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Now de if ei the ho ministry diakonia of ho death thanatos, engraved entypoō in en letters gramma on stones lithos, came ginomai with en such glory doxa that hōste the ho Israelites hyios were unable to gaze steadily atenizō into eis the ho face prosōpon of Moses Mōysēs due dia to the ho glory doxa of ho his autos face prosōpon, fading as it ho was katargeō, how pōs much more mallon glorious en will be eimi the ho ministry diakonia of the ho Spirit pneuma? For gar if ei there was glory doxa in the ho ministry diakonia of ho condemnation katakrisis, how much polys more mallon will the ho ministry diakonia of ho righteousness dikaiosynē exceed perisseuō it in glory doxa! 10 For gar indeed kai, what ho had been glorious doxazō, in en this houtos case meros has no ou glory doxazō · ho because heineken of the ho glory doxa that surpasses hyperballō it. 11 For gar if ei what ho was fading away katargeō came with dia glory doxa, how much polys more mallon will that ho which is permanent menō be filled with en glory doxa.

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The ·law [or old system; L ministry] that brought death was ·written in words [L engraved with letters] on stone. It came with ·God’s glory [L glory], which made Moses’ face so ·bright [glorious] that the ·Israelites [L children of Israel] could not ·continue to look [gaze] at it. But that glory ·later disappeared [was fading; or was made ineffective (by the veil on his face)]. So ·surely [L will not…?] the ·new way that brings [L ministry of] the Spirit has even more glory. [L For] If the ·law that judged people guilty of sin [L ministry of condemnation] had glory, surely the ·new way that makes people right with God [L ministry of righteousness] has much greater glory. 10 For that which had glory [C the law] ·really loses its glory [L has no glory] when it is compared to the much greater glory [C the new way through the Spirit]. 11 [L For] If that which ·disappeared [faded; was made ineffective; C the law; v. 7] came with glory, then that which ·continues forever [remains; abides; C the new way through the Spirit] has much greater glory.

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