1 Peter 2:18-25
Mounce Reverse Interlinear New Testament
18 · ho Household servants oiketēs should be subject hypotassō to their ho masters despotēs with en all pas respect phobos, not ou only monon to the ho good agathos and kai kind epieikēs but alla also kai to the ho unjust skolios. 19 For gar this houtos is commendable charis, if ei because dia of conscience syneidēsis toward God theos someone tis endures hypopherō pain lypē while suffering paschō unjustly adikōs. 20 For gar what poios praise kleos is there if ei, when you do wrong hamartanō and kai are beaten kolaphizō for it, you endure hypomenō it? But alla if ei when you do good agathopoieō and kai suffer paschō for it you endure hypomenō it, this houtos is commendable charis in para God’ s theos sight. 21 For gar to eis this houtos you have been called kaleō, because hoti Christ Christos also kai suffered paschō for hyper you hymeis, leaving behind hypolimpanō for you hymeis an example hypogrammos so that hina you might follow epakoloutheō in ho his autos footsteps ichnos. 22 He hos did poieō not ou commit poieō sin hamartia, nor oude was deceit dolos found heuriskō in en · ho his autos mouth stoma. 23 When he hos was insulted loidoreō, he did not ou respond with an insult antiloidoreō; when he suffered paschō, he did not ou threaten apeileō, but de entrusted himself paradidōmi to the ho one who judges krinō justly dikaiōs. 24 He hos himself autos bore anapherō · ho our hēmeis sins hamartia in en · ho his autos body sōma on epi the ho tree xylon so that hina we zaō, having died apoginomai to ho sins hamartia, might live zaō to ho righteousness dikaiosynē. By ho his hos wounds mōlōps you were healed iaomai. 25 For gar you were eimi like hōs sheep probaton, going astray planaō, but alla now nyn you have turned back epistrephō to epi the ho shepherd poimēn and kai guardian episkopos of ho your hymeis souls psychē.
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1 Peter 2:18-25
Lexham English Bible
18 Domestic slaves, be subject to your[a] masters with all respect, not only to those who are good and gentle, but also to those who are unjust. 19 For this finds favor, if because of consciousness of God someone endures sorrows while[b] suffering unjustly. 20 For what credit is it if, when you[c] sin and are beaten for it, you endure? But if you endure when you[d] do good and suffer for it, this finds favor with God. 21 For to this you were called, because Christ also suffered for you, leaving you an example, so that you should follow in his footsteps, 22 who did not commit sin, nor was deceit found in his mouth,[e] 23 who when he[f] was reviled, did not revile in return; when[g] suffering, he did not threaten, but entrusted himself to the one who judges justly, 24 who himself bore our sins in his body on the tree, so that we may die to sins and live to righteousness, by whose wounds you were healed. 25 For you were going astray like sheep, but you have turned back now to the shepherd and guardian of your souls.
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- 1 Peter 2:18 Literally “the”; the Greek article is used here as a possessive pronoun
- 1 Peter 2:19 Here “while” is supplied as a component of the participle (“suffering”) which is understood as temporal
- 1 Peter 2:20 Here “when” is supplied as a component of the participle (“sin”) which is understood as temporal
- 1 Peter 2:20 Here “when” is supplied as a component of the participle (“do good”) which is understood as temporal
- 1 Peter 2:22 This verse contains quotations from Isa 53:9
- 1 Peter 2:23 Here “when” is supplied as a component of the participle (“was reviled”) which is understood as temporal
- 1 Peter 2:23 Here “when” is supplied as a component of the participle (“suffering”) which is understood as temporal
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