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Why is Saul chosen as the first king? He is from the tiny tribe of Benjamin, so he seems to be outside the mainstream of political power. But he is a handsome and tall young man, meaning he is appealing in appearance and able to inspire confidence in warriors. At this first appearance, it even seems as if his inner qualities might match his outer qualities—God transforms him and gives him the power to prophesy—but as the story goes on, his insecurities and his jealousy of David are his undoing.

17 Sometime later Samuel called the people to come and gather in the presence of the Eternal One at Mizpah. 18 He stood before the Israelites with an important message.

Samuel: Listen to what the Eternal One, the God of Israel, has to say to you: “I brought Israel up from Egypt and rescued you from Egyptian bondage, and then I delivered you from all of the nations that sought to burden you.” 19 Today, though, you have rejected the True God who has saved you from every disaster and distress, and you have asked for a king to rule over you. If that is what you want, then line up by tribe and clan in front of the Eternal One.

20 So Samuel brought all of the tribes of Israel in front of him, and he chose the tribe of Benjamin by drawing lots. 21 Then he sorted through the clans of the tribe of Benjamin by the same method, and the clan of the Matrites was chosen. [Within that clan, he brought each man forward one by one,][a] and Saul, son of Kish, was chosen. But when they looked for him, he was nowhere to be found.

22 So they asked the Eternal One if the man had yet arrived.

Eternal One: Look! He has hidden himself among the baggage.

23 Then they hurried to find him and bring him in front of the people; and when he emerged, he stood head and shoulders above everyone else.

Samuel (to the people): 24 Do you see the man whom the Eternal One has chosen for you as king? No one else among the people of Israel can compare to him.

People (cheering and chanting): Long live the king!

25 Samuel informed the people about the rights and responsibilities of the king, and he wrote all these details in a book that he placed in the presence of the Eternal One. Then he sent all the people to their homes. 26 Saul, too, went home to Gibeah, accompanied by a group of warriors who had been moved by the True God to accompany him. 27 Still, some worthless skeptics and unbelievers asked, “How can this no-name from Benjamin protect us?” and they refused to honor him with an appropriate gift. But Saul kept silent.

[At that time, Nahash, the king of the Ammonites, tyrannized the men of the tribes of Dan and Reuben, putting out one of each man’s eyes and denying the possibility of their deliverance. Not one of the Israelites across the Jordan still had both his eyes, but 7,000 men had escaped from this conflict and reached Jabesh-gilead.][b]

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Footnotes

  1. 10:21 Hebrew manuscripts omit this portion.
  2. 10:27 This portion appears in the LXX; most ancient texts omit it.

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