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14 Then the Lord’s message came to me: 15 “Son of man, your brothers,[a] your relatives,[b] and the whole house of Israel, all of them are those to whom the inhabitants of Jerusalem have said, ‘They have gone far away[c] from the Lord; to us this land has been given as a possession.’

16 “Therefore say: ‘This is what the Sovereign Lord says: Although I have removed them far away among the nations and have dispersed them among the countries, I have been a little[d] sanctuary for them among the lands where they have gone.’

17 “Therefore say: ‘This is what the Sovereign Lord says: When I regather you from the peoples and assemble you from the lands where you have been dispersed, I will give you back the country of Israel.’

18 “When they return to it, they will remove from it all its detestable things and all its abominations. 19 I will give them one heart and I will put a new spirit within them;[e] I will remove the hearts of stone from their bodies[f] and I will give them tender hearts,[g] 20 so that they may follow my statutes and observe my regulations and carry them out. Then they will be my people, and I will be their God.[h] 21 But those whose hearts are devoted to detestable things and abominations, I hereby repay them for what they have done,[i] says the Sovereign Lord.”

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Footnotes

  1. Ezekiel 11:15 tc The MT reads “your brothers, your brothers” either for emphasis (D. I. Block, Ezekiel [NICOT], 1:341, n. 1; 346) or as a result of dittography.
  2. Ezekiel 11:15 tc The MT reads גְאֻלָּתֶךָ (geʾullatekha, “your redemption-men”), referring to the relatives responsible for deliverance in times of hardship (see Lev 25:25-55). The LXX and Syriac read “your fellow exiles,” assuming an underlying Hebrew text of גָלוּתֶךָ (galutekha) or having read the א (alef) as an internal mater lectionis for holem.
  3. Ezekiel 11:15 tc The MT has an imperative form (“go far!”), but it may be read with different vowels as a perfect verb (“they have gone far”).
  4. Ezekiel 11:16 tn Or “have been partially a sanctuary”; others take this as temporal (cf. NASB, NIV, NRSV “a little while”).
  5. Ezekiel 11:19 tc The MT reads “you”; many Hebrew mss along with the LXX and other ancient versions read “within them.”
  6. Ezekiel 11:19 tn Heb “their flesh.”
  7. Ezekiel 11:19 tn Heb “heart of flesh.”
  8. Ezekiel 11:20 sn The expression They will be my people, and I will be their God occurs as a promise to Abraham (Gen 17:8), Moses (Exod 6:7), and the nation (Exod 29:45).
  9. Ezekiel 11:21 tn Heb “their way on their head I have placed.”

14 And the word of Jehovah came unto me, saying, 15 Son of man, thy brethren, even thy brethren, the men of thy [a]kindred, and all the house of Israel, all of them, are they unto whom the inhabitants of Jerusalem have said, Get you far from Jehovah; unto us is this land given for a possession. 16 Therefore say, Thus saith the Lord Jehovah: Whereas I have removed them far off among the nations, and whereas I have scattered them among the countries, [b]yet will I be to them a sanctuary for a little while in the countries where they are come. 17 Therefore say, Thus saith the Lord Jehovah: I will gather you from the peoples, and assemble you out of the countries where ye have been scattered, and I will give you the land of Israel. 18 And they shall come thither, and they shall take away all the detestable things thereof and all the abominations thereof from thence. 19 And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them a heart of flesh; 20 that they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God. 21 But as for them whose heart walketh after the heart of their detestable things and their abominations, I will bring their way upon their own heads, saith the Lord Jehovah.

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Footnotes

  1. Ezekiel 11:15 Hebrew redemption. See Lev. 25:25, etc.
  2. Ezekiel 11:16 Or, yet have I been. Or, and have been