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The Gibeonites Demand Revenge

21 During David’s reign there was a famine for three consecutive years. So David inquired of the Lord.[a] The Lord said, “It is because of Saul and his bloodstained family,[b] because he murdered the Gibeonites.”

So the king summoned the Gibeonites and spoke with them. (Now the Gibeonites were not descendants of Israel; they were a remnant of the Amorites. The Israelites had made a promise to[c] them, but Saul tried to kill them because of his zeal for the people of Israel and Judah.) David said to the Gibeonites, “What can I do for you, and how can I make amends so that you will bless[d] the Lord’s inheritance?”

The Gibeonites said to him, “We[e] have no claim to silver or gold from Saul or from his family,[f] nor would we be justified in putting to death anyone in Israel.” David asked,[g] “What then are you asking me to do for you?” They replied to the king, “As for this man who exterminated us and who schemed against us so that we were destroyed and left without status throughout all the borders of Israel— let seven of his male descendants be turned over to us, and we will execute[h] them before the Lord in Gibeah of Saul, who was the Lord’s chosen one.”[i] The king replied, “I will turn them over.”

The king had mercy on Mephibosheth son of Jonathan, the son of Saul, in light of the Lord’s oath that had been taken between David and Jonathan son of Saul. So the king took Armoni and Mephibosheth, the two sons of Aiah’s daughter Rizpah whom she had born to Saul, and the five sons of Saul’s daughter Merab[j] whom she had born to Adriel the son of Barzillai the Meholathite. He turned them over to the Gibeonites, and they executed them on a hill before the Lord. The seven of them[k] died[l] together; they were put to death during harvest time—during the first days of the beginning[m] of the barley harvest.

10 Rizpah the daughter of Aiah took sackcloth and spread it out for herself on a rock. From the beginning of the harvest until the rain fell on them,[n] she did not allow the birds of the air to feed[o] on them by day, nor the wild animals[p] by night. 11 When David was told what Rizpah daughter of Aiah, Saul’s concubine, had done, 12 he[q] went and took the bones of Saul and of his son Jonathan[r] from the leaders[s] of Jabesh Gilead. (They had secretly taken[t] them from the plaza at Beth Shan. It was there that Philistines[u] publicly exposed their corpses[v] after[w] they[x] had killed Saul at Gilboa.) 13 David[y] brought the bones of Saul and of Jonathan his son from there; they also gathered up the bones of those who had been executed.

14 They buried the bones of Saul and his son Jonathan in the land of Benjamin at Zela in the grave of his father Kish. After they had done everything[z] that the king had commanded, God responded to their prayers[aa] for the land.

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Footnotes

  1. 2 Samuel 21:1 tn Heb “sought the face of the Lord.”
  2. 2 Samuel 21:1 tn Heb “and the house of bloodshed.”
  3. 2 Samuel 21:2 tn Heb “swore an oath to.”
  4. 2 Samuel 21:3 tn After the preceding imperfect verbal form, the subordinated imperative indicates purpose/result. S. R. Driver comments, “…the imper. is used instead of the more normal voluntative, for the purpose of expressing with somewhat greater force the intention of the previous verb” (S. R. Driver, Notes on the Hebrew Text and the Topography of the Books of Samuel, 350).
  5. 2 Samuel 21:4 tc The translation follows the Qere and several medieval Hebrew mss in reading לָנוּ (lanu, “to us”) rather than the MT לִי (li, “to me”). But for a contrary opinion see S. R. Driver, Notes on the Hebrew Text and the Topography of the Books of Samuel, 53, 350.
  6. 2 Samuel 21:4 tn Heb “house.”
  7. 2 Samuel 21:4 tn Heb “and he said”; the referent (David) has been specified in the translation for clarity.
  8. 2 Samuel 21:6 tn The exact nature of this execution is not altogether clear. The verb יָקַע (yaqaʿ) basically means “to dislocate” or “alienate.” In Gen 32:26 it is used of the dislocation of Jacob’s thigh. Figuratively it can refer to the removal of an individual from a group (e.g., Jer 6:8; Ezek 23:17) or to a type of punishment the specific identity of which is uncertain (e.g., here and Num 25:4); cf. NAB “dismember them”; NIV “to be killed and exposed.”
  9. 2 Samuel 21:6 tc The LXX reads “at Gibeon on the mountain of the Lord” (cf. 21:9). The present translation follows the MT, although a number of recent English translations follow the LXX reading here (e.g., NAB, NRSV, NLT).
  10. 2 Samuel 21:8 tc The MT reads “Michal” here, but two Hebrew manuscripts read “Merab,” along with some LXX manuscripts. Cf. 1 Sam 18:19.
  11. 2 Samuel 21:9 tc The translation follows the Qere and several medieval Hebrew mss in reading שְׁבַעְתָּם (shevaʿtam, “the seven of them”) rather than MT שִׁבַעְתִּים (shivaʿtim, “seventy”).
  12. 2 Samuel 21:9 tn Heb “fell.”
  13. 2 Samuel 21:9 tc The translation follows the Qere and many medieval Hebrew mss in reading בִּתְחִלַּת (bitkhillat, “in the beginning”) rather than MT תְחִלַּת (tekhillat, “beginning of”).
  14. 2 Samuel 21:10 tn Heb “until water was poured on them from the sky.”
  15. 2 Samuel 21:10 tn Heb “rest.”
  16. 2 Samuel 21:10 tn Heb “the beasts of the field.”
  17. 2 Samuel 21:12 tn Heb “David.” For stylistic reasons the name has been replaced by the pronoun (“he”) in the translation.
  18. 2 Samuel 21:12 tn Heb “the bones of Saul and the bones of Jonathan his son.” See also v. 13.
  19. 2 Samuel 21:12 tn Heb “lords.”
  20. 2 Samuel 21:12 tn Heb “stolen.”
  21. 2 Samuel 21:12 tc Against the MT, this word is better read without the definite article. The MT reading is probably here the result of wrong word division, with the letter ה (he) belonging with the preceding word שָׁם (sham) as the he directive (i.e., שָׁמָּה, samah, “to there”).
  22. 2 Samuel 21:12 tn Heb “had hung them.”
  23. 2 Samuel 21:12 tn Heb “in the day.”
  24. 2 Samuel 21:12 tn Heb “Philistines.”
  25. 2 Samuel 21:13 tn Heb “he”; the referent (David) has been specified in the translation for clarity.
  26. 2 Samuel 21:14 tc Many medieval Hebrew mss have here כְּכֹל (kekhol, “according to all”).
  27. 2 Samuel 21:14 tn Heb “was entreated.” The verb is an example of the so-called niphal tolerativum, with the sense that God allowed himself to be supplicated through prayer (cf. GKC 137 §51.c).

Retribution for the Gibeonites

21 One time there was a famine during David’s reign that went on for three straight years. David sought the Lord, who[a] said, “Saul and his household are guilty because he executed the Gibeonites.”

So the king called together the Gibeonites and conferred with them. Now the Gibeonites weren’t part of the nation of Israel, but were the survivors from the Amorites. Although the Israelis had promised to spare them, Saul had started to execute them in his zeal for the people of Israel and Judah.

So David asked the Gibeonites, “What am I to do for you? How am I to make atonement so that you will bless the Lord’s heritage?”

“We’re not looking for mere silver or gold to be paid by Saul or his household to us,” the Gibeonites responded to him. “And it’s not for us to execute anyone in Israel.”

In reply, David[b] asked, “So what are you asking me to do for you?”

They told the king, “The man who consumed us, who planned our destruction—intending to leave us with nothing in the territory of Israel— is to have[c] seven of his sons turned over to us. We will hang[d] them in the presence of the Lord at Gibeah, which belonged to Saul, whom the Lord chose.”

So the king answered, “I will give them.”[e] The king exempted Mephibosheth, the son of Saul’s son Jonathan, because of the promise to the Lord that existed between David and Saul’s son Jonathan.

Instead, the king arrested Aiah’s daughter Rizpah’s two sons Armoni and Mephibosheth, whom she had borne to Saul, and the five sons of Saul’s daughter Merab, whom she had borne to Barzillai the Meholathite’s son Adriel. Then he turned them over to the custody of the Gibeonites, who hanged them on the mountain in the presence of the Lord. All seven of them died at the same time. They were executed during the first days of harvest, just as the barley began to be gathered in.

10 Then Aiah’s daughter Rizpah grabbed some sackcloth and spread it out for herself on the rock where her children had been hanged[f] from the beginning of harvest until the first rain fell from the sky. She would not allow any scavenger birds[g] to land on them during the day nor the beasts of the field to approach them[h] at night.

11 When David was informed what Rizpah, the daughter of Saul’s mistress[i] had done, 12 David had Saul’s bones and the bones of his son Jonathan removed from the custody of certain men from Jabesh-gilead, who had stolen them from the public square in Beth-shan, where the Philistines had hanged them—that is, back on the day when the Philistines had killed Saul on Mount[j] Gilboa. 13 He brought the bones of Saul and his son Jonathan from there along with the bones of those who had been hanged, 14 and they buried Saul’s bones and his son Jonathan’s bones in the territory of Benjamin in Zela, in the tomb of Saul’s[k] father Kish. After they had done everything that the king commanded, God responded to prayers for the land.[l]

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Footnotes

  1. 2 Samuel 21:1 Lit. sought the face of the Lord, and the Lord
  2. 2 Samuel 21:4 Lit. he
  3. 2 Samuel 21:6 Lit. IsraelLet seven
  4. 2 Samuel 21:6 Or impale; i.e. they would execute them and then expose the bodies
  5. 2 Samuel 21:6 The Heb. lacks them
  6. 2 Samuel 21:10 The Heb. lacks where her children had been hanged
  7. 2 Samuel 21:10 Lit. any birds of the sky
  8. 2 Samuel 21:10 The Heb. lacks to approach them
  9. 2 Samuel 21:11 Lit. concubine; a secondary wife
  10. 2 Samuel 21:12 The Heb. lacks Mount
  11. 2 Samuel 21:14 Lit. his
  12. 2 Samuel 21:14 Cf. 2Sam 24:25