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36 If ei · de someone tis believes nomizō he is not treating aschēmoneō · ho his autos virgin parthenos in an appropriate manner , if ean his passions are eimi strong hyperakmos, and kai so houtōs it has opheilō to be ginomai, he should do poieō what hos he desires thelō, it is no ou sin hamartanō let them marry gameō. 37 However de, the man who hos stands histēmi firm hedraios in en · ho his autos resolve kardia is under echō no compulsion anankē but de has echō control exousia over peri · ho his idios desire thelēma, and kai has determined krinō this houtos in en · ho his idios heart kardia to keep tēreō her ho as his heautou virgin parthenos, he will do poieō well kalōs. 38 So then hōste · kai the ho one who marries gamizō · ho his heautou virgin parthenos does poieō well kalōs, and kai the ho one who does not marry gamizō will do poieō even better kreittōn.

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36 But if anyone thinks he is behaving dishonorably concerning his virgin, if she is past her prime[a] and it ought to be thus, let him do what he wishes. He does not sin. Let them marry. 37 But he who stands firm in his heart, not having necessity, but has authority concerning his own will, and has decided this in his own heart, to keep his own virgin, he will do well. 38 So then, the one who marries[b] his own virgin does well, and the one who does not marry her will do better.

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Footnotes

  1. 1 Corinthians 7:36 Or “if his passions are strong” (it is not clear in context whether this term refers to the man or to the woman)
  2. 1 Corinthians 7:38 Or perhaps “the one who gives in marriage”