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2 Samuel 21:1-14
Lexham English Bible

The Famine Brings Justice

21 There was a famine in the days of David for three years, year after year. And David inquired of Yahweh,[a] and Yahweh said, “The bloodguilt is on Saul and on his household, because he killed the Gibeonites.” 2 So the king called the Gibeonites and spoke to them. Now the Gibeonites were not from the Israelites;[b] they were from the remainder of the Amorites. Now the Israelites[c] had sworn to them,[d] but Saul tried to wipe them out in his zeal for the Israelites[e] and Judah. 3 So David asked the Gibeonites, “What can I do for you, and with what can I make amends that you may bless the inheritance of Yahweh?” 4 Then the Gibeonites said to him, “It is not a matter for us of[f] silver or gold with Saul or with his household. It is not for us to put to death anyone in Israel.” He asked, “What are you saying that I should do for you all?” 5 Then they said to the king, “The man who consumed us and who plotted against us so that we were destroyed from existing in all of the territory of Israel, 6 let seven men from his sons be given over to us, and we will execute them before Yahweh in Gibeah of Saul, the chosen one of Yahweh.” Then the king said, “I will give them over.” 7 But the king spared Mephibosheth the son of Jonathan, the son of Saul, because of the sworn oath of Yahweh which was between them, between David and Jonathan the son of Saul. 8 So the king took two of the sons of Rizpah the daughter of Aiah, whom she bore to Saul, namely Armoni and Mephibosheth, and five of the sons of Michal the daughter of Saul whom she had borne to Adriel the son of Barzillai the Meholathite. 9 He gave them into the hands of the Gibeonites, and they executed them on the mountain in the presence of Yahweh, and the seven fell together. Now they were put to death in the days of the harvest, at the beginning of the harvest of barley.

10 Rizpah the daughter of Aiah took the sackcloth, and she spread it for herself on the rock at the beginning of the harvest until water gushed forth on them from heaven, but she did not allow the birds of heaven to rest on them by day nor the animals of the field by night. 11 David was told about what Rizpah the daughter of Aiah, the concubine of Saul, had done. 12 So David left and took the bones of Saul and the bones of Jonathan his son from the rulers of Jabesh Gilead, who had stolen them from the public square of Beth Shan, where the Philistines hung them when[g] the Philistines killed Saul on Gilboa. 13 He brought up the bones of Saul and the bones of Jonathan his son from there, and they gathered the bones of the executed. 14 And they buried the bones of Saul and Jonathan his son in the land of Benjamin at Zela, in the tomb of Kish his father. They did all that the king had commanded, and afterward God was entreated for the land.

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Notas al pie

  1. 2 Samuel 21:1 Literally “sought the face of Yahweh”
  2. 2 Samuel 21:2 Literally “sons/children of Israel”
  3. 2 Samuel 21:2 Literally “sons/children of Israel”
  4. 2 Samuel 21:2 The treaty between Israel and the Gibeonites is found in Josh 9
  5. 2 Samuel 21:2 Literally “sons/children of Israel”
  6. 2 Samuel 21:4 Literally “There is not for me (Qere ‘us’)”
  7. 2 Samuel 21:12 Literally “on the day”
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2 Samuel 21:1-14
New English Translation

The Gibeonites Demand Revenge

21 During David’s reign there was a famine for three consecutive years. So David inquired of the Lord.[a] The Lord said, “It is because of Saul and his bloodstained family,[b] because he murdered the Gibeonites.”

2 So the king summoned the Gibeonites and spoke with them. (Now the Gibeonites were not descendants of Israel; they were a remnant of the Amorites. The Israelites had made a promise to[c] them, but Saul tried to kill them because of his zeal for the people of Israel and Judah.) 3 David said to the Gibeonites, “What can I do for you, and how can I make amends so that you will bless[d] the Lord’s inheritance?”

4 The Gibeonites said to him, “We[e] have no claim to silver or gold from Saul or from his family,[f] nor would we be justified in putting to death anyone in Israel.” David asked,[g] “What then are you asking me to do for you?” 5 They replied to the king, “As for this man who exterminated us and who schemed against us so that we were destroyed and left without status throughout all the borders of Israel— 6 let seven of his male descendants be turned over to us, and we will execute[h] them before the Lord in Gibeah of Saul, who was the Lord’s chosen one.”[i] The king replied, “I will turn them over.”

7 The king had mercy on Mephibosheth son of Jonathan, the son of Saul, in light of the Lord’s oath that had been taken between David and Jonathan son of Saul. 8 So the king took Armoni and Mephibosheth, the two sons of Aiah’s daughter Rizpah whom she had born to Saul, and the five sons of Saul’s daughter Merab[j] whom she had born to Adriel the son of Barzillai the Meholathite. 9 He turned them over to the Gibeonites, and they executed them on a hill before the Lord. The seven of them[k] died[l] together; they were put to death during harvest time—during the first days of the beginning[m] of the barley harvest.

10 Rizpah the daughter of Aiah took sackcloth and spread it out for herself on a rock. From the beginning of the harvest until the rain fell on them,[n] she did not allow the birds of the air to feed[o] on them by day, nor the wild animals[p] by night. 11 When David was told what Rizpah daughter of Aiah, Saul’s concubine, had done, 12 he[q] went and took the bones of Saul and of his son Jonathan[r] from the leaders[s] of Jabesh Gilead. (They had secretly taken[t] them from the plaza at Beth Shan. It was there that Philistines[u] publicly exposed their corpses[v] after[w] they[x] had killed Saul at Gilboa.) 13 David[y] brought the bones of Saul and of Jonathan his son from there; they also gathered up the bones of those who had been executed.

14 They buried the bones of Saul and his son Jonathan in the land of Benjamin at Zela in the grave of his father Kish. After they had done everything[z] that the king had commanded, God responded to their prayers[aa] for the land.

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Notas al pie

  1. 2 Samuel 21:1 tn Heb “sought the face of the Lord.”
  2. 2 Samuel 21:1 tn Heb “and the house of bloodshed.”
  3. 2 Samuel 21:2 tn Heb “swore an oath to.”
  4. 2 Samuel 21:3 tn After the preceding imperfect verbal form, the subordinated imperative indicates purpose/result. S. R. Driver comments, “…the imper. is used instead of the more normal voluntative, for the purpose of expressing with somewhat greater force the intention of the previous verb” (S. R. Driver, Notes on the Hebrew Text and the Topography of the Books of Samuel, 350).
  5. 2 Samuel 21:4 tc The translation follows the Qere and several medieval Hebrew mss in reading לָנוּ (lanu, “to us”) rather than the MT לִי (li, “to me”). But for a contrary opinion see S. R. Driver, Notes on the Hebrew Text and the Topography of the Books of Samuel, 53, 350.
  6. 2 Samuel 21:4 tn Heb “house.”
  7. 2 Samuel 21:4 tn Heb “and he said”; the referent (David) has been specified in the translation for clarity.
  8. 2 Samuel 21:6 tn The exact nature of this execution is not altogether clear. The verb יָקַע (yaqaʿ) basically means “to dislocate” or “alienate.” In Gen 32:26 it is used of the dislocation of Jacob’s thigh. Figuratively it can refer to the removal of an individual from a group (e.g., Jer 6:8; Ezek 23:17) or to a type of punishment the specific identity of which is uncertain (e.g., here and Num 25:4); cf. NAB “dismember them”; NIV “to be killed and exposed.”
  9. 2 Samuel 21:6 tc The LXX reads “at Gibeon on the mountain of the Lord” (cf. 21:9). The present translation follows the MT, although a number of recent English translations follow the LXX reading here (e.g., NAB, NRSV, NLT).
  10. 2 Samuel 21:8 tc The MT reads “Michal” here, but two Hebrew manuscripts read “Merab,” along with some LXX manuscripts. Cf. 1 Sam 18:19.
  11. 2 Samuel 21:9 tc The translation follows the Qere and several medieval Hebrew mss in reading שְׁבַעְתָּם (shevaʿtam, “the seven of them”) rather than MT שִׁבַעְתִּים (shivaʿtim, “seventy”).
  12. 2 Samuel 21:9 tn Heb “fell.”
  13. 2 Samuel 21:9 tc The translation follows the Qere and many medieval Hebrew mss in reading בִּתְחִלַּת (bitkhillat, “in the beginning”) rather than MT תְחִלַּת (tekhillat, “beginning of”).
  14. 2 Samuel 21:10 tn Heb “until water was poured on them from the sky.”
  15. 2 Samuel 21:10 tn Heb “rest.”
  16. 2 Samuel 21:10 tn Heb “the beasts of the field.”
  17. 2 Samuel 21:12 tn Heb “David.” For stylistic reasons the name has been replaced by the pronoun (“he”) in the translation.
  18. 2 Samuel 21:12 tn Heb “the bones of Saul and the bones of Jonathan his son.” See also v. 13.
  19. 2 Samuel 21:12 tn Heb “lords.”
  20. 2 Samuel 21:12 tn Heb “stolen.”
  21. 2 Samuel 21:12 tc Against the MT, this word is better read without the definite article. The MT reading is probably here the result of wrong word division, with the letter ה (he) belonging with the preceding word שָׁם (sham) as the he directive (i.e., שָׁמָּה, samah, “to there”).
  22. 2 Samuel 21:12 tn Heb “had hung them.”
  23. 2 Samuel 21:12 tn Heb “in the day.”
  24. 2 Samuel 21:12 tn Heb “Philistines.”
  25. 2 Samuel 21:13 tn Heb “he”; the referent (David) has been specified in the translation for clarity.
  26. 2 Samuel 21:14 tc Many medieval Hebrew mss have here כְּכֹל (kekhol, “according to all”).
  27. 2 Samuel 21:14 tn Heb “was entreated.” The verb is an example of the so-called niphal tolerativum, with the sense that God allowed himself to be supplicated through prayer (cf. GKC 137 §51.c).
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