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36 If ei · de someone tis believes nomizō he is not treating aschēmoneō · ho his autos virgin parthenos in an appropriate manner , if ean his passions are eimi strong hyperakmos, and kai so houtōs it has opheilō to be ginomai, he should do poieō what hos he desires thelō, it is no ou sin hamartanō let them marry gameō. 37 However de, the man who hos stands histēmi firm hedraios in en · ho his autos resolve kardia is under echō no compulsion anankē but de has echō control exousia over peri · ho his idios desire thelēma, and kai has determined krinō this houtos in en · ho his idios heart kardia to keep tēreō her ho as his heautou virgin parthenos, he will do poieō well kalōs. 38 So then hōste · kai the ho one who marries gamizō · ho his heautou virgin parthenos does poieō well kalōs, and kai the ho one who does not marry gamizō will do poieō even better kreittōn.

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36 But if any man thinks that he is not acting properly and honorably toward his virgin daughter, [[a]by not permitting her to marry], if she is [b]past her youth, and it must be so, let him do as he wishes, he does not sin; let her marry. 37 But the man who stands firmly committed in his heart, having no compulsion [to yield to his daughter’s request], and has authority over his own will, and has decided in his own heart to keep his own virgin [daughter from being married], he will do well. 38 So then both the father who gives his virgin daughter in marriage does well, and he who does not give her in marriage will do better.

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Footnotes

  1. 1 Corinthians 7:36 In ancient times marriages were usually arranged by a girl’s father or the head of the family.
  2. 1 Corinthians 7:36 I.e. has reached her child-bearing years.