²³ “ All pas things are permissible,” but alla not ou all pas things are helpful sympherō. “ All pas things are permissible,” but alla not ou all pas things build up oikodomeō. ²⁴ Let zēteō no one mēdeis seek zēteō · ho his heautou own advantage, but alla that ho of the ho other heteros. ²⁵ Eat esthiō whatever pas · ho is sold pōleō in en the marketplace makellon, asking no mēdeis question anakrinō based dia on · ho conscience syneidēsis, ²⁶ for gar the ho earth gē and kai its autos fullness plērōma belong to the ho Lord kyrios. · ho

²⁷ If ei one tis of the ho unbelievers apistos invites kaleō you hymeis to a meal and kai you decide thelō to go poreuō, eat esthiō whatever pas · ho is set before paratithēmi you hymeis, asking no mēdeis question anakrinō based dia on · ho conscience syneidēsis. ²⁸ However de, if ean someone tis should say legō to you hymeis, “ This houtos has been eimi offered hierothutos in sacrifice ,” then do not mē eat esthiō it, for the sake dia of the one ekeinos who ho told mēnyō you, and kai for the sake of · ho conscience syneidēsis— ²⁹ I mean legō the ho conscience syneidēsis · de of the ho other person heteros, not ouchi · ho your own heautou. Why hinati then gar should · ho my egō liberty eleutheria be determined krinō by hypo the conscience syneidēsis of another allos? ³⁰ If ei I egō partake metechō with thankfulness charis, why tis am I blamed blasphēmeō because of that for hyper which hos I egō give thanks eucharisteō?