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For gar you yourselves autos know oida, brothers adelphos, that hoti · ho our hēmeis coming eisodos · ho to pros you hymeis was ginomai not ou in vain kenos. We had previously suffered propaschō and kai been shamefully treated hybrizō in en Philippi Philippoi, as kathōs you know oida, but alla we had the courage parrēsiazomai in en · ho our hēmeis God theos to declare laleō to pros you hymeis the ho gospel euangelion of ho God theos in en spite of great polys opposition agōn. · ho For gar our hēmeis appeal paraklēsis was not ou based ek on deceit planē, nor oude did it rise from ek impure motives akatharsia or oude by way of en trickery dolos, but alla just as kathōs we have been approved dokimazō by hypo · ho God theos to be entrusted pisteuō with the ho gospel euangelion, so houtōs we speak laleō, not ou to hōs please areskō man anthrōpos, but alla God theos who ho tests dokimazō · ho our hēmeis hearts kardia.

For gar we ginomai never oute came ginomai with en flattering kolakeia speech logos, as kathōs you know oida, or oute with en a pretext prophasis for greed pleonexia God theos is our witness martys. Neither oute did we seek zēteō praise doxa from ek men anthrōpos, whether oute from apo you hymeis or oute from apo others allos. Although we could dynamai have made eimi demands en baros as hōs apostles apostolos of Christ Christos, we were ginomai gentle nēpios among en mesos you hymeis, like hōs ean a mother trophos tenderly nursing thalpō · ho her own heautou children teknon. So houtōs deep was our affection homeiromai for you hymeis that we were pleased eudokeō to share metadidōmi with you hymeis not ou only monon the ho gospel euangelion of ho God theos but alla · ho our own heautou selves psychē as well kai, so dioti dear agapētos had you become ginomai to us hēmeis.

For gar you recall mnēmoneuō, brothers adelphos, · ho our hēmeis labor kopos and kai · ho toil mochthos. We worked ergazomai night nyx and kai day hēmera so as pros not to become a burden epibareō to any tis of you hymeis, while proclaiming kēryssō to eis you hymeis the ho gospel euangelion of ho God theos. 10 You hymeis are witnesses martys, and kai so is · ho God theos, how hōs devout hosiōs, · kai upright dikaiōs, and kai blameless amemptōs was our conduct ginomai toward you hymeis · ho believers pisteuō 11 how kathaper, as hōs you know oida, we treated each hekastos one heis of you hymeis as hōs a father patēr would treat his own heautou children teknon. 12 So we exhorted parakaleō you hymeis, · kai encouraged paramytheomai you, and kai charged martyreō you to eis · ho conduct peripateō yourselves hymeis in a manner worthy axiōs of ho God theos, who ho calls kaleō you hymeis into eis · ho his own heautou kingdom basileia and kai glory doxa.

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Paul’s Work in Thessalonica

Brothers and sisters, you ·know [yourselves know; are well aware that] our ·visit [coming] to you was not ·a failure [without results; in vain; Acts 17:1–9]. Before we came to you, we suffered and were ·insulted [mistreated] in Philippi [C a city in Macedonia (1:7); Acts 16:6–40], as you know. But ·our God helped us to be brave and [L we were emboldened in our God] to tell you ·his Good News [the Gospel of God] in spite of great opposition. [L For] Our ·appeal [encouragement; exhortation] does not come from ·lies [error] or ·wrong reasons [false motives; L impurity], nor ·were we trying to trick you [with guile/deceit]. But we speak the ·Good News [Gospel] because God ·tested [approved] us and ·trusted us to do [or entrusted us with] it. When we speak, we are not trying to please people, but God, who ·tests [examines; approves] our hearts. You know that we never ·tried to influence you by saying nice things about you [L came with words of flattery]. ·We were not trying to get your money; we had no selfishness to hide from you [L …nor with hidden motives of greed]. God ·knows that this is true [L is (our) witness]. We were not looking for human ·praise [glory], from you or anyone else, even though as apostles of Christ we could have ·used our authority over you [thrown our weight around; exercised our prerogatives].

But we were very gentle with you,[a] like a ·mother [nurse; nursing mother] caring for her [L own] little children. Because we ·loved [had such affection for/devotion to] you, we were ·happy [pleased; delighted] to share not only God’s ·Good News [Gospel] with you, but ·even [also] our own lives. You had become so ·dear [beloved] to us! Brothers and sisters, ·I know [surely] you remember our hard work and ·difficulties [hardship; labor]. We worked night and day so we would not burden any of you while we preached God’s ·Good News [Gospel] to you.

10 When we were with you, we lived in a holy and ·honest [righteous; just] way, ·without fault [blameless; innocent]. You ·know this is true, and so does [L are witnesses, and so is] God. 11 You know that we treated each of you as a father treats his own children. 12 We ·encouraged [exhorted; urged] you, we ·urged [encouraged; comforted] you, and we ·insisted [appealed/bore witness to you] that you ·live good lives for [L walk worthy of] God, who calls you to his ·glorious kingdom [L kingdom and glory].

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Footnotes

  1. 1 Thessalonians 2:7 But … you Some Greek copies read “But we were like infants among you.”