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For gar this houtos is eimi the will thelēma of ho God theos · ho your hymeis sanctification hagiasmos: that you hymeis abstain apechō from apo · ho sexual porneia immorality , that each hekastos of you hymeis learn oida how to maintain control over ktaomai · ho his own heautou vessel skeuos in en holiness hagiasmos and kai honor timē, not with en the passion pathos of lust epithumia, like kathaper · kai the ho Gentiles ethnos who ho do not know oida · ho God theos. No one should sin against hyperbainō or kai take advantage of pleonekteō his autos brother adelphos in en this ho matter pragma, · ho because dioti the Lord kyrios is the avenger ekdikos in peri all pas these houtos things , as kathōs indeed kai we told you hymeis beforehand with kai solemn warning diamartyromai. For gar God theos has not ou called kaleō us hēmeis · ho for epi impurity akatharsia, but alla in en holiness hagiasmos. Consequently toigaroun the ho one who rejects atheteō this is atheteō not ou rejecting atheteō man anthrōpos, but alla · ho God theos, who ho also kai has given didōmi · ho his autos Holy hagios Spirit pneuma · ho to eis you hymeis.

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For this is God’s will: that you become holy,[a] that you keep away from sexual immorality, that each of you know how to possess his own body[b] in holiness and honor, not in lustful passion like the Gentiles who do not know God. In this matter no one should violate the rights of his brother or take advantage of him,[c] because the Lord is the avenger in all these cases,[d] as we also told you earlier and warned you solemnly. For God did not call us to impurity but in holiness. Consequently the one who rejects this is not rejecting human authority[e] but God, who gives his Holy Spirit to you.

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Footnotes

  1. 1 Thessalonians 4:3 tn Or “your sanctification.”
  2. 1 Thessalonians 4:4 tn Grk “to gain [or possess] his own vessel.” “Vessel” is most likely used figuratively for “body” (cf. 2 Cor 4:7). Some take it to mean “wife” (thus, “to take a wife for himself” or “to live with his wife”), but this is less likely. See J. Smith, “1 Thess 4:4—Breaking the Impasse,” BBR 10 (Fall 2000), who argues that “vessel” in this context is very likely a euphemism for the sexual organs.
  3. 1 Thessalonians 4:6 tn Grk “not to transgress against or defraud his brother in the matter,” continuing the sentence of vv. 3-5.
  4. 1 Thessalonians 4:6 tn Grk “concerning all these things.”
  5. 1 Thessalonians 4:8 tn Grk “rejecting man.”