Añadir traducción en paralelo Imprimir Opciones de la página

18 But the Jews who were in Susa assembled together on the thirteenth and on the fourteenth days of the month; and on the fifteenth day of that month, they rested, and made it a day of feasting and gladness. 19 Therefore the Jews of the villages, who live in the unwalled towns, make the fourteenth day of the month Adar a day of gladness and feasting, a good day, and a day of sending presents of food to one another.

20 Mordecai wrote these things, and sent letters to all the Jews who were in all the provinces of the king Ahasuerus, both near and far, 21 to enjoin them that they should keep the fourteenth and fifteenth days of the month Adar yearly, 22 as the days in which the Jews had rest from their enemies, and the month which was turned to them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending presents of food to one another, and gifts to the needy. 23 The Jews accepted the custom that they had begun, as Mordecai had written to them; 24 because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast “Pur”, that is the lot, to consume them, and to destroy them; 25 but when this became known to the king, he commanded by letters that his wicked plan, which he had planned against the Jews, should return on his own head, and that he and his sons should be hanged on the gallows.

26 Therefore they called these days “Purim”,[a] from the word “Pur.” Therefore because of all the words of this letter, and of that which they had seen concerning this matter, and that which had come to them, 27 the Jews established and imposed on themselves, and on their descendants, and on all those who joined themselves to them, so that it should not fail that they would keep these two days according to what was written, and according to its appointed time, every year; 28 and that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor their memory perish from their offspring.[b]

29 Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority to confirm this second letter of Purim. 30 He sent letters to all the Jews, to the hundred twenty-seven provinces of the kingdom of Ahasuerus, with words of peace and truth, 31 to confirm these days of Purim in their appointed times, as Mordecai the Jew and Esther the queen had decreed, and as they had imposed upon themselves and their descendants, in the matter of the fastings and their cry. 32 The commandment of Esther confirmed these matters of Purim; and it was written in the book.

Read full chapter

Notas al pie

  1. 9:26 Purim is the Hebrew plural for pur, which means lot.
  2. 9:28 or, seed

The Origins of the Feast of Purim

18 But the Jews who were in Susa assembled on the thirteenth and fourteenth days, and rested on the fifteenth, making it a day for banqueting and happiness. 19 This is why the Jews who are in the rural country—those who live in rural villages—set aside the fourteenth day of the month of Adar for happiness, banqueting, a holiday, and sending gifts to one another.

20 Mordecai wrote these matters down and sent letters to all the Jews who were throughout all the provinces of King Ahasuerus, both near and far, 21 to have them observe the fourteenth and the fifteenth days of the month of Adar each year 22 as the time when the Jews gave themselves rest from their enemies—the month when their trouble was turned to happiness and their mourning to a holiday. These were to be days of banqueting, happiness, sending gifts to one another, and providing for the poor.

23 So the Jews committed themselves to continuing what they had begun to do and to what Mordecai had written to them. 24 For Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised plans against the Jews to destroy them. He had cast pur (that is, the lot) in order to afflict and destroy them. 25 But when the matter came to the king’s attention, the king[a] gave written orders that Haman’s[b] evil intentions that he had devised against the Jews should fall on his own head. He and his sons were hanged on the gallows. 26 For this reason these days are known as Purim, after the name of pur. Therefore, because of the account found in this letter and what they had faced in this regard and what had happened to them, 27 the Jews established as binding on themselves, their descendants, and all who joined their company that they should observe these two days without fail, just as written and at the appropriate time on an annual basis. 28 These days were to be remembered and to be celebrated in every generation and in every family, every province, and every city. The Jews were not to fail to observe these days of Purim; the remembrance of them was not to cease among their descendants.

29 So Queen Esther, the daughter of Abihail, and Mordecai the Jew wrote with full authority to confirm this second[c] letter about Purim. 30 Letters were sent[d] to all the Jews in the 127 provinces of the empire of Ahasuerus—words of true peace[e] 31 to establish these days of Purim in their proper times, just as Mordecai the Jew and Queen Esther had established, and just as they had established both for themselves and their descendants, matters pertaining to fasting and lamentation. 32 Esther’s command established these matters of Purim, and the matter was officially recorded.[f]

Read full chapter

Notas al pie

  1. Esther 9:25 tn Heb “he”; the referent (the king) has been specified in the translation for clarity.
  2. Esther 9:25 tn Heb “his”; the referent (Haman) has been specified in the translation for clarity.
  3. Esther 9:29 tc The LXX and the Syriac Peshitta omit the word “second.”
  4. Esther 9:30 tc The present translation is based on the Niphal form וַיִּשָׁלַח (vayyishalakh, “were sent”; so also NRSV, TEV, CEV, NLT) rather than the reading of the MT וַיִּשְׁלַח (vayyishlakh, Qal, “and he sent”). The subject of the MT verb would have to be Mordecai (cf. NAB, NIV, NCV), but this is problematic in light of v. 29, where both Esther and Mordecai are responsible for the letters.
  5. Esther 9:30 tn Heb “peace and truth.” The expression is probably a hendiadys (see the note on 5:10 for an explanation of this figure).
  6. Esther 9:32 tn Heb “written in the book” (so NASB); NIV, NLT “written down in the records”; NRSV “recorded in writing.”