(A)There is an evil that I have seen under the sun, and it lies heavy on mankind: a man (B)to whom (C)God gives wealth, possessions, and honor, so that he (D)lacks nothing of all that he desires, yet God (E)does not give him power to enjoy them, but a stranger enjoys them. This is vanity;[a] it is a grievous evil. If a man fathers a hundred children and lives many years, so that (F)the days of his years are many, but his soul is not satisfied with life's (G)good things, and he also has no (H)burial, I say that (I)a stillborn child is better off than he. For it comes in vanity and goes in darkness, and in darkness its name is covered. Moreover, it has not (J)seen the sun or known anything, yet it finds (K)rest rather than he. Even though he should live a thousand years twice over, yet enjoy[b] no good—do not all go to the one place?

(L)All the toil of man is for his mouth, yet his appetite is not satisfied.[c] For what advantage has the wise man (M)over the fool? And what does the poor man have who knows how to conduct himself before the living? Better (N)is the sight of the eyes than the wandering of the appetite: this also is (O)vanity and a striving after wind.

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Footnotes

  1. Ecclesiastes 6:2 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verses 4, 9, 11 (see note on 1:2)
  2. Ecclesiastes 6:6 Or see
  3. Ecclesiastes 6:7 Hebrew filled

Enjoyment of Life as a Gift from God

There exists another misfortune that I have observed on earth, and it is a heavy burden upon human beings: a man to whom God gives wealth, riches, and honor, so that he lacks none of his heart’s desires—but God does not give him the capability to enjoy them. Instead, a stranger consumes them. This is pointless and a grievous affliction.

A man might father a hundred children,[a] and live for many years, so that the length of his life[b] is long—but if his life does not overflow with goodness, and he doesn’t receive a proper[c] burial, I maintain that stillborn children[d] are better off than he is, because stillborn children[e] arrive in pointlessness, leave in darkness, and their names are covered in darkness. Furthermore, though they never saw the sun nor learned anything,[f] they are more content than the other. Even if he lives a thousand years twice over without experiencing the best—aren’t all of them going to the same place?

Every person works for his own self-interests,[g]
    but his desires remain unsatisfied.
For what advantage has the wise person over the fool?
    What advantage does the poor man have
        in knowing how to face life?[h]
It is better to focus on what you can see
    than to meander after your self-interest;
        this also is pointless and a chasing after wind.

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Footnotes

  1. Ecclesiastes 6:3 The Heb. lacks children
  2. Ecclesiastes 6:3 Lit. years
  3. Ecclesiastes 6:3 The Heb. lacks proper
  4. Ecclesiastes 6:3 Lit. child; and so through v. 5
  5. Ecclesiastes 6:4 Lit. because he
  6. Ecclesiastes 6:5 The Heb. lacks anything
  7. Ecclesiastes 6:7 Lit. for his mouth
  8. Ecclesiastes 6:8 Lit. knows to walk before the living