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But de we have echō · ho this houtos treasure thēsauros in en clay ostrakinos pots skeuos, so that hina the ho surpassing hyperbolē · ho power dynamis belongs eimi to ho God theos and kai does not come from ek us hēmeis. We are under pressure thlibō from en every pas side , but alla not ou crushed stenochōreō; bewildered aporeō, but alla not ou driven to despair exaporeō; persecuted diōkō, but alla not ou abandoned enkataleipō; knocked kataballō down , but alla not ou knocked apollymi out ; 10 always pantote carrying about peripherō in en the ho body sōma the ho dying nekrōsis of ho Jesus Iēsous, so that hina the ho life zōē of ho Jesus Iēsous may phaneroō also kai be displayed phaneroō in en · ho our hēmeis bodies sōma. 11 For gar we hēmeis who ho live zaō are paradidōmi constantly aei being handed over paradidōmi to eis death thanatos for the sake dia of Jesus Iēsous, so that hina the ho life zōē of ho Jesus Iēsous also kai may be manifested phaneroō in en · ho our hēmeis mortal thnētos flesh sarx. 12 Thus hōste · ho death thanatos is at work energeō in en us hēmeis, · ho but de life zōē in en you hymeis.

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But we have this treasure in clay vessels, that the exceeding greatness of the power may be of God, and not from ourselves. We are pressed on every side, yet not crushed; perplexed, yet not to despair; pursued, yet not forsaken; struck down, yet not destroyed; 10 always carrying in the body the putting to death of the Lord Jesus, that the life of Jesus may also be revealed in our body. 11 For we who live are always delivered to death for Jesus’ sake, that the life also of Jesus may be revealed in our mortal flesh. 12 So then death works in us, but life in you.

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