1 Peter 2:18-25
Mounce Reverse Interlinear New Testament
18 · ho Household servants oiketēs should be subject hypotassō to their ho masters despotēs with en all pas respect phobos, not ou only monon to the ho good agathos and kai kind epieikēs but alla also kai to the ho unjust skolios. 19 For gar this houtos is commendable charis, if ei because dia of conscience syneidēsis toward God theos someone tis endures hypopherō pain lypē while suffering paschō unjustly adikōs. 20 For gar what poios praise kleos is there if ei, when you do wrong hamartanō and kai are beaten kolaphizō for it, you endure hypomenō it? But alla if ei when you do good agathopoieō and kai suffer paschō for it you endure hypomenō it, this houtos is commendable charis in para God’ s theos sight. 21 For gar to eis this houtos you have been called kaleō, because hoti Christ Christos also kai suffered paschō for hyper you hymeis, leaving behind hypolimpanō for you hymeis an example hypogrammos so that hina you might follow epakoloutheō in ho his autos footsteps ichnos. 22 He hos did poieō not ou commit poieō sin hamartia, nor oude was deceit dolos found heuriskō in en · ho his autos mouth stoma. 23 When he hos was insulted loidoreō, he did not ou respond with an insult antiloidoreō; when he suffered paschō, he did not ou threaten apeileō, but de entrusted himself paradidōmi to the ho one who judges krinō justly dikaiōs. 24 He hos himself autos bore anapherō · ho our hēmeis sins hamartia in en · ho his autos body sōma on epi the ho tree xylon so that hina we zaō, having died apoginomai to ho sins hamartia, might live zaō to ho righteousness dikaiosynē. By ho his hos wounds mōlōps you were healed iaomai. 25 For gar you were eimi like hōs sheep probaton, going astray planaō, but alla now nyn you have turned back epistrephō to epi the ho shepherd poimēn and kai guardian episkopos of ho your hymeis souls psychē.
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1 Peter 2:18-25
Expanded Bible
Follow Christ’s Example
18 ·Slaves [Servants; C the term refers to household slaves], ·yield [submit; be subject; C put the other person’s interests first] to the authority of your masters with all ·respect [fear; deference; Eph. 6:5–9; Col. 3:22—4:1], not only those who are good and ·kind [gentle; considerate], but also those who are ·dishonest [or cruel; L crooked]. 19 A person might have to suffer even when it is ·unfair [unjust], but if ·through awareness of God [or because of his God-given conscience] he endures the ·pain [grief], ·God is pleased [or this is commendable; L this is favor/credit/grace]. 20 If you are beaten for ·doing wrong [sin], ·there is no reason to praise you [what credit/honor is that for you…?] for ·being patient in your punishment [enduring it]. But if you suffer for doing good, and you ·are patient [endure it], ·then God is pleased [this is commendable to God; L this is favor/credit/grace from God]. 21 [L For] This is what you were called to do, because Christ suffered for you ·and gave you [leaving you] an example to follow. So you should ·do as he did [L follow in his footsteps].
22 “He ·had never sinned [committed no sin],
and ·he had never lied [L no deceit was found in his mouth; Is. 53:9].”
23 People ·insulted [abused; reviled] Christ, but he did not ·insult [abuse; revile] them in return. Christ suffered, but he did not threaten. ·He let God, the One who judges rightly, take care of him [L He delivered/entrusted himself to the One who judges justly/rightly]. 24 Christ [L himself] ·carried [bore] our sins in his body on the ·cross [L tree; Deut. 21:23; Gal. 3:13] so we would ·stop living for [die to] sin and start living for ·what is right [righteousness]. And you are healed ·because of [by] his wounds. 25 [L For] You were like sheep that wandered away [Is. 53:6], but now you have come back to the Shepherd and ·Overseer [Guardian] of your souls.
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