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Therefore oun put to death nekroō · ho whatever melos · ho is earthly epi ho · ho in you: sexual porneia immorality , impurity akatharsia, lust pathos, evil kakos desire epithumia, and kai · ho covetousness pleonexia, which hostis is eimi idolatry eidōlolatria. Because dia of these hos, the ho wrath orgē of ho God theos is coming erchomai upon epi the ho sons hyios of ho disobedience apeitheia. And in en them hos you hymeis also kai once pote walked peripateō, when hote you were living zaō among en them houtos. But de now nyni you hymeis must put apotithēmi away · kai all pas those things ho: anger orgē, rage thumos, malice kakia, slander blasphēmia, and filthy aischrologia talk from ek · ho your hymeis mouth stoma. Stop lying pseudomai to eis one allēlōn another , since you have put apekdyomai off the ho old palaios man anthrōpos with syn · ho its autos practices praxis, 10 and kai have put endyō on the ho new neos man , which ho is being renewed anakainoō in eis knowledge epignōsis after kata the image eikōn of ho its autos creator ktizō. 11 Here hopou there is no ou longer Greek Hellēn and kai Jew Ioudaios, circumcised peritomē and kai uncircumcised akrobystia, barbarian barbaros, Scythian Skythēs, slave and free eleutheros, but alla Christ Christos is · ho all pas and kai in en all pas.

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Put to death therefore your members which are on the earth: sexual immorality, uncleanness, depraved passion, evil desire, and covetousness, which is idolatry. For these things’ sake the wrath of God comes on the children of disobedience. You also once walked in those, when you lived in them; but now you also put them all away: anger, wrath, malice, slander, and shameful speaking out of your mouth. Don’t lie to one another, seeing that you have put off the old man with his doings, 10 and have put on the new man, who is being renewed in knowledge after the image of his Creator, 11 where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.

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