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16 Again palin I say legō, let dokeō no one tis think dokeō me egō foolish aphrōn. But de even ge if ei you do, then at least kan accept dechomai me egō as hōs a fool aphrōn, so that hina I too kagō may boast kauchaomai a tis little mikros. 17 What hos I am saying laleō, I am laleō not ou saying laleō according kata to the Lord kyrios, but alla as hōs in en foolishness aphrosynē, in en this houtos · ho confidence hypostasis of ho boasting kauchēsis. 18 Since epei there are many polys who are boasting kauchaomai according kata to the flesh sarx, I too kagō will boast kauchaomai. 19 For gar gladly hēdeōs you put up with anechōmai · ho fools aphrōn, since you are eimi so wise phronimos! 20 For gar you put up with anechōmai it if ei anyone tis enslaves katadouloō you hymeis, if ei anyone tis exploits katesthiō you, if ei anyone tis takes advantage lambanō of you, if ei anyone tis puts on airs epairō, if ei anyone tis strikes derō you hymeis in eis the face prosōpon. 21 I say legō this to kata my shame atimia, that hoti in this we hēmeis have been weak astheneō. But de as to en whatever hos anyone tis else dares tolmaō to boast about— I am talking legō like en a fool aphrosynē I also kagō dare tolmaō to boast .

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Paul Boasts in His Sufferings

16 Again I say, do not let anyone think I am foolish. But indeed, if you do, accept me even as foolish, in order that I also may boast a little. 17 What I am saying in this project of boasting, I am not saying as the Lord would say, but as in foolishness. 18 Since many are boasting according to human standards, I also will boast. 19 For because you[a] are wise, you put up with foolish people gladly! 20 For you put up with it if someone enslaves you, if someone devours you, if someone takes advantage of you, if someone is presumptious toward you, if someone strikes you in the face. 21 I say this to my shame, namely, that we have been weak.

But in whatever anyone dares to boast—I am speaking in foolishness—I also dare to boast.

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Notas al pie

  1. 2 Corinthians 11:19 Here “because” is supplied as a component of the participle (“are”) which is understood as causal