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The People Confess Their Sins

10 While Ezra was praying and confessing, weeping and throwing himself to the ground before the temple of God, a very large crowd of Israelites—men, women, and children alike—gathered around him. The people wept loudly.[a] Then Shecaniah son of Jehiel, from the descendants of Elam,[b] addressed Ezra:

“We have been unfaithful to our God by marrying[c] foreign women from the local peoples.[d] Nonetheless, there is still hope for Israel in this regard.[e] Therefore let us enact[f] a covenant with our God to send away all these women and their offspring, in keeping with your counsel, my lord,[g] and that of those who respect[h] the commandments of our God. And let it be done according to the law. Get up, for this matter concerns you. We are with you, so be strong and act decisively!”

So Ezra got up and made the leading priests and Levites and all Israel take an oath to carry out this plan.[i] And they all took a solemn oath. Then Ezra got up from in front of the temple of God and went to the room of Jehohanan son of Eliashib. While he stayed[j] there, he did not eat food or drink water, for he was in mourning over the infidelity of the exiles.

A proclamation[k] was circulated[l] throughout Judah and Jerusalem that all the exiles were to be assembled in Jerusalem. Everyone who did not come within three days would thereby forfeit all his property, in keeping with the counsel of the officials and the elders. Furthermore, he himself would be excluded from the assembly of the exiles.

All the men of Judah and Benjamin were gathered in Jerusalem within the three days. (It was in the ninth month, on the twentieth day of that month.) All the people sat in the square at the temple of God, trembling because of this matter and because of the rains.

10 Then Ezra the priest stood up and said to them, “You have behaved in an unfaithful manner by taking foreign wives! This has contributed to the guilt of Israel. 11 Now give praise to the Lord God of your fathers, and do his will. Separate yourselves from the local residents[m] and from these foreign wives.”

12 All the assembly replied in a loud voice: “We will do just as you have said![n] 13 However, the people are numerous and it is the rainy season.[o] We are unable to stand here outside. Furthermore, this business cannot be resolved in a day or two, for we have sinned greatly in this matter. 14 Let our leaders take steps[p] on behalf of all the assembly. Let all those in our towns who have married foreign women come at an appointed time, and with them the elders of each town and its judges, until the hot anger of our God is turned away from us in this matter.”

15 Only Jonathan son of Asahel and Jahzeiah son of Tikvah were[q] against this, assisted by Meshullam and Shabbethai the Levite. 16 So the exiles proceeded accordingly. Ezra the priest separated out[r] by name men who were leaders in their family groups.[s] They sat down to consider this matter on the first day of the tenth month, 17 and on the first day of the first month they finished considering all the men who had married foreign wives.

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Notas al pie

  1. Ezra 10:1 tn Heb “with much weeping.”
  2. Ezra 10:2 tc The translation reads with the Qere, many medieval Hebrew mss, the LXX, the Syriac Peshitta, and Vulgate עֵילָם (ʿelam, “Elam”) rather than the reading עוֹלָם (ʿolam, “eternity”) found in the MT.
  3. Ezra 10:2 tn Heb “in that we have given a dwelling to.” So also in vv. 14, 17, 18.
  4. Ezra 10:2 tn Heb “the peoples of the lands.”
  5. Ezra 10:2 tn Heb “upon this.”
  6. Ezra 10:3 tn Heb “cut.”
  7. Ezra 10:3 tn The MT vocalizes this word as a plural, which could be understood as a reference to God, but the context seems to suggest that a human lord is intended. The apparatus of BHS suggests repointing the word as a singular (“my lord”), but this is unnecessary. The plural (“my lords”) can be understood in an honorific sense even when a human being is in view. Most English versions regard this as a reference to Ezra, so the present translation supplies “your” before “counsel” to make this clear.
  8. Ezra 10:3 tn Heb “who tremble at”; NAB, NIV “who fear.”
  9. Ezra 10:5 tn Heb “to do according to this plan.”
  10. Ezra 10:6 tc The translation reads וַיָּלֶן (vayyalen, “and he stayed”) rather than the reading וַיֵּלֶךְ (vayyelekh, “and he went”) of the MT. Cf. the LXX.
  11. Ezra 10:7 tn Heb “voice.”
  12. Ezra 10:7 tn Heb “they sent.”
  13. Ezra 10:11 tn Heb “the peoples of the land.”
  14. Ezra 10:12 tn Heb “thus according to your word [singular = Qere] concerning us, to do.”
  15. Ezra 10:13 tn Heb “the time [is] rain showers.”
  16. Ezra 10:14 tn Heb “stand.”
  17. Ezra 10:15 tn Heb “stood.”
  18. Ezra 10:16 tc The translation reads the Hiphil singular וַיַּבְדֵּל לוֹ (vayyavdel lo, “separated for himself”) rather than the Niphal plural וַיִּבָּדְלוּ (vayyibbadelu, “were separated”) of the MT.
  19. Ezra 10:16 tn Heb “the heads of the fathers, to the house of their fathers, and all of them by name.”

Reconciliation with God

10 Now while Ezra was praying and confessing, weeping and laying himself face down before the house of God, a very large group from Israel, of men, women, and children, gathered to him, for the people wept bitterly. Shecaniah the son of Jehiel, of the sons of Elam, said to Ezra, “We have been unfaithful to our God and have married foreign women from the peoples of the land; yet now there is hope for Israel in spite of this. Therefore let us now make a covenant with our God to send away all the [foreign] wives and their children, in accordance with the advice of my lord and of those who tremble [in reverent obedience] at the commandment of our God; and let it be done in accordance with the Law. Stand up, for it is your duty, and we will be with you. Be brave and act.”

Then Ezra stood and made the leaders of the priests, the Levites, and all Israel, take an oath that they would act in accordance with this proposal; so they took the oath. Then Ezra got up from before the house of God and went into the chamber of Jehohanan the son of Eliashib [and spent the night there]. He did not eat bread nor drink water, for he was mourning over the [former] exiles’ faithlessness. They made a proclamation throughout Judah and Jerusalem to all the [former] exiles, that they were to assemble at Jerusalem, and that whoever would not come within three days, by order of the counsel of the leaders and the elders, all his possessions and property would be forfeited and he himself would be excluded from the assembly of the exiles.

So all the men of Judah and Benjamin gathered at Jerusalem within three days. It was the twentieth [day] of the ninth month, and all the people sat in the open square in front of the house of God, trembling because of [the seriousness of] this matter and because of the heavy rain. 10 Then Ezra the priest stood up and said to them, “You have been unfaithful [to God] and have married foreign (pagan) women, adding to the guilt of Israel. 11 So now, make confession to the Lord God of your fathers and do His will. [a]Separate yourselves from the peoples of the land and from [your] foreign wives.” 12 Then all the assembly replied with a loud voice, “It is our responsibility to do just as you have said. 13 But there are many people and it is the season of heavy rain; so we are unable to stand outside. Nor can the task be done in a day or two, for we have transgressed greatly in this matter. 14 Let our leaders stand for and represent the entire assembly; let all those in our cities who have married foreign wives come at appointed times, together with the elders and judges of each city, until the burning anger of our God over this matter is turned away from us.” 15 Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah [b]opposed this, and Meshullam and Shabbethai the Levite supported them.

16 Then the [former] exiles did so. Ezra the priest and men who were heads of fathers’ households were selected, according to their fathers’ households, each of them by name; and they sat down on the first day of the tenth month to investigate the matter. 17 And by the first day of the first month they finished investigating all the men married to foreign wives.

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Notas al pie

  1. Ezra 10:11 The severity of Ezra’s policy is justified considering Israel’s tragic experiences resulting from marriages to pagan women. The consequent idolatry, first of King Solomon, and then of the whole nation, was fatal. God’s wrath had been so great that He not only took the kingship from Solomon, but eventually turned the Israelites over to their enemies and left the promised land desolate, while the people mourned their fate as captives in a pagan country. Ezra, to whom the keeping of God’s law was of constant concern, had been born in captivity among exiles who grieved for the country, peace and prosperity which God had once given them. Leading the exiles to give up their foreign wives and children was the only way to avoid God’s wrath.
  2. Ezra 10:15 No reason is given for this opposition, though it would hardly seem strange if some of the people were concerned about the severity of Ezra’s instructions. On the other hand, the ancient rabbis understood the Hebrew text to mean, “stood up in regard to this,” as in volunteering to begin the task in support of Ezra. So instead of opposing the reform, this interpretation has the four men showing great zeal for it, and in v 16 the former exiles then follow their lead.