Add parallel Print Page Options

Hushai Comes to Absalom

15 Now Absalom and all the people, the men of Israel, had come to Jerusalem, and Ahithophel was with him. 16 When Hushai the Arkite the friend of David came to Absalom, Hushai said to Absalom, “Long live the king, long live the king!” 17 Absalom said to Hushai, “This is your loyal love with your friend? Why did you not go with your friend?” 18 Then Hushai said to Absalom, “No, rather, whom Yahweh and this people and all the men of Israel have chosen, to him[a] I will be, and with him I will remain. 19 Furthermore,[b] for whom have I served? Is it not in the presence of his son that I have served before your father? So shall I serve you!”[c] 20 Then Absalom said to Ahithophel, “Give your advice. What shall we do?” 21 And Ahithophel said to Absalom, “Go to the concubines of your father whom he left behind to watch over the house, then all of Israel will hear that you made yourself odious to your father, and all of your followers will be motivated!”[d] 22 Then they pitched a tent for Absalom on the roof, and he went in to the concubines of his father before the eyes of all Israel. 23 The counsel that Ahithophel gave in those days was regarded as when a man[e] inquired of the word of God, so all the counsel of Ahithophel was esteemed both by David and by Absalom.

Hushai Frustrates the Counsel of Ahithophel

17 Then Ahithophel said to Absalom, “Please let me choose twelve thousand men, and I will set out and pursue after David tonight.[f] I will come upon him while he is weary and weak.[g] I will startle him, and all of the people who are with him will flee. Then I will strike down the king while he is alone. Then I will return all the people to you; when all have returned, the man whom you are seeking will be dead,[h] but all the people will be safe.” The word was right in the eyes of Absalom and in the eyes of all the elders of Israel. Then Absalom said, “Please call also for Hushai the Arkite, and let us hear what he has to say[i] also.” So Hushai came to Absalom, who said to him, “Shall we do according to this word that Ahithophel has spoken? If not, then you tell us.” Then Hushai said to Absalom, “The counsel that Ahithophel gave is not good at this time.”[j] Hushai continued, “You know your father and his men, that they are mighty warriors and they are enraged[k] as a bear robbed of her offspring in the field. Your father is a man of war, so he will not spend the night with the troops. Now he has hidden himself in one of the caves or in one of the places. At the moment he falls on them[l] the first time, whoever hears[m] the report will say, ‘There has been a defeat among the people who follow after Absalom.’ 10 And he is also a valiant warrior,[n] whose heart is like the heart of the lion. He[o] will certainly melt[p] with fear, for all Israel knows that your father is a mighty warrior and those who are with him are valiant warriors.[q] 11 I give the advice that all of Israel from Dan to Beersheba should be completely gathered to you, as the sand which is on the seashore for abundance, with you personally[r] going into the battle. 12 Then we will come to him in one of the places where he may be found, and we shall come upon him as the dew falls on the ground. He and all the men who are with him will not survive, not even one! 13 Even if he withdraws to a city, all Israel will bring up ropes to that city, and they will drag him away to the valley until there is not even a pebble to be found.” 14 Then Absalom and all the men of Israel said, “The advice of Hushai the Arkite is better than the advice of Ahithophel.” (Now Yahweh had ordained to frustrate the good counsel of Ahithophel in order for Yahweh to bring misery upon Absalom).

Hushai Sends Word to David

15 Hushai said to Zadok and to Abiathar the priests, “Thus and so[s] Ahithophel advised Absalom and the elders of Israel, but thus and so[t] I have advised. 16 So then, send quickly and tell David, ‘Don’t spend the night at the fords of the wilderness! Moreover, by all means cross over lest the king and all the people who are with him be swallowed up.’” 17 Now Jonathan and Ahimaaz were staying at En Rogel, so a servant girl used to go and tell them, then they would go and tell King David, for they were not able to be seen coming to the city. 18 But a young man saw them and told Absalom, so both of them went quickly and came to the house of a man at Bahurim. Now he had a well in his courtyard, so they went down there. 19 Then the woman took and spread a covering over the opening of the well; then she spread out dried grain on it, so nothing was discovered. 20 When the servants of Absalom came to the woman at the house, they said, “Where are Ahimaaz and Jonathan?” And she said to them, “They crossed over the brook of water.” So they searched but could not find them, so they returned to Jerusalem. 21 After they left, they came up from the well and went and told King David. They said to David, “Set out and cross over the water quickly, for thus Ahithophel has advised against you.” 22 So David and all the people who were with him set out, and they crossed over the Jordan until morning light until there was no one[u] missing who had not crossed over the Jordan. 23 When Ahithophel saw that his advice was not followed, he saddled the donkey, and he set out and went up to his house in his city. After he set his house in order,[v] he hanged himself, and he died and was buried in the tomb of his ancestors.[w]

Footnotes

  1. 2 Samuel 16:18 According to the reading tradition (Qere); Kethib has “no”
  2. 2 Samuel 16:19 Literally “And the second thing
  3. 2 Samuel 16:19 Literally “So shall I be in your presence”
  4. 2 Samuel 16:21 Literally “the hands of all who are with you will be strengthened”
  5. 2 Samuel 16:23 Qere reads “a man inquired”; Kethib omits “a man”
  6. 2 Samuel 17:1 Literally “the night”
  7. 2 Samuel 17:2 Literally “slack of hands”
  8. 2 Samuel 17:3 According to the MT; the LXX has “and I will return all the people to you the way a bride returns to her husband, except the life of the one man whom you are seeking”
  9. 2 Samuel 17:5 Literally “what is in his mouth”
  10. 2 Samuel 17:7 Literally “at this occurrence”
  11. 2 Samuel 17:8 Literally “are bitter of soul”
  12. 2 Samuel 17:9 I.e., Absalom’s troops
  13. 2 Samuel 17:9 Literally “and the one who hears hears”
  14. 2 Samuel 17:10 Literally “son of ability”
  15. 2 Samuel 17:10 i.e., one of Absalom’s troops
  16. 2 Samuel 17:10 Literally “melting he will melt”
  17. 2 Samuel 17:10 Literally “son of ability”
  18. 2 Samuel 17:11 Literally “your face”
  19. 2 Samuel 17:15 Literally “so this and so this”
  20. 2 Samuel 17:15 Literally “so this and so this”
  21. 2 Samuel 17:22 Literally “until one was not missing”
  22. 2 Samuel 17:23 Literally “And he commanded to his household”
  23. 2 Samuel 17:23 Or “fathers”

The Advice of Ahithophel

15 Now when Absalom and all the men[a] of Israel arrived in Jerusalem, Ahithophel was with him. 16 When David’s friend Hushai the Arkite came to Absalom, Hushai said to him,[b] “Long live the king! Long live the king!”

17 Absalom said to Hushai, “Do you call this loyalty to your friend? Why didn’t you go with your friend?” 18 Hushai replied to Absalom, “No, I will be loyal to the one whom the Lord, these people, and all the men of Israel have chosen.[c] 19 Moreover, whom should I serve? Should it not be his son? Just as I served your father, so I will serve you.”[d]

20 Then Absalom said to Ahithophel, “Give us your advice. What should we do?” 21 Ahithophel replied to Absalom, “Sleep with[e] your father’s concubines whom he left to care for the palace. All Israel will hear that you have made yourself repulsive to your father. Then your followers will be motivated to support you.”[f] 22 So they pitched a tent for Absalom on the roof,[g] and Absalom slept with[h] his father’s concubines in the sight of all Israel.

23 In those days Ahithophel’s advice was considered as valuable as a prophetic revelation.[i] Both David and Absalom highly regarded the advice of Ahithophel.[j]

The Death of Ahithophel

17 Ahithophel said to Absalom, “Let me pick out 12,000 men. Then I will go and pursue David this very night. When I catch up with[k] him he will be exhausted and worn out.[l] I will rout him, and the entire army that is with him will flee. I will kill only the king and will bring the entire army back to you. In exchange for the life of the man you are seeking, you will get back everyone.[m] The entire army will return unharmed.”[n]

This seemed like a good idea to Absalom and to all the leaders[o] of Israel. But Absalom said, “Call for[p] Hushai the Arkite, and let’s hear what he has to say.”[q] So Hushai came to Absalom. Absalom said to him, “Here is what Ahithophel has advised. Should we follow his advice? If not, what would you recommend?”

Hushai replied to Absalom, “Ahithophel’s advice is not sound this time.”[r] Hushai went on to say, “You know your father and his men—they are soldiers and are as dangerous as a bear out in the wild that has been robbed of her cubs.[s] Your father is an experienced soldier; he will not stay overnight with the army. At this very moment he is hiding out in one of the caves or in some other similar place. If it should turn out that he attacks our troops first,[t] whoever hears about it will say, ‘Absalom’s army has been slaughtered!’ 10 If that happens even the bravest soldier—one who is lion-hearted—will virtually melt away. For all Israel knows that your father is a warrior and that those who are with him are brave. 11 My advice therefore is this: Let all Israel from Dan to Beer Sheba—in number like the sand by the sea—be mustered to you, and you lead them personally into battle. 12 We will come against him wherever he happens to be found. We will descend on him like the dew falls on the ground. Neither he nor any of the men who are with him will be spared alive—not one of them! 13 If he regroups in a city, all Israel will take up ropes to that city and drag it down to the valley, so that not a single pebble will be left there!”

14 Then Absalom and all the men of Israel said, “The advice of Hushai the Arkite sounds better than the advice of Ahithophel.” Now the Lord had decided[u] to frustrate the sound advice of Ahithophel, so that the Lord could bring disaster on Absalom.

15 Then Hushai reported to Zadok and Abiathar the priests, “Here is what Ahithophel has advised Absalom and the leaders[v] of Israel to do, and here is what I have advised. 16 Now send word quickly to David and warn him,[w] “Don’t spend the night at the fords[x] of the wilderness tonight. Instead, be sure you cross over,[y] or else the king and everyone who is with him may be overwhelmed.”[z]

17 Now Jonathan and Ahimaaz were staying in En Rogel. A female servant would go and inform them, and they would then go and inform King David. It was not advisable for them to be seen going into the city. 18 But a young man saw them on one occasion and informed Absalom. So the two of them quickly departed and went to the house of a man in Bahurim. There was a well in his courtyard, and they got down in it. 19 His wife then took the covering and spread it over the top of the well and scattered some grain over it. No one was aware of what she had done.

20 When the servants of Absalom approached the woman at her home, they asked, “Where are Ahimaaz and Jonathan?” The woman replied to them, “They crossed over the stream.” Absalom’s men[aa] searched but did not find them, so they returned to Jerusalem.

21 After the men had left, Ahimaaz and Jonathan[ab] climbed out of the well. Then they left and informed King David. They advised David, “Get up and cross the stream[ac] quickly, for Ahithophel has devised a plan to catch you.”[ad] 22 So David and all the people who were with him got up and crossed the Jordan River.[ae] By dawn there was not one person left who had not crossed the Jordan.

23 When Ahithophel realized that his advice had not been followed, he saddled his donkey and returned to his house in his hometown. After setting his household in order, he hanged himself. So he died and was buried in the grave[af] of his father.

Footnotes

  1. 2 Samuel 16:15 tn Heb “and all the people, the men of Israel.”
  2. 2 Samuel 16:16 tn Heb “to Absalom.” The proper name has been replaced by the pronoun “him” in the translation for stylistic reasons.
  3. 2 Samuel 16:18 tn Heb “No for with the one whom the Lord has chosen, and this people, and all the men of Israel, I will be and with him I will stay.” The translation follows the Qere and several medieval Hebrew mss in reading לוֹ (lo, “[I will be] to him”) rather than the MT לֹא (loʾ, “[I will] not be”), which makes very little sense here.
  4. 2 Samuel 16:19 tn Heb “Just as I served before your father, so I will be before you.”
  5. 2 Samuel 16:21 tn Heb “approach,” The verb בּוֹא (boʾ) with the preposition אֶל (ʾel) means “come to” or “approach,” but is also used as a euphemism for sexual relations.
  6. 2 Samuel 16:21 tn Heb “and the hands of all who are with you will be strengthened.”
  7. 2 Samuel 16:22 sn That is, on top of the flat roof of the palace, so it would be visible to the public.
  8. 2 Samuel 16:22 tn Heb “approached.” See note at v. 21.
  9. 2 Samuel 16:23 tn Heb “And the advice of Ahithophel which he advised in those days was as when one inquires of the word of God.”
  10. 2 Samuel 16:23 tn Heb “So was all the advice of Ahithophel, also to David, also to Absalom.”
  11. 2 Samuel 17:2 tn Heb “and I will come upon him.”
  12. 2 Samuel 17:2 tn Heb “exhausted and slack of hands.”
  13. 2 Samuel 17:3 tc Heb “like the returning of all, the man whom you are seeking.” The LXX reads differently: “And I will return all the people to you the way a bride returns to her husband, except for the life of the one man whom you are seeking.” The other early versions also struggled with this verse. Modern translations are divided as well: the NAB, NRSV, REB, and NLT follow the LXX, while the NASB and NIV follow the Hebrew text.
  14. 2 Samuel 17:3 tn Heb “all of the people will be safe.”
  15. 2 Samuel 17:4 tn Heb “elders.”
  16. 2 Samuel 17:5 tc In the MT the verb is singular, but in the LXX, the Syriac Peshitta, and Vulgate it is plural.
  17. 2 Samuel 17:5 tn Heb “what is in his mouth.”
  18. 2 Samuel 17:7 tn Heb “Not good is the advice which Ahithophel has advised at this time.”
  19. 2 Samuel 17:8 tc The LXX (with the exception of the recensions of Origen and Lucian) repeats the description as follows: “Just as a female bear bereft of cubs in a field.”
  20. 2 Samuel 17:9 tn Heb “that he falls on them [i.e., Absalom’s troops] at the first [encounter]; or “that some of them [i.e., Absalom’s troops] fall at the first [encounter].”
  21. 2 Samuel 17:14 tn Heb “commanded.”
  22. 2 Samuel 17:15 tn Heb “elders.”
  23. 2 Samuel 17:16 tn Heb “send quickly and tell David saying.”
  24. 2 Samuel 17:16 tc The MT reads “the rift valleys (עֲרָבוֹת, ʿaravot) of the wilderness.” The plural form typically refers to the gently sloping plains at the basin of the rift valley just north of the Dead Sea (while the larger rift valley extends from Galilee to the Gulf of Aqaba). Many translations render as the “fords” (NASB, ESV, NIV, NRSV) assuming the reversal of two letters as עֲבָרוֹת (ʿavarot, “fords, crossing”).
  25. 2 Samuel 17:16 tn That is, “cross over the Jordan River.”
  26. 2 Samuel 17:16 tn Heb “swallowed up.”
  27. 2 Samuel 17:20 tn Heb “they”; the referents (Absalom’s men) have been specified in the translation for clarity.
  28. 2 Samuel 17:21 tn Heb “they”; the referents (Ahimaaz and Jonathan) have been specified in the translation for clarity.
  29. 2 Samuel 17:21 tn Heb “the water.”
  30. 2 Samuel 17:21 tn Heb “for thus Ahithophel has devised against you.” The expression “thus” is narrative shorthand, referring to the plan outlined by Ahithophel (see vv. 1-3). The men would surely have outlined the plan in as much detail as they had been given by the messenger.
  31. 2 Samuel 17:22 tn The word “River” is not in the Hebrew text here or in v. 24, but has been supplied in the translation for clarity.
  32. 2 Samuel 17:23 tc The Greek recensions of Origen and Lucian have here “house” for “grave.”