God in Jerusalem. From that day until now the work has been going on, but it is not yet finished.”

17 Now, if the king wishes, let a search be made in the royal ·records [archives; L treasure house] of Babylon. See if King Cyrus gave an order to rebuild this ·Temple [L house] in Jerusalem. Then let the king write us and tell us what he has decided concerning this matter.

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