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11 Nathan said to Bathsheba, Solomon’s mother, “Has it been reported to you[a] that Haggith’s son Adonijah has become king behind our master David’s back?[b] 12 Now[c] let me give you some advice as to how[d] you can save your life and your son Solomon’s life. 13 Visit[e] King David and say to him, ‘My master, O king, did you not solemnly promise[f] your servant, “Surely your son Solomon will be king after me; he will sit on my throne”? So why has Adonijah become king?’ 14 While[g] you are still there speaking to the king, I will arrive[h] and verify your report.”[i]

15 So Bathsheba visited the king in his private quarters.[j] (The king was very old, and Abishag the Shunammite was serving the king.) 16 Bathsheba bowed down on the floor before[k] the king. The king said, “What do you want?” 17 She replied to him, “My master, you swore an oath to your servant by the Lord your God, ‘Solomon your son will be king after me and he will sit on my throne.’ 18 But now, look, Adonijah has become king! But you,[l] my master the king, are not even aware of it![m] 19 He has sacrificed many cattle, steers, and sheep and has invited all the king’s sons, Abiathar the priest, and Joab, the commander of the army, but he has not invited your servant Solomon. 20 Now,[n] my master, O king, all Israel is watching anxiously to see who is named to succeed my master the king on the throne.[o] 21 If a decision is not made,[p] when my master the king is buried with his ancestors,[q] my son Solomon and I[r] will be considered state criminals.”[s]

22 Just then,[t] while she was still speaking to the king, Nathan the prophet arrived. 23 The king was told, “Nathan the prophet is here.” Nathan entered and bowed before the king with his face to the floor.[u] 24 Nathan said, “My master, O king, did you announce, ‘Adonijah will be king after me; he will sit on my throne’? 25 For today he has gone down and sacrificed many cattle, steers, and sheep and has invited all the king’s sons, the army commanders, and Abiathar the priest. At this moment[v] they are having a feast[w] in his presence, and they have declared, ‘Long live King Adonijah!’[x] 26 But he did not invite me—your servant—or Zadok the priest, or Benaiah son of Jehoiada, or your servant Solomon. 27 Has my master the king authorized this without informing your servants[y] who should succeed my master the king on his throne?”[z]

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Footnotes

  1. 1 Kings 1:11 tn Heb “Have you not heard?”
  2. 1 Kings 1:11 tn Heb “and our master David does not know.”
  3. 1 Kings 1:12 tn Heb “now, come.” The imperative of הָלַךְ (halakh) is here used as an introductory interjection. See BDB 234 s.v. חָלַךְ.
  4. 1 Kings 1:12 tn Or “so that.”
  5. 1 Kings 1:13 tn Heb “come, go to.” The imperative of הָלַךְ (halakh) is here used as an introductory interjection. See BDB 234 s.v. חָלַךְ.
  6. 1 Kings 1:13 tn Or “swear an oath to.”
  7. 1 Kings 1:14 tn In the Hebrew text the sentence is introduced by the particle הִנֵּה (hinneh, “look”), which here draws attention to Nathan’s concluding word of assurance and support. For this use of the word, see HALOT 252 s.v. הִנֵּה.
  8. 1 Kings 1:14 tc The Hebrew text reads, “I will come after you.”
  9. 1 Kings 1:14 tn Heb “fill up [i.e., confirm] your words.”
  10. 1 Kings 1:15 tn Or “bedroom.”
  11. 1 Kings 1:16 tn Heb “bowed low and bowed down to.”
  12. 1 Kings 1:18 tc Instead of עַתָּה (ʿattah, “now”) many Hebrew mss, along with the Old Greek, Syriac Peshitta, and Latin Vulgate, have the similar sounding independent pronoun אַתָּה (ʾattah, “you”). This reading is followed in the present translation.
  13. 1 Kings 1:18 tn Heb “you do not know [about it].”
  14. 1 Kings 1:20 tc Many Hebrew mss have עַתָּה (ʿattah, “now”) rather than the similar sounding independent pronoun אַתָּה (ʾattah, “you”).
  15. 1 Kings 1:20 tn Heb “the eyes of all Israel are upon you to declare to them who will sit on the throne of my master the king after him.”
  16. 1 Kings 1:21 tn The words “if a decision is not made” are added for clarification.
  17. 1 Kings 1:21 tn Heb “lies down with his fathers.”
  18. 1 Kings 1:21 tn Heb “I and my son Solomon.” The order has been reversed in the translation for stylistic reasons.
  19. 1 Kings 1:21 tn Heb “will be guilty”; NASB “considered offenders”; TEV “treated as traitors.”
  20. 1 Kings 1:22 tn Heb “look.” The particle הִנֵּה (hinneh) here draws attention to Nathan’s arrival and invites the audience to view the scene through the eyes of the participants.
  21. 1 Kings 1:23 tn Heb “ground.” Since this was indoors, “floor” is more appropriate than “ground.”
  22. 1 Kings 1:25 tn Heb “look.”
  23. 1 Kings 1:25 tn Heb “eating and drinking.”
  24. 1 Kings 1:25 tn Heb “let the king, Adonijah, live!”
  25. 1 Kings 1:27 tc Many Hebrew mss and ancient textual witnesses agree with the Qere in reading this as singular, “your servant.”
  26. 1 Kings 1:27 tn Heb “From my master the king is this thing done, and you did not make known to your servants who will sit on the throne of my master the king after him?”

Nathan and Bathsheba

11 Then Nathan spoke to Bathsheba the mother of Solomon, “Have you not heard that Adonijah the son of Haggith has become king, and David our lord does not know about it? 12 Come now, please let me advise you and save your life and the life of your son Solomon.(A) 13 Go at once to King David and say to him, ‘Did you not, my lord, O king, swear to your maidservant, saying, “Solomon your son shall certainly be king after me, and he shall sit on my throne”? Why then has Adonijah become king?’ 14 Behold, while you are still there speaking with the king, I will come in after you and confirm your words.”

15 So Bathsheba went to the king in his bedroom. Now the king was very old and weak, and Abishag the Shunammite was attending the king. 16 So Bathsheba bowed down and paid respect to the king. And the king said, “[a]What do you wish?” 17 She said to him, “My lord, you swore by the Lord your God to your maidservant, saying, ‘Solomon your son shall certainly be king after me and he shall sit on my throne.’ 18 But now, behold, Adonijah is [acting as] king; and now [as things stand], my lord the king, you do not know it. 19 He has sacrificed oxen and fattened steers and sheep in abundance, and has invited all the king’s sons and Abiathar the priest and Joab the commander of the army [to a feast], but he did not invite your servant Solomon. 20 Now as for you, my lord the king, the eyes of all [b]Israel are on you [waiting for you] to tell them who shall sit on the throne of my lord the king after him. 21 Otherwise it will come about when my lord the king lies down [in death] with his fathers, that I and my son Solomon will be considered [c]political enemies.”

22 While she was still speaking with the king, Nathan the prophet came in. 23 The king was told, “Here is Nathan the prophet.” And when he came before the king, he bowed before the king with his face to the ground. 24 Then Nathan said, “My lord the king, have you said, ‘Adonijah shall be king after me, and he shall sit on my throne’? 25 Because he has gone down today [to En-Rogel] and has sacrificed oxen and fattened steers and sheep in abundance, and has invited all the king’s sons, the commanders of the army and Abiathar the priest [to this feast]; and [right now] they are eating and drinking in his presence; and they say, ‘Long live King Adonijah!’ 26 But he has not invited me, your servant, nor Zadok the priest, nor Benaiah the son of Jehoiada, nor your servant Solomon. 27 If this thing has been done by my lord the king, why have you not shown your servants who shall sit on the throne of my lord the king after him?”

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Footnotes

  1. 1 Kings 1:16 Lit What to you.
  2. 1 Kings 1:20 In general, sons of Israel or Israel or Israelites refers to all the people (males and females) of the various tribes descended from the twelve sons (Gen 35:23-26) of Jacob (later renamed Israel by God). In verses concerning things such as warfare or circumcision sons of Israel or Israel or Israelites usually refers only to the males. Tribes of ancient people were identified by the name of their founding ancestor. Therefore, this same general rule applies when referring to individual tribal groups, e.g. sons of Reuben, Reuben, Reubenites and so throughout.
  3. 1 Kings 1:21 Lit sinners.