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Absalom Leads an Insurrection against David

15 Some time later Absalom managed to acquire[a] a chariot and horses, as well as fifty men to serve as his royal guard.[b] Now Absalom used to get up early and stand beside the road that led to the city gate. Whenever anyone came by who had a complaint to bring to the king for arbitration, Absalom would call out to him, “What city are you from?” The person would answer, “I, your servant,[c] am from one of the tribes of Israel.” Absalom would then say to him, “Look, your claims are legitimate and appropriate.[d] But there is no representative of the king who will listen to you.” Absalom would then say, “If only they would make me[e] a judge in the land! Then everyone who had a judicial complaint[f] could come to me and I would make sure he receives a just settlement.”

When someone approached to bow before him, Absalom[g] would extend his hand and embrace him and kiss him. Absalom acted this way toward everyone in Israel who came to the king for justice. In this way Absalom won the loyalty[h] of the citizens[i] of Israel.

After four[j] years Absalom said to the king, “Let me go and repay my vow that I made to the Lord while I was in Hebron. For I made this vow[k] when I was living in Geshur in Aram: ‘If the Lord really does allow me to return to Jerusalem, I will serve the Lord.’” The king replied to him, “Go in peace.” So Absalom[l] got up and went to Hebron.

10 Then Absalom sent spies through all the tribes of Israel who said, “When you hear the sound of the horn, you may assume[m] that Absalom rules in Hebron.” 11 Now 200 men had gone with Absalom from Jerusalem. Since they were invited, they went naively and were unaware of what Absalom was planning.[n] 12 While he was offering sacrifices, Absalom sent for Ahithophel the Gilonite, David’s adviser,[o] to come from his city, Giloh.[p] The conspiracy was gaining momentum, and the people were starting to side with Absalom.

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Footnotes

  1. 2 Samuel 15:1 tn Heb “acquired for himself.”
  2. 2 Samuel 15:1 tn Heb “to run ahead of him.”
  3. 2 Samuel 15:2 tn Heb “your servant.” So also in vv. 8, 15, 21.
  4. 2 Samuel 15:3 tn Heb “good and straight.”
  5. 2 Samuel 15:4 tn Heb “Who will make me?”
  6. 2 Samuel 15:4 tn Heb “a complaint and a judgment.” The expression is a hendiadys.
  7. 2 Samuel 15:5 tn Heb “he”; the referent (Absalom) has been specified in the translation for clarity.
  8. 2 Samuel 15:6 tn Heb “stole the heart.”
  9. 2 Samuel 15:6 tn Heb “the men.”
  10. 2 Samuel 15:7 tc The MT has here “forty,” but this is presumably a scribal error for “four.” The context will not tolerate a period of forty years prior to the rebellion of Absalom. The Lucianic Greek recension (τέσσαρα ἔτη, tessara etē), the Syriac Peshitta (ʾarbaʿ sanin), and Vulgate (post quattuor autem annos) in fact have the expected reading “four years.” Most English translations follow the versions in reading “four” here, although some (e.g. KJV, ASV, NASB, NKJV), following the MT, read “forty.”
  11. 2 Samuel 15:8 tn Heb “for your servant vowed a vow.” The formal court style of referring to one’s self in third person (“your servant”) has been translated here as first person for clarity.
  12. 2 Samuel 15:9 tn Heb “he”; the referent (Absalom) has been specified in the translation for clarity.
  13. 2 Samuel 15:10 tn Heb “say.”
  14. 2 Samuel 15:11 tn Heb “being invited and going naively and they did not know anything.”
  15. 2 Samuel 15:12 tn Traditionally, “counselor,” but this term is more often associated with psychological counseling today, so “adviser” was used in the translation instead.
  16. 2 Samuel 15:12 tn Heb “Absalom sent for Ahithophel the Gilonite, the adviser of David, from his city, from Giloh, while he was sacrificing.” It is not entirely clear who (Absalom or Ahithophel) was offering the sacrifices.

Absalom’s Conspiracy

15 After this, Absalom provided for himself a chariot and horses, and fifty men as runners before him. He would get up early and stand beside the road to the gate [of the city, where court was held]; and when any man who had a dispute came to the king for judgment, Absalom would call to him, “From what city are you?” And he would say, “Your servant is from one of the tribes of Israel.” Then Absalom would say to him, “See, your claims are good and right, but there is no man appointed as the king’s agent to listen to you.” Moreover Absalom would say, “Oh, that I were appointed judge in the land! Then every man who had a dispute could come to me and I would get justice for him.” And whenever a man approached to bow down before him, he would put out his hand, take hold of him, and kiss him. This is how Absalom dealt with everyone in Israel who came to the king for judgment. So Absalom stole the hearts of the men of Israel.

And after [a]four years, Absalom said to the king, “Please let me go and pay my vow which I have made to the Lord at [b]Hebron [my birthplace]. For your servant made a vow while I lived at Geshur in Aram (Syria), ‘If the Lord will in fact bring me back to Jerusalem, then I will serve the Lord [by offering a sacrifice of thanksgiving].’” And [David] the king said to him, “Go in peace.” So he arose and went to Hebron. 10 But Absalom sent spies throughout all the tribes of Israel, saying, “As soon as you hear the sound of the trumpet, you shall say, ‘Absalom is king in Hebron.’” 11 Then two hundred men from Jerusalem who were invited [as guests to his sacrificial feast] went with Absalom. They went innocently and knew nothing [about his plan against David]. 12 And Absalom sent for [c]Ahithophel the Gilonite, David’s counselor, from his city Giloh, while he was offering sacrifices. And the conspiracy grew strong, for the people with Absalom increased continually.

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Footnotes

  1. 2 Samuel 15:7 The Hebrew text reads “forty years.” The LXX, Syriac, and writings of Josephus read “four years.” Absalom would be about thirty years old at this time.
  2. 2 Samuel 15:7 David had moved the capital from Hebron to Jerusalem, but Hebron was still an important city.
  3. 2 Samuel 15:12 Ahithophel, one of David’s wisest and most trusted advisers, was the father of Eliam, Bathsheba’s father. Ahithophel’s alliance with Absalom may have been an act of revenge motivated by David’s sin against his granddaughter and her murdered husband.