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2 Samuel 14:1-20
New English Translation

David Permits Absalom to Return to Jerusalem

14 Now Joab son of Zeruiah realized that the king longed to see[a] Absalom. 2 So Joab sent to Tekoa and brought from there a wise woman. He told her, “Pretend to be in mourning[b] and put on garments for mourning. Don’t anoint yourself with oil. Instead, act like a woman who has been mourning for the dead for some time.[c] 3 Go to the king and speak to him in the following fashion.” Then Joab told her what to say.[d]

4 So the Tekoan woman went[e] to the king. She bowed down with her face to the ground in deference to him and said, “Please help me,[f] O king!” 5 The king replied to her, “What do you want?”[g] She answered, “I am a widow; my husband is dead. 6 Your servant[h] has two sons. When the two of them got into a fight in the field, there was no one present who could intervene. One of them struck the other and killed him. 7 Now the entire family has risen up against your servant, saying, ‘Turn over the one who struck down his brother, so that we can execute him and avenge the death[i] of his brother whom he killed. In so doing we will also destroy the heir.’ They want to extinguish my remaining coal,[j] leaving no one on the face of the earth to carry on the name of my husband.”

8 Then the king told the woman, “Go to your home. I will give instructions concerning your situation.”[k] 9 The Tekoan woman said to the king, “My lord the king, let any blame fall on me and on the house of my father. But let the king and his throne be innocent!”

10 The king said, “Bring to me whoever speaks to you, and he won’t bother you again!” 11 She replied, “In that case,[l] let the king invoke the name of[m] the Lord your God so that the avenger of blood may not add to the killing! Then they will not destroy my son!” He replied, “As surely as the Lord lives, not a single hair of your son’s head[n] will fall to the ground.”

12 Then the woman said, “Please permit your servant to speak to my lord the king about another matter.” He replied, “Tell me.” 13 The woman said, “Why have you devised something like this against God’s people? When the king speaks in this fashion, he makes himself guilty, for the king has not brought back the one he has banished. 14 Certainly we must die, and are like water spilled on the ground that cannot be gathered up again. But God does not take away life; instead he devises ways for the banished to be restored.[o] 15 I have now come to speak with my lord the king about this matter, because the people have made me fearful.[p] But your servant said, ‘I will speak to the king! Perhaps the king will do what his female servant[q] asks. 16 Yes![r] The king may[s] listen and deliver his female servant[t] from the hand of the man who seeks to remove[u] both me and my son from the inheritance God has given us!’[v] 17 So your servant said, ‘May the word of my lord the king be my security, for my lord the king is like the angel of God when it comes to deciding between right and wrong! May the Lord your God be with you!’”

18 Then the king replied to the woman, “Don’t hide any information from me when I question you.” The woman said, “Let my lord the king speak.” 19 The king said, “Did Joab put you up to all of this?”[w] The woman answered, “As surely as you live, my lord the king, there is no deviation to the right or to the left from all that my lord the king has said. For your servant Joab gave me instructions. He has put all these words in your servant’s mouth. 20 Your servant Joab did this so as to change this situation. But my lord has wisdom like that of the angel of God, and knows everything that is happening in the land.”[x]

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Footnotes

  1. 2 Samuel 14:1 tn Heb “the heart of the king was upon.” The Syriac Peshitta adds the verb ʾethreʿi (“was reconciled”).
  2. 2 Samuel 14:2 tn The Hebrew Hitpael verbal form here indicates pretended rather than genuine action.
  3. 2 Samuel 14:2 tn Heb “these many days.”
  4. 2 Samuel 14:3 tn Heb “put the words in her mouth” (so NASB, NIV).
  5. 2 Samuel 14:4 tc The translation follows many medieval Hebrew mss in reading וַתַּבֹא (vattavoʾ, “and she went”) rather than the MT וַתֹּאמֶר (vattoʾmer, “and she said”). The MT reading shows confusion with וַתֹּאמֶר later in the verse. The emendation suggested here is supported by the LXX, the Syriac Peshitta, some mss of the Targum, and Vulgate.
  6. 2 Samuel 14:4 tn The word “me” is left to be inferred in the Hebrew text; it is present in the Syriac Peshitta and Vulgate.
  7. 2 Samuel 14:5 tn Heb “What to you?”
  8. 2 Samuel 14:6 tn Here and elsewhere (vv. 7, 12, 15a, 17, 19) the woman uses a term which suggests a lower level female servant. She uses the term to express her humility before the king. However, she uses a different term in vv. 15b-16. See the note at v. 15 for a discussion of the rhetorical purpose of this switch in terminology.
  9. 2 Samuel 14:7 tn Heb “in exchange for the life.” The Hebrew preposition ב (bet, “in”) here is the so-called bet pretii, or bet (ב) of price, defining the value attached to someone or something.
  10. 2 Samuel 14:7 sn My remaining coal is here metaphorical language, describing the one remaining son as her only source of lingering hope for continuing the family line.
  11. 2 Samuel 14:8 tn Heb “concerning you.”
  12. 2 Samuel 14:11 tn The words “in that case” are not in the Hebrew text, but may be inferred from the context. They are supplied in the translation for the sake of clarification.
  13. 2 Samuel 14:11 tn Heb “let the king remember.”
  14. 2 Samuel 14:11 tn Heb “of your son.”
  15. 2 Samuel 14:14 tn Heb “he devises plans for the one banished from him not to be banished.”
  16. 2 Samuel 14:15 tc The LXX (ὄψεταί με, opsetai me) has misunderstood the Hebrew יֵרְאֻנִי (yereʾuni, Piel perfect, “they have made me fearful”), taking the verb to be a form of the verb רָאָה (raʾah, “to see”) rather than the verb יָרֵא (yareʾ, “to fear”). The fact that the Greek translators were working with an unvocalized Hebrew text (i.e., consonants only) made them very susceptible to this type of error.
  17. 2 Samuel 14:15 tn Here and in v. 16 the woman refers to herself as the king’s אָמָה (ʾamah), a term that refers to a higher level female servant toward whom the master might have some obligation. Like the other term, this word expresses her humility, but it also suggests that the king might have some obligation to treat her in accordance with the principles of justice.
  18. 2 Samuel 14:16 tn Or “for.”
  19. 2 Samuel 14:16 tn Or “will.” The imperfect verbal form can have either an indicative or modal nuance. The use of “perhaps” in v. 15b suggests the latter here.
  20. 2 Samuel 14:16 tn Heb “in order to deliver his maid.”
  21. 2 Samuel 14:16 tn Heb “destroy.”
  22. 2 Samuel 14:16 tn Heb “from the inheritance of God.” The expression refers to the property that was granted to her family line in the division of the land authorized by God.
  23. 2 Samuel 14:19 tn Heb “Is the hand of Joab with you in all this?”
  24. 2 Samuel 14:20 tn Heb “to know all that is in the land.”
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2 Samuel 14:1-20
Common English Bible

Absalom is restored

14 Now Joab, Zeruiah’s son, could see that the king’s mind was on Absalom. 2 So Joab sent someone to Tekoa and brought a wise woman from there. He said to her, “Pretend to be in mourning. Dress in mourning clothes. Don’t anoint yourself with oil. Act like a woman who has spent a long time mourning over someone who has died. 3 Go to the king and speak to him as follows.” Then Joab told her what to say.

4 When the woman from Tekoa came to the king, she fell facedown, bowing low out of respect. “King, help me!” she said.

5 “What is wrong?” the king asked her.

“It’s terrible!” she said. “I am a widow; my husband is dead. 6 Your servant had two sons, but the two of them fought in the field. No one could separate them, and one struck the other and killed him. 7 Now the entire clan has turned against your servant. They say, ‘Hand over the one who killed his brother so we can execute him for murdering his brother, even though we would destroy the heir as well.’ So they would snuff out the one ember I have left, leaving my husband without name or descendant on the earth.”

8 The king said to the woman, “Return home, and I will issue an order in your behalf.”

9 The woman of Tekoa said to the king, “My master and king, let the guilt be on me and on my father’s household. The king and his throne are innocent.”

10 “If anyone speaks against you, bring him to me, and he will never trouble you again,” the king replied.

11 She said, “Please let the king remember the Lord your God so that the one seeking revenge doesn’t add to the destruction and doesn’t kill my son.”

“As surely as the Lord lives,” David said, “not one of your son’s hairs will fall to the ground.”

12 Then the woman said, “May your female servant say something to my master the king?”

“Speak!” he said.

13 The woman said, “Why have you planned the very same thing against God’s people? In giving this order, the king has become guilty because the king hasn’t restored his own banished son. 14 We all have to die—we’re like water spilled out on the ground that can’t be gathered up again. But God doesn’t take life away; instead, he makes plans so those banished from him don’t stay that way.[a]

15 [b]“I have come to my master the king to talk about this because people have made me afraid. Your servant thought, I must speak with the king. Maybe the king will act on the request of his servant, 16 because the king will agree to deliver his servant from the power of anyone who would destroy both me and my son from the inheritance God gave. 17 Your servant thought, The word of my master the king will definitely comfort me, because my master the king is like one of God’s messengers, understanding good and evil. May the Lord your God be with you!”

18 [c] The king answered the woman, “I must ask you something—don’t hide anything from me!”

The woman said, “Please, my master and king, speak.”

19 So the king said, “Has Joab put you up to this?”

The woman answered, “As surely as you live, my master and king, no one can deviate a bit from whatever my master and king says. Yes, it was your servant Joab who directed me, and it was Joab who told your female servant to say all these things. 20 Your servant Joab did this to change the way things look.[d] But my master’s wisdom is like the wisdom of one of God’s own messengers—he knows everything that takes place in the land.”

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Footnotes

  1. 2 Samuel 14:14 Heb uncertain
  2. 2 Samuel 14:15 14:15-17 may have originally followed 14:7.
  3. 2 Samuel 14:18 14:18 may have originally followed 14:14.
  4. 2 Samuel 14:20 Heb uncertain
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