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For gar I egō am already ēdē being poured out spendō like a drink offering , and kai the ho time kairos of ho my egō departure analysis has arrived ephistēmi. The ho good kalos fight agōn I have fought agōnizomai, the ho race dromos I have completed teleō, the ho faith pistis I have kept tēreō. Now loipos is reserved apokeimai for me egō the ho crown stephanos of ho righteousness dikaiosynē, which hos the ho Lord kyrios, the ho righteous dikaios judge kritēs, will give apodidōmi to me egō on en that ekeinos · ho Day hēmera, but de not ou only monon to me egō but alla also kai to everyone pas who ho has loved agapaō · ho his autos appearing epiphaneia.

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[L For] My life is being ·given as an offering to God [L poured out as a drink offering; Num. 28:24; Phil. 2:17], and the time has come for ·me to leave this life [L my departure]. I have ·fought the good fight [or competed well], I have finished the race, I have kept the faith. Now, a ·crown [victor’s wreath] is ·being held [reserved] for me—a ·crown [victor’s wreath] ·for being right with God [L of righteousness]. The Lord, the ·judge who judges rightly [L righteous/just judge], will give the ·crown [victor’s wreath] to me on that day [C the final day of judgment and reward]—not only to me but to all those who have ·waited with love for him to come again [L loved his appearing].

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