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The Writing on the Wall

King Belshazzar [C along with his father, Nabonidus, the last ruler of Babylon] ·gave a big banquet [L served a large meal] for a thousand ·royal [noble; important] guests and drank wine with ·them [L the thousand]. As Belshazzar ·was drinking his wine [L tasted the wine; C he was under the influence of the wine], he gave orders to bring the gold and silver cups that his ·ancestor Nebuchadnezzar [L father; predecessor; C not his literal father; v. 1] had taken from the Temple in Jerusalem [1:2]. This was so the king, his ·royal [noble; important] guests, his wives, and his ·slave women [L concubines; C secondary wives] could drink from those cups. So they brought the gold cups that had been taken from the Temple of God in Jerusalem. And the king and his ·royal [noble; important] guests, his wives, and his ·slave women [L concubines; v. 2] drank from them. As they were drinking, they praised their gods, which were made from gold, silver, bronze, iron, wood, and stone.

Suddenly the fingers of a person’s hand appeared and began writing on the plaster of the wall, near the lampstand in the royal palace. The king watched the hand as it wrote.

·King Belshazzar was very frightened [L The king’s thoughts terrified him]. His face turned ·white [pale], his knees knocked together, and ·he could not stand up because his legs were too weak [the strength left his legs; L his hips went loose; C the idiom may mean he wet himself]. The king called loudly for the ·magicians [enchanters], ·wise men [L Chaldeans; C a group of astrologers], and ·wizards [exorcists] of Babylon and said to ·them [L the wise men of Babylon], “Anyone who can read this writing and explain ·it [L its interpretation] will be clothed in purple [C befitting a king] and have a gold chain around his neck. And I will make that person the third highest ruler in the kingdom [C after Nabonidus and Belshazzar; v. 1; Gen. 41:42; Esth. 8:15].”

Then all the king’s wise men came in, but they could not read the writing or tell the king ·what it meant [its interpretation]. King Belshazzar became even more ·afraid [terrified], and his face became even ·whiter [paler]. His ·royal [important; noble] guests were ·confused [agitated].

10 Then the queen [C the queen mother, since the king’s wives were already present], who had heard the ·voices [discussion] of the king and his ·royal [noble; important] guests, came into the banquet room. She said, “O king, live forever! Don’t ·be afraid [L let your thoughts terrify you] or let your face ·be white with fear [turn pale]! 11 There is a man in your kingdom who has ·the spirit of the holy gods [or a holy, divine spirit in him]. In the days of your father [v. 2], this man showed understanding, knowledge, and wisdom like the gods. Your father, King Nebuchadnezzar, put this man in charge of all the ·wise men [L Chaldeans; C a group of astrologers], ·fortune-tellers [enchanters], ·magicians [diviners], and ·wizards [exorcists]. 12 The man I am talking about is named Daniel, whom the king named Belteshazzar [1:7]. He ·was very wise [L has an excellent spirit] and had knowledge and understanding. He could ·explain [interpret] dreams and ·secrets [riddles] and ·could answer very hard [unravel] problems. Call for Daniel. He will tell you ·what the writing on the wall means [its interpretation].”

13 So they brought Daniel to the king, and the king asked, “Are you Daniel one of the ·captives [exiles] my father the king brought from Judah [C trying to put Daniel in his place]? 14 I have heard that ·the spirit of the gods [or a divine spirit] is in you, and that you are very wise and have knowledge and ·extraordinary [excellent] understanding. 15 The wise men and ·magicians [enchanters] were brought to me to read this writing and to explain ·what it means [its interpretation], but they could not ·explain it [give me its interpretation]. 16 I have heard that you are able to ·explain what things mean [give interpretations] and can ·find the answers to hard [unravel] problems. Read this writing on the wall and ·explain it to me [give me its interpretation]. If you can, I will clothe you in purple [C befitting a king] and give you a gold chain to wear around your neck. And you will become the third highest ruler in the kingdom [v. 7].”

17 Then Daniel answered the king, “You may keep your gifts for yourself, or you may give those rewards to someone else. But I will read the writing [C on the wall] for you and will explain to you ·what it means [its interpretation].

18 “O king, the Most High God ·made your father Nebuchadnezzar a great, important, and powerful king [L gave your father Nebuchadnezzar a kingdom, greatness, splendor, and glory]. 19 Because God made him ·important [great], all the people, nations, and ·those who spoke every language [L tongues] ·were very frightened [L trembled with fear in front] of Nebuchadnezzar. If he wanted someone to die, he killed that person. If he wanted someone to live, he let that person live. Those he wanted to ·promote [honor], he ·promoted [honored]. Those he wanted to ·be less important [abase; degrade], he ·made less important [abased; degraded].

20 “But ·Nebuchadnezzar became too proud [L his heart was exalted/lifted up] and ·stubborn [L his spirit became hard with insolence], so he was taken off his royal throne. His glory was ·taken [stripped] away. 21 He was ·forced away [driven] from people, and his mind became like the mind of an animal. He lived with the wild donkeys and was fed grass like an ox and became wet with dew. These things happened to him until he learned: The Most High God ·rules [is sovereign] over every kingdom ·on earth [L of humans], and he sets anyone he chooses over those kingdoms.

22 “Belshazzar, you, his [C Nebuchadnezzar’s] ·son [descendant; or successor; C not his literal son; v. 1], already knew these things. Still you have not ·been sorry for what you have done [L humbled your heart]. 23 Instead, you have ·set yourself [exalted yourself] against the Lord of heaven. You ordered the drinking cups from the Temple of the Lord to be brought to you. Then you and your ·royal [important; noble] guests, your wives, and your ·slave women [concubines; C secondary wives] drank wine from them. You praised the gods of silver, gold, bronze, iron, wood, and stone that cannot see or hear or understand anything [C they are not really gods]. You did not honor God, who has power over your ·life [very breath] and ·everything you do [all your ways]. 24 So ·God sent [L before his presence was sent] the hand that wrote.

25 “These are the words that were written: ‘Mene, mene, tekel, and parsin.’

26 “This is ·what the words mean [L the interpretation of the matter]: Mene [C “Numbered”]: God has ·counted [numbered] the days until your kingdom will end. 27 Tekel [C “Weighed”]: You have been weighed on the scales and found ·not good enough [deficient; lacking; T wanting]. 28 Parsin [C “Divided”]: Your kingdom is being divided and will be given to the Medes and the Persians [C from the Iranian plateau].”

29 Then Belshazzar gave an order for Daniel to be dressed in purple clothes [C befitting a king] and to have a gold chain put around his neck. And it was announced that Daniel was the third highest ruler in the kingdom [v. 7]. 30 That very same night Belshazzar, king of the ·Babylonian people [L Chaldeans], was killed. 31 So Darius the Mede ·became the new king [L received the kingdom] when he was sixty-two years old [C when the Persians defeated the Babylonians; 539 bc].

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Belshazzar’s Feast

Belshazzar the king [who was a descendant of Nebuchadnezzar] gave a great feast for a thousand of his nobles, and he was drinking his wine in the presence of the thousand [guests]. Belshazzar, as he tasted the wine, gave a command to bring in the gold and silver vessels which his [a]father Nebuchadnezzar had taken out of the [b]temple which was in Jerusalem, so that the king and his nobles, his wives and his [c]concubines might drink from them. Then they brought in the gold and silver vessels that had been taken out of the temple, the house of God which was in Jerusalem; and the king and his nobles, his wives and his concubines drank from them. They drank the wine and praised the gods of gold and silver, of bronze, iron, wood and stone.

Suddenly the fingers of a man’s hand appeared and began writing opposite the lampstand on [a well-lit area of] the plaster of the wall of the king’s palace, and the king saw the part of the hand that did the writing. Then the king’s face grew pale, and his thoughts alarmed him; the joints and muscles of his hips and back weakened and his knees began knocking together. The king called aloud to bring in the enchanters (Magi), the Chaldeans [who were master astrologers] and the diviners. The king said to the wise men of Babylon, “Whoever can read this writing and explain its interpretation to me shall be clothed with purple and have a chain of gold put around his neck, and have authority as the [d]third ruler in the kingdom.” Then all the king’s wise men came in, but they could not [e]read the writing or reveal to the king its interpretation. Then King Belshazzar was greatly perplexed, his face became even paler, and his nobles were bewildered and alarmed.

10 Now the queen [mother], overhearing the [excited] words of the king and his nobles, came into the banquet area. The queen [mother] spoke and said, “O king, live forever! Do not be alarmed at your thoughts or let your face be changed. 11 There is a man in your kingdom in whom is [f]a spirit of the holy gods; and in the days of your father, illumination, understanding and wisdom like the wisdom of the gods were found in him. And [g]King Nebuchadnezzar, your father—your father the king, appointed him chief of the magicians, enchanters, Chaldeans and diviners. 12 It was because an extraordinary spirit, knowledge and insight, the ability to interpret dreams, clarify riddles, and solve complex problems were found in this Daniel, whom the king named Belteshazzar. Now let Daniel be called and he will give the interpretation.”

Daniel Interprets Handwriting on the Wall

13 Then Daniel was brought in before the king. And the king said to Daniel, “Are you that Daniel who is one of the sons of the exiles of Judah, whom my father the king brought from Judah? 14 I have heard of you, that a spirit of the gods is in you, and that illumination, insight, and extraordinary wisdom have been found in you. 15 Now the wise men and the enchanters, were brought in before me so that they might read this writing and reveal its meaning to me, but they could not give the interpretation of the message. 16 But I personally have heard about you, that you are able to make interpretations and solve complex problems. Now if you are able to read the writing and reveal its interpretation to me, you shall be clothed with purple and have a chain of gold put around your neck, and you shall have authority as the third ruler in the kingdom.”

17 Then Daniel answered and said before the king, “Keep your gifts for yourself and give your rewards to someone else; however, I will read the writing to the king and reveal the interpretation to him. 18 O king, the Most High God gave Nebuchadnezzar your father a kingdom and greatness and glory and majesty; 19 and because of the greatness that He gave him, all the peoples, nations, and speakers of every language trembled and feared him. Whomever he wished he killed, and whomever he wished he kept alive; whomever he wished he promoted and whomever he wished he humbled. 20 But when his heart was lifted up and his spirit became so proud that he behaved arrogantly, he was deposed from his royal throne and his glory was taken away from him. 21 He was also driven from mankind, and his mind was made like that of an animal, and his dwelling place was with the wild donkeys. He was given grass to eat like cattle, and his body was wet with the dew of heaven until he came to know [without any doubt] that the Most High God rules over the kingdom of mankind and He appoints it to whomever He wills. 22 And you, his [h]son, O Belshazzar, have not humbled your heart (mind), even though you knew all this. 23 And you have exalted yourself against the Lord of heaven, and the vessels of His house have been brought before you, and you and your nobles, your wives and your concubines have been drinking wine from them; and you have praised the gods of silver and gold, of bronze, iron, wood and stone, which do not see or hear or understand. But the God who holds in His hand your breath of life and your ways you have not honored and glorified [but have dishonored and defied]. 24 Then the hand was sent from the presence [of the Most High God], and this inscription was written:

25 “This is the [i]inscription that was written, ‘mene, mene, tekel, upharsin [numbered, numbered, weighed, and divided].’ 26 This is the interpretation of the message: ‘mene’—God has numbered the days of your kingdom and put an end to it; 27 tekel’—you have been weighed on the scales [of righteousness] and found deficient; 28 [j]peres’—[k]your kingdom has been divided and given over to the Medes and [l]Persians.”

29 Then Belshazzar gave the command, and Daniel was clothed with purple and a chain of gold was put around his neck, and a proclamation concerning him was issued [declaring] that he now had authority as the third ruler in the kingdom.

30 During that same [m]night Belshazzar the [last] Chaldean king was slain [by troops of the [n]invading army]. 31 So [o]Darius the Mede received the kingdom; he was about the age of sixty-two.

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Footnotes

  1. Daniel 5:2 This Aramaic word (see note 2:4) may also mean “ancestor” (see vv 11, 13, 18).
  2. Daniel 5:2 Gold utensils had been used in the temple building itself, and silver utensils had originally been stored in the “treasuries of the house of God” (2 Chr 5:1).
  3. Daniel 5:2 See note Gen 22:24.
  4. Daniel 5:7 Nabonidus was first, Belshazzar, his son, was second.
  5. Daniel 5:8 In light of what Daniel says in v 25, it is hard to escape the conclusion that for some reason the letters were unreadable to the wise men. The ancient rabbis speculated that the words were written in some kind of code that had to be deciphered. Among the suggestions were reversing the order of the letters (e.g. ENM for MENE etc.) and an elaborate puzzle in which the letters of each word were separated and spread out to form three senseless words: “MMTUS NNKFE EELRN” (“M...N...E” etc.).
  6. Daniel 5:11 Or possibly the Spirit of the Holy God, and so throughout the chapter.
  7. Daniel 5:11 Twenty-three years have passed since Nebuchadnezzar’s death in 562 b.c.
  8. Daniel 5:22 The Aramaic (see note 2:4) word may also mean “grandson” or “descendant.”
  9. Daniel 5:25 These words are ordinary Aramaic from that time, so some commentators have speculated that the wise men recognized them but just could not put them into orderly sentences. Yet here Daniel seems to clearly “read” the words simply by pronouncing them in Aramaic (cf note v 8). His interpretation (vv 26-28) goes far beyond what the simple words mean by themselves.
  10. Daniel 5:28 The singular of upharsin (see v 25).
  11. Daniel 5:28 Foretold in Is 21:2, 5, 9.
  12. Daniel 5:28 Aram Paras.
  13. Daniel 5:30 The 16th of Tishri (October 12, 539 b.c).
  14. Daniel 5:30 The Persian army had been outside the walls of Babylon for some time, but waited until this time of national feasting before invading.
  15. Daniel 5:31 Some scholars believe “Darius” may be a title rather than a proper name and in this context refers either to Cyrus the Great, king of Persia, who conquered Babylon or (more likely) to Gubaru, Cyrus’ commander who led the nighttime attack on the city and was appointed governor of the Babylonian territories.