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11 A woman gynē should learn manthanō in en quietness hēsychia, in en all pas submissiveness hypotagē; 12 but de I do epitrepō not ou permit epitrepō a woman gynē to teach didaskō or oude to exercise authority authenteō over a man anēr; rather alla, she is to be eimi in en quietness hēsychia. 13 For gar Adam Adam was created plassō first prōtos, then eita Eve heua. 14 And kai Adam Adam was not ou deceived apataō, but de the ho woman gynē, having been deceived exapataō, has come ginomai into en transgression parabasis; 15 but de she will be saved sōzō through dia · ho childbearing teknogonia, if ean they remain menō in en faith pistis and kai love agapē and kai holiness hagiasmos, with meta modesty sōphrosynē.

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11 Let a woman learn with a quiet spirit, and submissively. 12 Moreover, in the area of teaching, I am not allowing a woman to instigate conflict toward a man. Instead, she is to remain calm. 13 For Adam was formed first, then Eve, 14 and it was not Adam who was deceived. It was the woman who was deceived and became disobedient, 15 even though she will be saved through the birth of the Child,[a] if they continue in faith, love, and holiness, along with good judgment.[b]

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Footnotes

  1. 1 Timothy 2:15 I.e. through the redemptive work of the incarnation; or through childbearing
  2. 1 Timothy 2:15 Or modesty