After the Exile

All Israel was registered in the genealogies that are written in the Book of the Kings of Israel. But Judah was exiled(A) to Babylon because of their unfaithfulness. The first(B) to live in their towns on their own property again were Israelites, priests, Levites, and temple servants.(C)

These people from the descendants of Judah, Benjamin, Ephraim, and Manasseh settled in Jerusalem:

Uthai son of Ammihud, son of Omri, son of Imri, son of Bani, a descendant[a] of Perez son of Judah;

from the Shilonites:

Asaiah the firstborn and his sons;

and from the descendants of Zerah:

Jeuel and their relatives—690 in all.

The Benjaminites: Sallu son of Meshullam, son of Hodaviah, son of Hassenuah;

Ibneiah son of Jeroham;

Elah son of Uzzi, son of Michri;

Meshullam son of Shephatiah, son of Reuel, son of Ibnijah;

and their relatives according to their family records—956(D) in all. All these men were heads of their ancestral families.[b]

10 The priests:(E) Jedaiah; Jehoiarib; Jachin;

11 Azariah son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, the chief official(F) of God’s temple;

12 Adaiah son of Jeroham, son of Pashhur, son of Malchijah;

Maasai son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer;

13 and their relatives, the heads of their ancestral families—1,760 in all. They were capable men employed in the ministry of God’s temple.

14 The Levites: Shemaiah son of Hasshub, son of Azrikam, son of Hashabiah of the Merarites;

15 Bakbakkar, Heresh, Galal, and Mattaniah, son of Mica, son of Zichri, son of Asaph;

16 Obadiah son of Shemaiah, son of Galal, son of Jeduthun;

and Berechiah son of Asa, son of Elkanah who lived in the settlements of the Netophathites.

17 The gatekeepers:(G) Shallum, Akkub, Talmon, Ahiman, and their relatives.

Shallum was their chief; 18 he was previously stationed at the King’s Gate on the east side.(H) These were the gatekeepers from the camp of the Levites.

19 Shallum son of Kore, son of Ebiasaph, son of Korah and his relatives from his ancestral family, the Korahites, were assigned to guard the thresholds of the tent.[c] Their ancestors had been assigned to the Lord’s camp as guardians of the entrance.(I) 20 In earlier times Phinehas son of Eleazar had been their leader, and the Lord was with him.(J) 21 Zechariah son of Meshelemiah was the gatekeeper at the entrance to the tent of meeting.(K)

22 The total number of those chosen to be gatekeepers at the thresholds was 212. They were registered by genealogy in their settlements. David and the seer Samuel had appointed them(L) to their trusted positions. 23 So they and their sons were assigned as guards to the gates of the Lord’s temple, which had been the tent-temple. 24 The gatekeepers were on the four sides: east, west, north, and south. 25 Their relatives came from their settlements(M) at fixed times to be with them seven days,(N) 26 but the four chief gatekeepers, who were Levites, were entrusted with the rooms and the treasuries of God’s temple.(O) 27 They spent the night in the vicinity of God’s temple, because they had guard duty and were in charge of opening it every morning.(P)

28 Some of them were in charge of the utensils used in worship. They would count them when they brought them in and when they took them out. 29 Others were put in charge of the furnishings and all the utensils of the sanctuary,(Q) as well as the fine flour,(R) wine, oil, incense, and spices. 30 Some of the priests’ sons mixed the spices.(S) 31 A Levite called Mattithiah, the firstborn of Shallum the Korahite, was entrusted with baking the bread.[d] 32 Some of the Kohathites’ relatives were responsible for preparing the rows of the Bread of the Presence(T) every Sabbath.

33 The singers,(U) the heads of the Levite families, stayed in the temple chambers and were exempt from other tasks because they were on duty day and night.(V) 34 These(W) were the heads of the Levite families, chiefs according to their family records; they lived in Jerusalem.

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Notas al pie

  1. 9:4 Lit Bani, from the sons
  2. 9:9 Lit the house of their fathers, also in vv. 13,19
  3. 9:19 = the temple
  4. 9:31 Lit with things prepared in pans

Genealogical records were kept for all Israel; they are recorded in the Scroll of the Kings of Israel.

Exiles Who Resettled in Jerusalem

The people of Judah[a] were carried away to Babylon because of their unfaithfulness. The first to resettle on their property and in their cities were some Israelites, priests, Levites, and temple servants.[b] Some from the tribes of Judah, Benjamin, and Ephraim and Manasseh settled in Jerusalem.

The settlers included:[c] Uthai son of Ammihud, son of Omri, son of Imri, son of Bani, who was a descendant of Perez son of Judah.

From the Shilonites: Asaiah the firstborn and his sons.

From the descendants of Zerah: Jeuel.

Their relatives numbered 690.

From the descendants of Benjamin:

Sallu son of Meshullam, son of Hodaviah, son of Hassenuah; Ibneiah son of Jeroham; Elah son of Uzzi, son of Mikri; and Meshullam son of Shephatiah, son of Reuel, son of Ibnijah.

Their relatives, listed in their genealogical records, numbered 956. All these men were leaders of their families.[d]

10 From the priests:

Jedaiah; Jehoiarib; Jakin; 11 Azariah son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub the leader in God’s temple; 12 Adaiah son of Jeroham, son of Pashhur, son of Malkijah; and Maasai son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer.

13 Their relatives, who were leaders of their families, numbered 1,760. They were capable men who were assigned to carry out the various tasks of service in God’s temple.[e]

14 From the Levites:

Shemaiah son of Hasshub, son of Azrikam, son of Hashabiah a descendant of Merari; 15 Bakbakkar; Heresh; Galal; Mattaniah son of Mika, son of Zikri, son of Asaph; 16 Obadiah son of Shemaiah, son of Galal, son of Jeduthun; and Berechiah son of Asa, son of Elkanah, who lived among the settlements of the Netophathites.

17 The gatekeepers were:

Shallum, Akkub, Talmon, Ahiman, and their brothers. Shallum was the leader; 18 he serves to this day at the King’s Gate on the east. These were the gatekeepers from the camp of the descendants of Levi.

19 Shallum son of Kore, son of Ebiasaph, son of Korah, and his relatives from his family (the Korahites) were assigned to guard the entrance to the sanctuary.[f] Their ancestors had guarded the entrance to the Lord’s dwelling place.[g] 20 Phinehas son of Eleazar had been their leader in earlier times, and the Lord was with him. 21 Zechariah son of Meshelemiah was the guard at the entrance to the meeting tent.

22 All those selected to be gatekeepers at the entrances numbered 212. Their names were recorded in the genealogical records of their settlements. David and Samuel the prophet[h] had appointed them to their positions.[i] 23 They and their descendants were assigned to guard the gates of the Lord’s sanctuary (that is, the tabernacle).[j] 24 The gatekeepers were posted on all four sides—east, west, north, and south. 25 Their relatives, who lived in their settlements, came from time to time and served with them for seven-day periods. 26 The four head gatekeepers, who were Levites, were assigned to guard the storerooms and treasuries in God’s sanctuary.[k] 27 They would spend the night in their posts all around God’s sanctuary,[l] for they were assigned to guard it and would open it with the key every morning. 28 Some of them were in charge of the articles used by those who served; they counted them when they brought them in and when they brought them out.[m] 29 Some of them were in charge of the equipment and articles of the sanctuary,[n] as well as the flour, wine, olive oil, incense, and spices. 30 (But some of the priests mixed the spices.) 31 Mattithiah, a Levite, the firstborn son[o] of Shallum the Korahite, was in charge of baking the bread for offerings. 32 Some of the Kohathites, their relatives, were in charge of preparing the bread that is displayed each Sabbath.

33 The musicians and Levite family leaders stayed in rooms at the sanctuary[p] and were exempt from other duties, for day and night they had to carry out their assigned tasks. 34 These were the family leaders of the Levites, as listed in their genealogical records. They lived in Jerusalem.

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Notas al pie

  1. 1 Chronicles 9:1 tn The Hebrew text has simply “Judah,” though the verb הָגְלוּ (hoglu, “carried away”) is plural.
  2. 1 Chronicles 9:2 tn Heb “and the inhabitants, the first who [were] in their property in their cities, Israel, the priests, the Levites, and the temple servants.”
  3. 1 Chronicles 9:4 tn The words “the settlers included” are supplied in the translation for clarity and for stylistic reasons.
  4. 1 Chronicles 9:9 tn Heb “and all these men were heads of fathers for the house of their fathers.”
  5. 1 Chronicles 9:13 tn Heb “capable [for] the work of the task of the house of God.”
  6. 1 Chronicles 9:19 tn Heb “and his brothers belonging to the house of his father, the Korachites, to the work of the task, guardians of the threshold of the tent.”
  7. 1 Chronicles 9:19 tn Heb “and their fathers to the camp of the Lord, guardians of the entrance.” Here “fathers” is used in a more general sense of “forefathers” or “ancestors” and is not limited specifically to their fathers only.
  8. 1 Chronicles 9:22 tn The Hebrew term is רֹאֶה (roʾeh, “seer”), an older word for נָבִיא (naviʾ, “prophet”).
  9. 1 Chronicles 9:22 tn Heb “they—David appointed, and Samuel the seer, in their position.”
  10. 1 Chronicles 9:23 tn Heb “and they and their sons to the gates of the house of the Lord, of the house of the tent, [were assigned] as guards.”
  11. 1 Chronicles 9:26 tn Heb “in the house of God.”
  12. 1 Chronicles 9:27 tn Heb “in the house of God.”
  13. 1 Chronicles 9:28 tn Heb “and from them over the articles of the task, for by number they would bring them in, and by number they would bring them out.”
  14. 1 Chronicles 9:29 tn Heb “holy place.”
  15. 1 Chronicles 9:31 tn The word “son” is not in the Hebrew text, but is implied.
  16. 1 Chronicles 9:33 tn Heb “were in rooms.” The words “at the sanctuary” are supplied in the translation for clarification.