18 But the Jews in Susa had assembled on the thirteenth and the fourteenth days of the month. They rested on the fifteenth day of the month, and it became a day of feasting and rejoicing.(A) 19 This explains why the rural Jews who live in villages observe the fourteenth day of the month of Adar as a time of rejoicing and feasting. It is a holiday when they send gifts to one another.(B)

20 Mordecai(C) recorded these events and sent letters to all the Jews in all of King Ahasuerus’s provinces, both near and far. 21 He ordered(D) them to celebrate the fourteenth and fifteenth days of the month of Adar every year 22 because during those days the Jews gained relief from(E) their enemies. That was the month when their sorrow was turned into rejoicing and their mourning into a holiday.(F) They were to be days of feasting,(G) rejoicing, and of sending gifts to one another and to the poor.

23 So the Jews agreed to continue the practice they had begun, as Mordecai had written them to do. 24 For Haman son of Hammedatha the Agagite, the enemy of all the Jews,(H) had plotted against the Jews to destroy them. He cast the pur—that is, the lot—to crush and destroy them.(I) 25 But when the matter was brought before the king,(J) he commanded by letter that the evil plan Haman had devised against the Jews return on his own head(K) and that he should be hanged with his sons on the gallows.(L) 26 For this reason these days are called Purim, from the word pur.(M) Because of all the instructions in this letter as well as what they had witnessed and what had happened to them, 27 the Jews bound themselves, their descendants, and all who joined(N) with them to a commitment that they would not fail to celebrate these two days each and every year according to the written instructions and according to the time appointed. 28 These days are remembered and celebrated by every generation, family, province, and city, so that these days of Purim will not lose their significance in Jewish life[a] and their memory will not fade from their descendants.(O)

29 Queen Esther, daughter of Abihail,(P) along with Mordecai the Jew,(Q) wrote this second letter with full authority(R) to confirm the letter about Purim. 30 He sent letters with assurances of peace and security[b] to all the Jews who were in the 127 provinces of the kingdom of Ahasuerus, 31 in order to confirm these days of Purim at their proper time just as Mordecai the Jew and Esther the queen had established them and just as they had committed themselves and their descendants to the practices of fasting(S) and lamentation.(T) 32 So Esther’s command confirmed these customs of Purim, which were then written into the record.

Read full chapter

Footnotes

  1. 9:28 LXX reads will be celebrated into all times
  2. 9:30 Or of peace and faithfulness

(18 The Jews in Susa joined together for self-defense on the thirteenth and fourteenth days of the month. But they rested on the fifteenth day of the month and made it a day of feasts and joyous events.) 19 That is why Jews who live in villages make the fourteenth day of the month of Adar a day of rejoicing and feasts, a holiday. It is a day on which they send gifts of food to each other.

The new holiday of Purim

20 Mordecai wrote these things down and sent letters to all the Jews in all the provinces, both near and far, of King Ahasuerus. 21 He made it a rule that Jews keep the fourteenth and fifteenth days of the month of Adar as special days each and every year. 22 They are the days on which the Jews finally put to rest the troubles with their enemies. The month is the one when everything turned around for them from sadness to joy, and from sad, loud crying to a holiday. They are to make them days of feasts and joyous events, days to send food gifts to each other and money gifts to the poor. 23 The Jews agreed to continue what they had already begun to do—just what Mordecai had written to them. 24 Indeed, Haman, Hammedatha the Agagite’s son, the enemy of all the Jews, had planned to destroy the Jews. He had servants throw pur (that is, the dice) to find the best month and day to trouble greatly and destroy them. 25 But when Esther came before the king, his written order said: The wicked plan that Haman made against the Jews should turn back on him instead. So they impaled him and his sons on pointed poles. 26 That is why people call these days Purim, by using the ancient word pur. It all fit with what this letter said, with what they saw happen, and with what they themselves went through. 27 The Jews agreed that they, their children, grandchildren, and great-grandchildren, as well as all non-Jews who become Jews, should always keep these two days. They agreed to follow the written rules—and at the proper time too—every year. 28 So forever every family, province, and town remembers to keep these days. These days of Purim won’t die out among the Jews. They will remember to keep them forever. 29 Queen Esther daughter of Abihail, along with Mordecai the Jew, wrote with her full royal power to show that this second letter about Purim was correct.[a] 30 Letters conveying good wishes and words of friendship were sent to all the Jews throughout the one hundred twenty-seven provinces in the kingdom of Ahasuerus. 31 Their aim was to make sure that the Jews kept these days of Purim at the proper time, following the rule that Mordecai the Jew and Queen Esther had made. The rule fit well with what they themselves had agreed to do forever and with other things they did—like fasting and lamenting. 32 Esther’s order made these features of Purim part of the law, so it was written down.

Read full chapter

Footnotes

  1. Esther 9:29 Or wrote a second time to show that this letter