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22 Quite polys the contrary alla, those ho members melos of the ho body sōma that seem dokeō to be hyparchō weaker asthenēs are eimi indispensable anankaios, 23 and kai those members houtos of the ho body sōma that hos we consider dokeō less honorable atimos we clothe with peritithēmi greater perissoteros honor timē, and kai · ho our hēmeis unpresentable aschēmōn members are treated with echō greater perissoteros modesty euschēmosynē, 24 · ho whereas de our hēmeis presentable members euschēmōn have echō no ou such need chreia. Instead alla, · ho God theos has so arranged synkerannymi the ho body sōma, giving didōmi greater perissoteros honor timē to the ho member that lacked hystereō it, 25 so that hina there would be eimi no division schisma in en the ho body sōma, but alla that the ho members melos would have merimnaō the ho same autos care merimnaō for hyper one allēlōn another . 26 And kai if eite one heis member melos suffers paschō, every pas member melos suffers sympaschō with it; · ho if eite one heis member melos is honored doxazō, every pas member melos rejoices synchairō with it. · ho

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22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, (A)all rejoice together.

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