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I have applied metaschēmatizō all this houtos · de to eis myself emautou and kai Apollos Apollōs for dia your hymeis benefit dia, brothers adelphos, that hina you may learn manthanō by en us hēmeis · ho not to go beyond hyper what hos is written graphō, that hina none mē heis of you may be puffed up physioō in favor hyper of · ho one heis against kata · ho another heteros. For gar who tis sees anything superior in diakrinō you sy? What tis · de do you have echō that hos you did not ou receive lambanō? And de if ei · kai you received lambanō it, why tis do you boast kauchaomai as hōs if you did not receive lambanō it?

Already ēdē you have eimi all you want korennymi! Already ēdē you are rich plouteō! Without chōris us hēmeis you have begun to reign basileuō! And kai would ophelon that you did reign basileuō, so that hina · kai we hēmeis could reign with symbasileuō you hymeis!

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The Apostles’ Example of Humility

Now, brothers and sisters,(A) I have applied these things to myself and Apollos(B) for your benefit, so that you may learn from us the meaning of the saying: “Nothing beyond what is written.” The purpose is that none of you will be arrogant, favoring one person over another. For who makes you so superior? What do you have that you didn’t receive? If, in fact, you did receive it, why do you boast as if you hadn’t received it? You are already full! You are already rich! You have begun to reign as kings without us—and I wish you did reign, so that we could also reign with you!

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