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11 Now there was an old prophet living in Bethel. When his sons[a] came home, they told him everything the prophet[b] had done in Bethel that day. And they told their father all the words that he had spoken to the king.[c] 12 Their father asked them, “Which road did he take?” His sons showed him[d] the road the prophet from Judah had taken. 13 He then told his sons, “Saddle the donkey for me.” When they had saddled the donkey for him, he mounted it 14 and took off after the prophet, whom he found sitting under an oak tree. He asked him, “Are you the prophet from Judah?” He answered, “Yes, I am.” 15 He then said to him, “Come home with me and eat something.” 16 But he replied, “I can’t go back with you.[e] I am not allowed to eat food or to drink water with you in this place. 17 For an order came to me in the Lord’s message, ‘Eat no food. Drink no water there. And do not return by the way you came.’” 18 Then the old prophet[f] said, “I too am a prophet like you. And an angel has told me in a message from the Lord, ‘Bring him back with you to your house so he can eat food and drink water.’” But he had lied to him.[g] 19 So the prophet[h] went back with him. He ate food in his house and he drank water.

20 While they were sitting at the table, the Lord’s message came to the old prophet who had brought him back. 21 So he cried out to the prophet[i] who had come from Judah, “This is what the Lord has said, ‘You[j] have rebelled against the Lord’s instruction[k] and have not obeyed the command the Lord your God gave you. 22 You went back. You ate food. And you drank water in the place of which he had said to you, “Eat no food. Drink no water.” Therefore[l] your corpse will not be buried in your ancestral tomb.’”[m]

23 So this is what happened after he had eaten food and drunk water.[n] The old prophet[o] saddled the donkey for the prophet whom he had brought back. 24 So the prophet from Judah travelled on. Then a lion attacked him on the road and killed him.

There was his body lying on the road, with the donkey standing next to it, and the lion just standing there by the body. 25 Then some men came passing by and saw the body lying in the road with the lion standing next to the body. They went and reported what they had seen[p] in the city where the old prophet lived. 26 When the old prophet who had invited him to his house heard the news,[q] he said, “It is the prophet[r] who rebelled against the Lord.[s] The Lord delivered him over to the lion and it tore him up[t] and killed him, in keeping with the Lord’s message that he had spoken to him.” 27 He told his sons, “Saddle my donkey.” So they saddled it. 28 He went and found the body lying in the road with the donkey and the lion standing beside it;[u] the lion had neither eaten the body nor attacked the donkey. 29 The old prophet[v] picked up the prophet’s[w] body, put it on the donkey, and brought it back. The old prophet then entered the city to mourn him and to bury him. 30 He put the body into his own tomb, and they[x] mourned over him, saying, “Ah, my brother!” 31 After he buried him, he said to his sons, “When I die, bury me in the tomb where the prophet[y] is buried; put my bones right beside his bones, 32 because the message that he announced as the Lord’s message against the altar in Bethel and against all the temples on the high places in the cities of the north[z] will certainly be fulfilled.”

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Footnotes

  1. 1 Kings 13:11 tc The MT has the singular but the LXX, Syriac, some Latin manuscripts and two medieval Hebrew manuscripts have the plural, which consistent with the end of the verse and vv. 12-13.
  2. 1 Kings 13:11 tn Heb “the man of God.” Also in vv. 12, 14.
  3. 1 Kings 13:11 tn Heb “the words which he had spoken to the king, and they told them to their father.”
  4. 1 Kings 13:12 tc The MT reads וַיִּרְאוּ (vayyirʾu, “they saw”) the Qal preterite of רָאָה (raʾah, “to see”). Some translations render this as pluperfect “they had seen” (KJV, NASB), but then the verb should have been preceded by a different construction. Other translations (NIV, ESV, NRSV) follow some ancient versions and emend the verbal form to a Hiphil with pronominal suffix וַיַּרְאֻהוּ (vayyarʾuhu, “and they showed him”).
  5. 1 Kings 13:16 tn Heb “I am unable to return with you or to go with you.”
  6. 1 Kings 13:18 tn Heb “he.”
  7. 1 Kings 13:18 sn He had lied to him. The motives and actions of the old prophet are difficult to understand. The old man’s response to the prophet’s death (see vv. 26-32) suggests he did not trick him with malicious intent. Perhaps the old prophet wanted the honor of entertaining such a celebrity, or perhaps simply desired some social interaction with a fellow prophet.
  8. 1 Kings 13:19 tn Heb “he.”
  9. 1 Kings 13:21 tn Heb “man of God.”
  10. 1 Kings 13:21 tn The Hebrew text has “because” at the beginning of the sentence. In the Hebrew text vv. 21-22 are one long sentence comprised of a causal clause giving the reason for divine punishment (vv. 21-22a) and the main clause announcing the punishment (v. 22b). The translation divides this lengthy sentence for stylistic reasons.
  11. 1 Kings 13:21 tn Heb “mouth.”
  12. 1 Kings 13:22 tn “Therefore” is added for stylistic reasons. See the note at 1 Kgs 13:21 pertaining to the grammatical structure of vv. 21-22.
  13. 1 Kings 13:22 tn Heb “will not come to the tomb of your fathers.”
  14. 1 Kings 13:23 tn The MT does not include “water” though it is implied and included in the LXX and Syriac versions.
  15. 1 Kings 13:23 tn Heb “he.”
  16. 1 Kings 13:25 tn The words “what they had seen” are supplied in the translation for clarification.
  17. 1 Kings 13:26 tn Heb “and the prophet who had brought him back from the road heard.”
  18. 1 Kings 13:26 tn Heb “the man of God.”
  19. 1 Kings 13:26 tn Heb “the mouth of the Lord.”
  20. 1 Kings 13:26 tn Heb “destroyed him,” or “maimed him.”
  21. 1 Kings 13:28 tn Heb “the body.”
  22. 1 Kings 13:29 tn Heb “the prophet.” The word “old” has been supplied in the translation to distinguish this individual from the other prophet.
  23. 1 Kings 13:29 tn Heb “the man of God.”
  24. 1 Kings 13:30 tn “They” is the reading of the Hebrew text here; perhaps this is meant to include not only the old prophet but his sons (cf. v. 31).
  25. 1 Kings 13:31 tn Heb “the man of God.”
  26. 1 Kings 13:32 tn Heb “Samaria.” The name of Israel’s capital city here stands for the northern kingdom as a whole. Actually Samaria was not built and named until several years after this (see 1 Kgs 16:24), so it is likely that the author of Kings, writing at a later time, is here adapting the old prophet’s original statement.

11 Now there lived an old prophet in Bethel. One of his sons came and told him all that the man of God had done that day in Bethel; the words also that he had spoken to the king, they told to their father.(A) 12 Their father said to them, “Which way did he go?” And his sons showed him the way that the man of God who came from Judah had gone. 13 Then he said to his sons, “Saddle a donkey for me.” So they saddled a donkey for him, and he mounted it. 14 He went after the man of God and found him sitting under an oak tree. He said to him, “Are you the man of God who came from Judah?” He answered, “I am.” 15 Then he said to him, “Come home with me and eat some food.” 16 But he said, “I cannot return with you or go in with you, nor will I eat food or drink water with you in this place,(B) 17 for it was said to me by the word of the Lord, ‘You shall not eat food or drink water there or return by the way that you came.’ ”(C) 18 Then the other[a] said to him, “I also am a prophet as you are, and an angel spoke to me by the word of the Lord, ‘Bring him back with you into your house so that he may eat food and drink water.’ ” But he was deceiving him. 19 Then the man of God[b] went back with him and ate food and drank water in his house.

20 As they were sitting at the table, the word of the Lord came to the prophet who had brought him back, 21 and he cried out to the man of God who came from Judah, “Thus says the Lord: Because you have disobeyed the word of the Lord and have not kept the commandment that the Lord your God commanded you(D) 22 but have come back and have eaten food and drunk water in the place of which he said to you, ‘Eat no food, and drink no water,’ your body shall not come to your ancestral tomb.” 23 After the man of God[c] had eaten food and had drunk, they saddled for him a donkey belonging to the prophet who had brought him back. 24 Then as he went away, a lion met him on the road and killed him. His body was thrown in the road, and the donkey stood beside it; the lion also stood beside the body.(E) 25 People passed by and saw the body thrown in the road, with the lion standing by the body. And they came and told it in the town where the old prophet lived.(F)

26 When the prophet who had brought him back from the way heard of it, he said, “It is the man of God who disobeyed the word of the Lord; therefore the Lord has given him to the lion, which has torn him and killed him according to the word that the Lord spoke to him.”(G) 27 Then he said to his sons, “Saddle a donkey for me.” So they saddled one, 28 and he went and found the body thrown in the road, with the donkey and the lion standing beside the body. The lion had not eaten the body or attacked the donkey. 29 The prophet took up the body of the man of God, laid it on the donkey, and brought it back to the city[d] to mourn and to bury him. 30 He laid the body in his own grave, and they mourned over him, saying, “Alas, my brother!”(H) 31 After he had buried him, he said to his sons, “When I die, bury me in the grave in which the man of God is buried; lay my bones beside his bones.(I) 32 For the saying that he proclaimed by the word of the Lord against the altar in Bethel and against all the houses of the high places that are in the cities of Samaria shall surely come to pass.”(J)

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Footnotes

  1. 13.18 Heb he
  2. 13.19 Heb he
  3. 13.23 Heb he
  4. 13.29 Gk: Heb he came to the town of the old prophet