2 Kings 1:1-8
Lexham English Bible
Elijah and the Messengers of Ahaziah
1 Moab rebelled against Israel after the death of Ahab. 2 Ahaziah had fallen through the lattice in his upper room, which was in Samaria, and he was injured. So he sent messengers, and he said to them, “Go, inquire of Baal-Zebub, the god of Ekron, if I will survive this injury.”
3 Then the angel of Yahweh spoke to Elijah the Tishbite, “Get up, go up to meet the messengers of the king of Samaria and speak to them, ‘Is it because there is no God in Israel that you are going to inquire of Baal-Zebub, the god of Ekron?’ 4 Therefore, thus says Yahweh, ‘The bed upon which you have gone, you will not come down from it, but you shall surely die.’” So Elijah went.
5 When the messengers returned to him, he asked them, “Why have you returned?” 6 Then they said to him, “A man came up to meet us, and he said to us, ‘Go, return to the king who sent you and speak to him, “Thus says Yahweh, ‘Is it because there is no God in Israel that you are sending to inquire of Baal-Zebub the god of Ekron? Therefore the bed upon which you have gone, you will not come down from it, for you will surely die.’”’” 7 Then he spoke to them, “What was the manner of the man who came up to meet you and spoke to you all these things?” 8 They answered him, “A hairy man[a] with a leather belt girded around his waist.” And he said, “It is Elijah the Tishbite.”
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- 2 Kings 1:8 Literally “an owner of hair”
2 Kings 1:1-8
New English Translation
Elijah Confronts the King and His Commanders
1 After Ahab died, Moab rebelled against Israel.[a] 2 Ahaziah fell through a window lattice in his upper chamber in Samaria and was injured. He sent messengers with these orders,[b] “Go, ask[c] Baal Zebub,[d] the god of Ekron, if I will survive this injury.”
3 But the angel of the Lord told Elijah the Tishbite, “Get up; go to meet the messengers from the king of Samaria. Say this to them: ‘You must think there is no God in Israel! That explains why you are on your way to seek an oracle from Baal Zebub the god of Ekron.[e] 4 Therefore this is what the Lord has said, “You will not leave the bed you lie on, for you will certainly die!”’” So Elijah went on his way.
5 When the messengers returned to the king,[f] he asked them, “Why have you returned?” 6 They replied,[g] “A man came up to meet us. He told us, ‘Go back to the king who sent you and tell him, “This is what the Lord has said: ‘You must think there is no God in Israel! That explains why you are sending for an oracle from Baal Zebub, the god of Ekron.[h] Therefore you will not leave the bed you lie on, for you will certainly die.’”’” 7 The king[i] asked them, “Describe the appearance[j] of this man who came up to meet you and told you these things.” 8 They replied,[k] “He was a hairy[l] man and had a leather belt[m] tied around his waist.” The king[n] said, “He is Elijah the Tishbite.”
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- 2 Kings 1:1 sn This statement may fit better with the final paragraph of 1 Kgs 22.
- 2 Kings 1:2 tn Heb “and he sent messengers and said to them.”
- 2 Kings 1:2 tn That is, “seek an oracle from.”
- 2 Kings 1:2 sn Apparently Baal Zebub refers to a local manifestation of the god Baal at the Philistine city of Ekron. The name appears to mean “Lord of the Flies,” but it may be a deliberate scribal change of Baal Zebul, “Baal, the Prince,” a title known from the Ugaritic texts. For further discussion and bibliography, see HALOT 261 s.v. זְבוּב בַּעַל and M. Cogan and H. Tadmor, II Kings (AB), 25.
- 2 Kings 1:3 tn Heb “Is it because there is no God in Israel [that] you are going to inquire of Baal Zebub, the god of Ekron?” The translation seeks to bring out the sarcastic tone of the rhetorical question.
- 2 Kings 1:5 tn Heb “to him.”sn The narrative is elliptical and telescoped here. The account of Elijah encountering the messengers and delivering the Lord’s message is omitted; we only hear of it as the messengers report what happened to the king.
- 2 Kings 1:6 tn Heb “said to him.”
- 2 Kings 1:6 tn Heb “Is it because there is no God in Israel [that] you are sending to inquire of Baal Zebub, the god of Ekron?” The translation seeks to bring out the sarcastic tone of the rhetorical question. In v. 3 the messengers are addressed (in the phrase “you are on your way” the second person plural pronoun is used in Hebrew), but here the king is addressed (in the phrase “you are sending” the second person singular pronoun is used).
- 2 Kings 1:7 tn Heb “he”; the referent (the king) has been specified in the translation for clarity.
- 2 Kings 1:7 tn Heb “What was the manner…?”
- 2 Kings 1:8 tn Heb “said to him.”
- 2 Kings 1:8 tn Heb “an owner of hair.” This idiomatic expression indicates that Elijah was very hairy. For other examples where the idiom “owner of” is used to describe a characteristic of someone, see HALOT 143 s.v. בַּעַל. For example, an “owner of dreams” is one who frequently has dreams (Gen 37:19) and an “owner of anger” is a hot-tempered individual (Prov 22:24).
- 2 Kings 1:8 tn Heb “belt of skin” (i.e., one made from animal hide).
- 2 Kings 1:8 tn Heb “he”; the referent (the king) has been specified in the translation for clarity.
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