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But then Jehoshaphat said to Israel’s king, “Please seek a message from the Lord this very day.”[a] So the king of Israel assembled about 400 prophets and asked them, “Should I attack Ramoth Gilead or not?”[b] They said, “Attack! The Sovereign One[c] will hand it over to the king.” But Jehoshaphat asked, “Is there not a prophet of the Lord still here, that we may ask him?” The king of Israel answered Jehoshaphat, “There is still one man through whom we can seek the Lord’s will.[d] But I despise[e] him because he does not prophesy prosperity for me, but disaster. His name is Micaiah son of Imlah.”[f] Jehoshaphat said, “The king should not say such things.” The king of Israel summoned an official and said, “Quickly bring Micaiah son of Imlah.”

10 Now the king of Israel and King Jehoshaphat of Judah were sitting on their respective thrones,[g] dressed in their robes, at the threshing floor at the entrance of the gate of Samaria. All the prophets were prophesying before them. 11 Zedekiah son of Kenaanah made iron horns and said, “This is what the Lord has said, ‘With these you will gore Syria until they are destroyed.’” 12 All the prophets were prophesying the same, saying, “Attack Ramoth Gilead! You will succeed; the Lord will hand it over to the king.”

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Footnotes

  1. 1 Kings 22:5 sn Jehoshaphat is requesting a prophetic oracle revealing the Lord’s will in the matter and their prospects for success. For examples of such oracles, see 2 Sam 5:19, 23-24.
  2. 1 Kings 22:6 tn Heb “Should I go against Ramoth Gilead for war or should I refrain?”
  3. 1 Kings 22:6 tn Though Jehoshaphat requested an oracle from “the Lord” (יְהוָה, Yahweh), they stop short of actually using this name and substitute the title אֲדֹנָי (ʾadonay, “lord; master”). This ambiguity may explain in part Jehoshaphat’s hesitancy and caution (vv. 7-8). He seems to doubt that the four hundred are genuine prophets of the Lord.
  4. 1 Kings 22:8 tn Heb “to seek the Lord from him.”
  5. 1 Kings 22:8 tn Or “hate.”
  6. 1 Kings 22:8 tn The words “his name is” are supplied for stylistic reasons.
  7. 1 Kings 22:10 tn Heb “were sitting, a man on his throne.”

But Jehoshaphat also asked the king of Israel, “Please ask for a message from the Lord, first.”

So the king of Israel called in about 400 prophets and asked them, “Should we go attack Ramoth-gilead, or should I call off the attack?”[a]

“Go attack them,” they all said, “because the Lord will drop them right into the king’s hand!”

But Jehoshaphat asked, “Isn’t there a prophet of the Lord left here that we could talk to?”

“There is still one man left by whom we could ask the Lord what to do,”[b] the king of Israel replied to Jehoshaphat, “but I hate him because he never prophesies anything good about me. Instead, he prophesies evil. He is Imla’s son Micaiah.”

But Jehoshaphat rebuked Ahab, “Kings[c] should never talk like that.”

Nevertheless, the king of Israel called one of his officers and ordered him, “Bring me Imla’s son Micaiah quickly.”

10 Now the king of Israel and King Jehoshaphat of Judah were each sitting on their respective thrones, arrayed in their robes, on the threshing floor at the entrance to the city gate of Samaria, and all of the prophets were prophesying in front of them. 11 Chenaanah’s son Zedekiah made iron horns for himself and told them, “This is what the Lord says, ‘With these horns you are to gore the Arameans until they are eliminated!’”

12 All the other prophets were saying similar things, like “Go up to Ramoth-gilead and you will be successful, because the Lord will hand it over to the king!”

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Footnotes

  1. 1 Kings 22:6 The Heb. lacks the attack
  2. 1 Kings 22:8 The Heb. lacks what to do
  3. 1 Kings 22:8 Lit. The king