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We ought opheilō always pantote to thank eucharisteō · ho God theos for peri you hymeis, brothers adelphos, as kathōs is eimi fitting axios, because hoti your hymeis faith pistis is growing abundantly hyperauxanō, · ho and kai the ho love agapē of each hekastos one heis of you hymeis for eis one another allēlōn is increasing pleonazō, so that hōste we hēmeis ourselves autos boast enkauchaomai about en you hymeis in en the ho churches ekklēsia of ho God theos for hyper · ho your hymeis patience hypomonē and kai faith pistis in en all pas the ho persecutions diōgmos and kai · ho afflictions thlipsis that hos you are enduring anechōmai.

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We ought always and indeed are morally obligated [as those in debt] to give thanks to God for you, [a]brothers and sisters, as is fitting, because your faith is growing ever greater, and the [unselfish] [b]love of each one of you toward one another is continually increasing. Therefore, we speak of you with pride among the churches of God for your steadfastness [your unflinching endurance, and patience] and your firm faith in the midst of all the persecution and [crushing] distress which you endure.

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Notas al pie

  1. 2 Thessalonians 1:3 Lit brethren, includes all born-again believers.
  2. 2 Thessalonians 1:3 The key to understanding this and other statements about love is to know that this love (the Greek word agape) is not so much a matter of emotion as it is of doing things for the benefit of another person, that is, having an unselfish concern for another and a willingness to seek the best for another.