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The Feast of Purim Inaugurated

18 But the Jews who were in Susa gathered on the thirteenth day and on the fourteenth and rested on the fifteenth day, making that a day of feasting and gladness.(A) 19 Therefore the Jews of the villages, who live in the open towns, hold the fourteenth day of the month of Adar as a day for gladness and feasting, a holiday on which they send gifts of food to one another.(B)

20 Mordecai recorded these things and sent letters to all the Jews who were in all the provinces of King Ahasuerus, both near and far, 21 enjoining them that they should keep the fourteenth day of the month Adar and also the fifteenth day of the same month, year by year, 22 as the days on which the Jews gained relief from their enemies and as the month that had been turned for them from sorrow into gladness and from mourning into a holiday, that they should make them days of feasting and gladness, days for sending gifts of food to one another and presents to the poor.(C) 23 So the Jews adopted as a custom what they had begun to do, as Mordecai had written to them.

24 For Haman son of Hammedatha the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them and had cast Pur—that is, “the lot”—to crush and to destroy them,(D) 25 but when Esther[a] came before the king, he gave orders in writing that the wicked plot that he had devised against the Jews should come upon his own head and that he and his sons should be hung on the pole.(E) 26 Therefore these days are called Purim, from the word Pur. Thus because of all that was written in this letter and of what they had faced in this matter and of what had happened to them,(F) 27 the Jews established and accepted as a custom for themselves and their descendants and all who joined them that without fail they would continue to observe these two days every year, as it was written and at the time appointed.(G) 28 These days should be remembered and kept throughout every generation, in every family, province, and city, and these days of Purim should never fall into disuse among the Jews, nor should the commemoration of these days cease among their descendants.

29 Queen Esther daughter of Abihail, along with Mordecai the Jew, gave full written authority confirming this second letter about Purim.(H) 30 Letters were sent wishing peace and security to all the Jews, to the one hundred twenty-seven provinces of the kingdom of Ahasuerus,(I) 31 and giving orders that these days of Purim should be observed at their appointed seasons, as Mordecai the Jew and Queen Esther enjoined on the Jews, just as they had laid down for themselves and for their descendants regulations concerning their fasts and their lamentations.(J) 32 The command of Esther fixed these practices of Purim, and it was recorded in writing.(K)

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Notas al pie

  1. 9.25 Heb she

(18 The Jews in Susa joined together for self-defense on the thirteenth and fourteenth days of the month. But they rested on the fifteenth day of the month and made it a day of feasts and joyous events.) 19 That is why Jews who live in villages make the fourteenth day of the month of Adar a day of rejoicing and feasts, a holiday. It is a day on which they send gifts of food to each other.

The new holiday of Purim

20 Mordecai wrote these things down and sent letters to all the Jews in all the provinces, both near and far, of King Ahasuerus. 21 He made it a rule that Jews keep the fourteenth and fifteenth days of the month of Adar as special days each and every year. 22 They are the days on which the Jews finally put to rest the troubles with their enemies. The month is the one when everything turned around for them from sadness to joy, and from sad, loud crying to a holiday. They are to make them days of feasts and joyous events, days to send food gifts to each other and money gifts to the poor. 23 The Jews agreed to continue what they had already begun to do—just what Mordecai had written to them. 24 Indeed, Haman, Hammedatha the Agagite’s son, the enemy of all the Jews, had planned to destroy the Jews. He had servants throw pur (that is, the dice) to find the best month and day to trouble greatly and destroy them. 25 But when Esther came before the king, his written order said: The wicked plan that Haman made against the Jews should turn back on him instead. So they impaled him and his sons on pointed poles. 26 That is why people call these days Purim, by using the ancient word pur. It all fit with what this letter said, with what they saw happen, and with what they themselves went through. 27 The Jews agreed that they, their children, grandchildren, and great-grandchildren, as well as all non-Jews who become Jews, should always keep these two days. They agreed to follow the written rules—and at the proper time too—every year. 28 So forever every family, province, and town remembers to keep these days. These days of Purim won’t die out among the Jews. They will remember to keep them forever. 29 Queen Esther daughter of Abihail, along with Mordecai the Jew, wrote with her full royal power to show that this second letter about Purim was correct.[a] 30 Letters conveying good wishes and words of friendship were sent to all the Jews throughout the one hundred twenty-seven provinces in the kingdom of Ahasuerus. 31 Their aim was to make sure that the Jews kept these days of Purim at the proper time, following the rule that Mordecai the Jew and Queen Esther had made. The rule fit well with what they themselves had agreed to do forever and with other things they did—like fasting and lamenting. 32 Esther’s order made these features of Purim part of the law, so it was written down.

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Notas al pie

  1. Esther 9:29 Or wrote a second time to show that this letter